Deepening

It is said that the Magdalene spent her final years in prayer. So too, then, shall I.

It is time. Not for escape, or retreat, but for deepening. Entering into the heart of the world where the cause of all division lies. Pulling away from the noise of external symptoms (ie distractions) and focusing instead on what lies beneath.  Daring to resist the temptation of believing change is affected by what we do and how we show up “out-there.”

It is true – we are broken. But not in the way religions have told us. Not because we have done anything wrong – but because of what has been done to us. By our conditioning. Through our upbringing. In the simple choice of being human.

Suffering is the natural consequence of the human experiment.

But to this we are not condemned. Source is forever calling us back to our original nature as Love and revealing to us the way.

If only we would accept this gift – or rather, not run from it as soon as the going gets tough. As every teacher has shown us, the way to Love is hard – but it is the only way to truly be free in this life.

Love is our mission and our purpose. For humanity, there is literally nothing else.

So into Love I go, not for my own sake, but for the sake of humanity. Diving deep into humanity’s darkest “sins” in search of the wounds beneath the behaviors that are seeking to be healed. Diving deep with the soul of an exorcist, holding humanity in its pain, witnessing to their shattered natures, giving voice to what dare not be spoken, and bathing it all in Love.

It is to this that my Soul is calling me.

If individuals seek me out, so be it. I welcome them. I do not, however, promise ease. The way is hard and to say otherwise would be a lie. Pride works hard to imprison us in our deepest wounds by defending our delusions. Love is not like this. Love seeks only to bring all our pain into our awareness so that it may be seen, transformed, and released.

Love is not a journey for the faint of heart, or for those comfortable in their status quo. Neither is it a journey for the “rich” – unless they are willing to loosen the grip on what they cling to so dearly.

  • Love is simple.
  • Love is kind.
  • Love is generous.
  • Love is quiet and unobtrusive.
  • Love is gentle in its effect, but relentless in its cause.

So into the depths I go because it is not what we do “out there” that matters. Instead, it is all about what we are doing within. As one of humanity’s greatest teachers taught us, “The freedom (Truth, Love,) we seek can only be found within.”

Sexualizing the Magdalene

In short – DON’T!

I just finished reading a book that was recently recommended to me about Mary Magdalene. I will start by saying it was a good recommendation. There were parts of the book that resonated with me on some level. At the same time, there were portions of the narrative that DID NOT resonate with me at all.  In fact, I found them disturbing and unsettling. They triggered rage in me. Rage over the following question:

I admit, my NOVEL, Song of the Beloved – the Gospel According to Mary Magdalene included an experience of sexual assault, and an experience between Jesus and Mary Magdalene in their marriage bed was hinted at, but in my mind, there is a difference between including the realities of the human journey (ie: 1 out of 4 women have experienced sexual assault) and describing the source of the Magdalene’s power as dependent on her beauty and what is and what is done between her legs. Perhaps this is all about my Venus in Capricorn, but I find the sexualizing of the Magdalene insulting and gross.

Can sexual intimacy be a beautiful, even transcendent spiritual experience through which one might encounter “God?”  Absolutely. Is it a necessary, even required component in one’s spiritual awakening and personal empowerment? History tells us no. Is it possible that Mary Magdalene and Jesus, in addition to being emotionally, spiritually, and psychologically intimate, experienced sexual intimacy – absolutely. Whereas there exists no scholarly evidence to support that Jesus and Mary Magdalene were married (or had children), this too is not beyond possibility.

With none of this do I take issue. I do, however, take issue with authors who use sex to sell their Magdalene stories.  First, it’s lazy. Then I find myself offended. I find myself especially disgusted when authors choose to describe both sexual assault and “spiritual initiation” in unnecessarily explicit detail – and then try to pass it off as truth.

In sexualizing the Magdalene, these authors are no better than early Church leaders (specifically Pope Gregory I (540-604 C.E.)), who claimed the Magdalene to be the sinful woman mentioned in the gospels, a claim that has no foundation in scripture, but is still the common belief today.

Despite the efforts of scholars and laypeople alike, the Magdalene continues to be judged as less-than, when in fact, she was a woman of power, near-equal (if not equal) to Jesus. Moreover, as was the case with Pope Gregory, it is her sexuality by which she has been judged. Modern authors have continued this trend by attempting to sanctify women’s sexuality by suggesting it is the source of her power. This is both an insult and an assault against both women and men. Our personal power has nothing to do with sex.

To further describe the so-called hiero-gamos as a necessary step in human enlightenment reduces human beings to simply sexual creatures. To say it is by manual or coital manipulation that one becomes awakened is a corruption of the purpose of both sexual intimacy and the human journey of self-realization. To say that either Mary Magdalene or Jesus reached the height of their awakening solely through sexual rituals diminishes the inherent power of both. To remove sexual intimacy from love, insults the very mission that Jesus and Mary Magdalene were trying to accomplish.


Teachings of the Magdalene

The Narrow Gate

In the past few weeks, several different and unrelated individuals, who know me and are part of my wider community, have sent me YouTube videos on the Magdalene. They discovered these videos through a channel named The Esoteric Jesus. I took the time to watch the videos and must admit, with only a few nuances of language, the videos I viewed very closely reflect what I have come to know and understand about the teachings of the Magdalene. Though the methods may differ, the teachings revealed are nearly identical to what I teach (having learned these teachings through my work with Mary Magdalene and Yeshua). Whereas I found the AI delivery of these videos distracting, I found the content to be mostly sound. Admittedly, I didn’t learn anything new through these videos, but they have provided a solid ground on which I am finding affirmation and validation for my many years of devoted study and practice. Further, they have provided me with a deepening sense of confidence in the work I have done, and a renewed sense of motivation to continue.

The big question though:  WHAT EXACTLY DO I DO? This is the question I’ve been trying to answer for 25 years. This morning, the answer came:

Like my teachers, Yeshua and Mary Magdalene, and using the methods learned through them, I provide instruction, guidance, and support for those in search of themselves. This is what some might call the spiritual journey. Psychology calls it the path toward individuation or self-actualization. Others call it enlightenment, ascension, or self-realization. By whatever name you call it, it is the same journey – the journey from awakening to the Truth beyond appearances. In personal terms, it is the journey from self-centeredness to universal consciousness.

Yeshua said that to truly accomplish this journey, one must enter through the narrow gate (MT 7: 13-14). Further, he acknowledged that few are able (or willing) to find it. In my own many years of doing this work, I can confirm that this is true. Many are willing to be captivated and enthralled by the early stages of awakening and spiritual growth, for here, everything feels new and exciting. Our curiosity is sparked and we find many ways to feed that curiosity. We feel special, magical, and maybe a little better than “normal” human beings. This is the easy part of the journey. Easy, however, does not last. If it does, you’re no longer growing, you are well entrenched in spiritual by-pass.

The journey through the narrow gate requires ever-deepening layers of self-examination, personal accountability, identification of ego attachments or wounds, healing and transformation. The closer we get to the heart of who we are, the more challenging the journey becomes. Every minute of every day, we are given an opportunity to see what within us remains wounded and then doing the work of healing that wound. It is only the few and the brave who are willing to enter through the narrow gate.  The journey is infinite and eternal, but it is only through the narrow gate that Love (our Truth) can be fully realized.

Not for the Masses

For years I have struggled to understand and make peace with the reality that very few people are attracted to the Magdalene work that I provide, and even fewer complete it. Now I get it:

While likely hundreds of books have been published in her name and a similar number of online resources are available, many of which offer their own versions of “Magdalene training” or offer retreats and pilgrimages in the name of the Magdalene, it is not to the resources and support I provide where people tend to gravitate. Formerly, I took this personally. Now, I acknowledge it as a victory of sorts – a victory, not for myself, but a victory for those who are called to the work I facilitate, especially to those who complete it.

The work of the Magdalene was never meant to be easy. Neither is it something to be entered into lightly for the purposes of puffing up the ego or making oneself feel special. If it was a challenge for Mary, who earned the title of Magdalene through her commitment to and mastery of these teachings, so shall it be for those who courageously embark upon this journey.

It was not to the masses, nor to the other disciples that the risen Christ was revealed. Neither were any of the other disciples ordained to continue the depth work facilitated by Jesus. It was only to Mary, called Magdalene, that these things were given.

The work of the Magdalene is hard. It requires discipline, tenacity, persistence, and a 100% commitment to radical personal accountability. The journey Mary completed under Jesus’ tutelage revealed to her the path through which one is able to overcome the inner demons (fears, unhealed wounds, societal conditioning) that prevent one from knowing their true nature as Love in Union with the All. With single-minded focus, Mary confronted each and every unhealed wound, false perception, non-loving conditioning, and fear which blocked her way from knowing this Love and in doing so, became the embodiment of Love – as Jesus himself had done. There is no other direct follower of Jesus said to have completed this work (with the possible exception of John – though recent scholarship suggests the writings attributed to John may in fact, have come from, Mary, herself).

As Mary’s accomplishment was rare, so has it been throughout history. It is only our pop-culture spirituality that might suggest otherwise. Contrary to mass-marketed spirituality, enlightenment cannot be bought. It can only be uncovered in bits and pieces as we diligently tend to every single obstacle to Love – including (especially) ourselves. This is not the work for the faint of heart. Instead, we must look in the mirror with excruciating scrutiny:

  • What are the lies we’ve told ourselves?
  • What are the attachments we’ve formed?
  • How are we feeding our egos with dreams of popularity, fame, power, or wealth?
  • Where are we making excuses for our inhumanity to our fellow human beings?
  • Where are we harboring hatred?
  • How are we hiding our true selves for the sake of other people’s approval?
  • Where are we depriving ourselves of the things we need to fit into the status quo?
  • How have we bought into capitalistic deceptions and in what ways have we sold our soul to “make it?”
  • What are the sensitivities we’ve ignored, the reactions we’ve excused, or the violence we’ve justified – toward others and to ourselves?

Few, I have found, are willing to be so honest, and fewer still are willing to accept the kind of accountability that true transformation requires. And that’s ok. Like Jesus, the Magdalene wears many faces – a symbol for some, an inspiration for others, and to those called to the depths – a psychopomp leading them on a journey through the underworld where their wounds may be transformed and their truest light revealed.

My most-recommended books on the Magdalene:

Bourgeault, Cynthia, The Meaning of Mary Magdalene – Discovering the Woman at the Heart of Christianity, Shambhala Publications, 2010.

DeQuillan, Jehanne, The Gospel of the Beloved Companion, Athara Editions, 2010.

Leloup, Jean-Yves, The Gospel of Mary Magdalene, Inner Traditions, 2002.


Remembering Who We Are

It seems I have forgotten who I am, and in the forgetting, I have become ill.

Beyond my work as an author, writer, spiritual director, and educator, I have another job. For forty-nine weeks of the year, the job is fine – good even. Three weeks of the year, not so much – not because of the job itself, but because of the price to my nervous system. Being a highly sensitive empathic introvert who struggles with the symptoms of C-PTSD, Epstein Barr, kidney disease, and hypothyroid, I’m vulnerable on a normal day. During these three weeks, ones that require much more from me than usual, I find I struggle. To survive these three weeks, I find I only have the bandwidth to show up where I need to be, when I need to be there, and complete the tasks required. After the work is complete all I have left is to go home and “rot” (ie: disassociate, recover).

During those three weeks, I find it impossible to be my normal self. Instead, I find myself being short-tempered, impatient, grumpy, and extra sensitive. Whereas I have done a pretty good job of cultivating detachment and a sense of peaceful ease during normal weeks, for these three weeks – all bets are off.

Following those three weeks, I spend as much time as possible doing nothing, hermiting in my cave, resting, sleeping, and trying to return to my so-called normal. A big part of this return to “normal” is trying to remember who I am when my nervous system isn’t being overstimulated by too much sound, vibration, movement, light, and other people’s energies.

Now that those three weeks are over, little by little, I’m starting to remember.

When a task takes so much of our physical, emotional, and mental effort, it is easy to forget who we are REALLY. Getting lost in to-do lists, unexpected emergencies, other people’s emotions, and all the details that go into a monumental creation, it is easy to forget that we are not those tasks. We are not the emergencies. Neither are we other people’s emotions. Even with time to regroup and recover, remembering who we really are beyond these responsibilities is difficult at best.

  • Remembering requires separation. Separation and distance from what made us forget.
  • Remembering demands quiet, stillness, and silence – asking us to enter into that place of calm where our true self resides.
  • Remembering invites a return to routine – the routine out of which our body and soul feel nourished, safe, and supported.
  • Remembering asks us to listen – to listen to the “still-small voice,” that knows our truth and what is important for our Soul’s fulfillment.
  • Remembering is accomplished through practice – practicing the distance, the quiet, the routine, and the listening that support us in calling back all the strands of ourselves we have given away and then replanting them deep into the ground where they can begin (again) to thrive.

This year’s remembering has just begun, but already I’ve been reminded of why I’m really here. Not because of the tasks. Not because of the roles, certificates, or titles. Not because of what I do or how I make a living. I’m here to BE who I am and who I am meant to be and that has a specific symbol that has meaning only to me. If I share it, perhaps you’ll get a glimpse of the calling that will spark your own journey of remembering.


For nearly fifty years, (and many lifetimes), Lauri Ann Lumby has been a student and devote’ of Mary, called Magdalene. From original source material, Lauri has discovered remembered the secret teachings of Jesus, as they were revealed to the Magdalene. Lauri has applied these teachings in her own life and from this has developed a curriculum of practical study for those interested in remembering and embodying the truth of their original nature as Love.

Not Your Celebrity’s Kabbalah

Welcome to the official launch of my newly revisioned Order of Melchizedek Training!  This is a training that has been around for awhile, but which needed to be reconfigured – certain courses removed, and others added. Additionally, as times have changed, so too have the images related to this intensive training program. Without further ado, let me introduce you to the newly envisioned Magdalene Order of Melchizedek – the primordial tradition of mysticism and magic.

In short, the Magdalene Order of Melchizedek training is a comprehensive and intensive dive into the most ancient systems of personal growth and transformation which later influenced and inspired Hebrew, Gnostic, Coptic, Orthodox, and Christian schools of mysticism. Whereas these ancient systems bear no identifiable origin or name, they have been most clearly articulated through the Jewish Kabbalah.

The Magdalene Order of Melchizedek, however, is not your celebrity’s Kabbalah. This training bears no resemblance to the “red string” Kabbalah that has been lauded by pop stars and the Hollywood elite. We do not promise wealth, outside power, or fame.  

Neither is this training an attempt to appropriate the closely guarded Jewish mystical schools. As I am neither Jewish, nor have I studied with modern Jewish masters, it would not be appropriate for me to claim knowledge of their methods.

Instead, drawing from (as close to as possible) original source material and incorporating my lifetime(s) of cross-cultural mystical and theological studies, this training gets to the heart of the mystical intention which is, and has always been – UNION. Union with Source (that which some might call God), Union with our truest Self (what some might call our “God-self”), and Union with all of Creation.

LOVE is the ultimate goal of this training. LOVE, not of intellect or emotion, but LOVE that is embodied. Embodied Love is arrived at through a thorough and deep process of identifying, healing, and transforming all that is within us that has forgotten we are Love.

To support and facilitate Embodied Love, the Magdalene Order of Melchizedek guides you through ancient symbols, tools, and practices that illuminate the woundedness within us that seeks to be healed, while providing the foundation for healing those wounds. You are additionally supported through one-on-one mentoring.

The Magdalene Order of Melchizedek is not for the faint of heart. Neither is this a shiny object to be claimed. Instead, it is a deeply personal, intimate, and often challenging process for catalyzing change with an eye toward empowerment that endures. As creator and facilitator of this training, I will hold your feet to the fire, while providing comfort and encouragement through that fire. The Magdalene Order of Melchizedek is not a process to do alone, but only in the company of one who has walked that fire before you.

The Gospel of Mary Magdalene

(Mary reported to the disciples what the Teacher had revealed to her) “’I left the world with the aid of another world; a design was erased, by virtue of a higher design. Henceforth I travel toward Repose, where time rests in the Eternity of Time; I go now into Silence.’”

Having said all this, Mary became silent, for it was in silence that the Teacher spoke to her.

Then Andrew began to speak, and said to his brothers: “Tell me, what do you think of these things she has been telling us? As for me, I do not believe that the Teacher would speak like this.These ideas are too different from those we have known.”

And Peter added:“How is it possible that the Teacher talked in this manner with a woman about secrets of which we ourselves are ignorant? Must we change our customs, and listen to this woman? Did her really choose her, and prefer her to us?”

Then Mary wept, and answered him:

“My brother Peter, what can you be thinking? Do you believe that this is just my imagination, that I invented this vision? Or do you believe that I would lie about our Teacher?”

At this, Levi spoke up:“Peter, you have always been hot=tempered, and now we see you repudiating a woman, just as our adversaries do.Yet if the Teacher held her worthy, who are you to reject her? Surely the Teacher knew her very well, for he loved her move than us. Therefore, let us atone, and become fully human (Anthropos) so that the Teacher can take root in us.Let us grow as he demanded of us, and walk forth to spread the gospel, without trying to lay down any rules and laws other than those he witnessed.”

The Gospel of Mary Magdalene pp 17-18. Translation by John Yves-Leloup


The Big Sorting

I’m day four into recovering from laparoscopic abdominal surgery and I finally have some energy to put some recent observations of the world and my/our place in it in writing.

This is a strange time. To put it into the simplest of terms, humanity is involved in a massive kind of sorting – the likes of which I’m not sure we’ve ever seen. As is always the case with human beings, but even more so now with the reality of global communication, this sorting is happening on both the micro and macro levels. At the heart of this sorting is the question of choice – are we (individually and as a collective) choosing truth or falsehood.

Between our human conditioning, past woundings, and the collective distribution of falsehoods, the choice is not easy. Making the choice even more challenging is the reality that in the dualistic world in which we’ve been living, success and advancement are often achieved through deception; and because human beings find hype and tabloid delivery entertaining and exciting, it is what most commonly sells.

Case in point: Since the age of 12, I have been a devoted student of the Magdalene. I have read every scholarly work out there, and studied the research of every scholar. What we can discern as plausible truth about the Magdalene is actually pretty boring. Based on available research, the Magdalene was most likely an ordinary Jewish woman who found herself drawn to a traveling preacher and who became enraptured by his teachings. Ancient texts confirm that she was likely Jesus’ most devoted student and the one who most wholly absorbed his deepest teachings. She was taught in secret because she grasped things the other disciples did not. She was the one chosen to be witness to (maybe even facilitated) Jesus’ resurrection and deliver the news to the other disciples. After Jesus’ resurrection, it is possible that she traveled to share Jesus’ message and teachings of Love. Where she went is under some debate though there are enough local legends to support the possibility that she went to Egypt, France, and possibly Ephesus and less possibly Britain. That is not to say, however, that her disciples didn’t carry her message to these far-flung places. It was said that Mary was intimate with Jesus – but whether that was sexual, or merely a beloved spiritual partnership, we will never know. We will also never know if Mary and Jesus had a child. I’m not opposed to this idea, but there is really nothing to prove it one way or another. Like I said, boring. There’s really nothing special here, which is partly why I suspect the version of the Magdalene that I stand by doesn’t sell. I don’t use flashy words or popular new age terminology in reference to the Magdalene because there is nothing scholarly or academic to support it. Are any of those versions of the Magdalene possible – sure.  But until science proves otherwise, they are not truth.

Which brings me back to my point about the big sorting. Together we are experiencing a time of great sorting, and together, it is our choices which will determine the future course of humanity. Will we continue to be a species living from agreements and systems rooted in falsehoods and deceptions, or will we together be advocates of truth?

My choice is and has always been truth. And believe me, truth has cost me. My commitment to truth makes it impossible for me to fit into the current system. I literally become physically ill when in the company of deceivers, liars, and systems that lie. Everything in me wants to scream when I discover corruption or deception in an institution with which I am affiliated. Repeatedly, I have had to leave institutions behind because of the lies they refuse to see for themselves, or for which they are actually proud. As a result, I have had to stand alone in a little place I’ve carved out for myself. The good news is that where I was once alone, I now find myself surrounded by an increasingly growing network of others who find themselves equally unable to abide by the deception and corruption of the dying world and who want only to stand on the side of truth and love.

I also find myself increasingly aware of those who continue to choose falsehood. This is the personal part of the sorting. This part is difficult. It’s one thing to stand in our own truth, it’s another to watch someone we care for choose deception and falsehood because it benefits them in some way. It’s not our job to change their choice.  All we can do is be witness to their choice. Grieve the disappointment we might feel and let them be.

Here’s the nitty gritty of things. For me, this big sorting is all about witness consciousness.  As it relates to the world, I watch, I observe, I wait. I make note of the deceptions and the way falsehoods are delivered and I observe who buys into them. Equally, I watch for those who see through the deceptions and corruptions to the deeper truths waiting to be revealed. I refrain from challenging, confronting, or pointing out that “the emperor has no clothes,” trusting that the system itself is in its own kind of sorting. Humanity is sorting itself out. On a personal basis, it is observing what and who in my life are rooted in truth and what may not be and deciding how I want to engage with that, or not. At this writing, the sorting is still taking place with no definitive answers about what is staying or what needs to go. I’m also aware that the time for decisions is not yet ripe so I continue to wait and watch. The truth will show itself when its time is right and no sooner than that.


To me, the Magdalene was the one who most wholly absorbed the depth of Jesus’ teachings on Love. These teachings, are ultimately about discovering our own Truth and then moving through the inner obstacles to living that Truth. Abraham Maslow called the fulfillment of that journey “Self-Actualization.” It is for this reason that my Magdalene formation program is about personal growth and self-discovery.

Will the Real Magdalene Please Stand Up?

In the forty years (or so) that I have been working with Mary Magdalene I have come across at least a million different theories about who she was/is, what her life looked like, where she lived, who she slept with and who her children might be. In the twenty years (or so) that I have been actively studying and researching the Magdalene, I have read at least a hundred books specifically dedicated to her which also bears their own theories of the Magdalene.  Some call her an Ascended Master, others an Essene High Priestess, others a prostitute, others an adulterous woman, others the Sang Grael and the mother of a dynasty of European kings and queens (Jesus’ own progeny), and some claim her as a goddess.  Most of these books are based entirely on theory, oral legend or claim to have been “directly channeled” from the Magdalene herself.

Scholars who study the Magdalene refrain from making such claims and instead stick to what they are able to glean from archeological evidence, scripture itself, and ancient re-discovered manuscripts.  My personal preference is to lean toward a more scholarly approach while avoiding the temptation to either define the Magdalene or condemn another’s theory.  It is for this reason that I call my book Song of the Beloved – the Gospel According to Mary Magdalene fiction.  At the end of the day, unless we were there, we know nothing certain about the Magdalene, and until we have passed from this plane, we will never know.

All that being said, I cannot discount the direct, personal experiences and revelations I have had of the Magdalene (and Jesus) through my meditation and prayer.  These revelations have guided and informed my work – my writing and publishing, but most importantly, these revelations guided and informed the human development courses that I have developed and which now make up the Magdalene Priest/ess Training.  This work is rooted in scripture (canonical as well as non-canonical) and embraces the rich tradition of Christian contemplative meditation and prayer practices as its foundation. This work is further supported by modern theories of human development as they have been expressed through Humanist and Transpersonal Psychology. 

Through the integration of scholarly research and personal revelation, what I have come to understand about the Magdalene and the view I present to the world is that:

  • She was not the adulterous woman of scripture.
  • The “healed of seven demons” said of her is likely referring to a formal process of initiation that supported her journey of self-actualization which she underwent with Jesus’ guidance, successfully completed, and then went on to teach others.
  • She is the only one is scripture said to have completed such a process.
  • She stood beside Jesus (unlike his other disciples who hid in the Upper Room) through his trial, crucifixion, death and burial.
  • She was the one to whom the Resurrected Christ was revealed and THE ONE commissioned to bring the news to the other disciples.
  • She continued to have direct, personal and private visitations by Christ through which he imparted upon her his secret teachings. When she tried to share these teachings with the other disciples they ridiculed and condemned her.

All of these “theories” of the Magdalene are taken directly from scripture and affirmed through scholarship (See resources below).

Beyond this, I personally like to believe that Jesus and Mary were husband and wife and that they were equal, co-ministers in sharing the law of love.  I also like to believe that Mary is the only one to have received the full understanding and knowledge of what Jesus came to teach and that she was chosen by Jesus to continue his work.  Legend tells us that she went forth from Palestine and ventured to Alexandria, Egypt, the South of France and perhaps even Glastonbury, England in her journey of sharing the message of love.  None of this can be verified, but it resonates as truth to me.

And you, O tower of the flock,
hill of daughter Zion,
to you it shall come,
the former dominion shall come,
the sovereignty of daughter Jerusalem.

Now why do you cry aloud?
Is there no king in you?
Has your counselor perished,

that pangs have seized you like a woman in labor?
Writhe and groan,O daughter Zion,
like a woman in labor;
for now you shall go forth from the city
and camp in the open country;
you shall go to Babylon.

There you shall be rescued,
there the Lord will redeem you
from the hands of your enemies.

Now many nations
are assembled against you,
saying, “Let her be profaned,
and let our eyes gaze upon Zion.”
But they do not know
the thoughts of the Lord;
they do not understand his plan,
that he has gathered them as sheaves to the threshing floor.
Arise and thresh,
O daughter Zion,
for I will make your horn iron
and your hoofs bronze;
you shall beat in pieces many peoples,
 and shalldevote their gain to the Lord,
 their wealth to the Lord of the whole earth.

Micah 4: 8-13

Select Resources

Bourgeault, Cynthia, The Meaning of Mary Magdalene – Discovering the Woman at the Heart of Christianity, Shambhala Publications, 2010.

Haskins, Susan, Mary Magdalene – Myth and Metaphor, Harcourt Brace & Company, 1993.

King, Karen, L., The Gospel of Mary of Magdala – Jesus and the First Woman Apostle, Polebridge Press, 2003.

Leloup, Jean-Yves, Judas and Jesus – Two Faces of a Single Revelation, Inner Traditions, 2006.

Leloup, Jean-Yves, The Gospel of Mary Magdalene, Inner Traditions, 2002.

Leloup, Jean-Yves, The Gospel of Philip, Inner Traditions, 2003.

Leloup, Jean-Yves, The Gospel of Thomas, Inner Traditions, 2005.

Leloup, Jean-Yves, The Sacred Embrace of Jesus and Mary – The Sexual Mystery at the Heart of the Christian Tradition, Inner Traditions, 2005.

MacDermot, Violet, The Fall of Sophia – A Gnostic Text on the Redemption of Universal Consciousness, Lindisfarne Books, 2001.

Malachi, Tau, The Gnostic Gospel of St. Thomas – Meditations on the Mystical Teachings, Llewellyn Worldwide, 2004.

Malachi, Tau, Gnosis of the Cosmic Christ – a Gnostic Christian Kabbalah, Llewellyn Worldwide, 2005.

Malachi, Tau, Living Gnosis – A Practical Guide to Gnostic Christianity, Llewellyn Worldwide, 2005.

Malachi, Tau, St. Mary Magdalene – The Gnostic Tradition of the Holy Bride, Llewellyn Worldwide, 2006.


Magdalene Training Open For Enrollment

As the current group of students in the Magdalene Training Program are approaching the end of their training, and preparing to celebrate their final ordination, I am opening the Magdalene Training Program for the next group of interested students.

The Magdalene Training Program provides resources, knowledge, and tools to support you in your journey of self-discovery and empowered self-actualization.

Through this eighteen-month training program, you will:

  • Become rooted in scholarly and intuitive knowledge of the Magdalene, her role in the ministry of Jesus, and her leadership in the ongoing mission of Love.
  • Discern your own unique giftedness and how you are called to use these gifts for the sake of your own fulfillment and in service to the world.
  • Learn practical skills for uncovering and healing all that separates you from Love and from living as your most authentic self.
  • Rediscover ancient knowledge and practices for self-healing.
  • Cultivate and deepen your contemplative life while growing in contentment and compassion.

Created and facilitated by Lauri Ann Lumby

64 weeks of content

7 individual courses

6 private mentoring sessions

With its focus on developmental psychology, mindfulness practices, and the historical Magdalene, this training is unlike any other out there. This program maintains the integrity of the psychological and healing training that Mary, called Magdalene undertook through the guidance of her teacher, Jesus of Nazareth, by keeping the story of the Magdalene in its proper place within the Judeo-Christian narrative. Consistent with the Way of Love as Jesus taught it, the Magdalene Training program transcends dogma and doctrine, thereby restoring the essence of Jesus’ authentic teachings as they were lived out uniquely through the Magdalene and those who eventually became her students.

Resources used in this training include:

  • Canonical and non-canonical scripture (including The Gospel of Mary Magdalene).
  • The Universal Spiritual Gifts Inventory
  • The Enneagram Temperament Profile
  • The Aramaic Lord’s Prayer
  • The Chakra System
  • The Authentic Freedom™ Protocol
  • The Ignatian Spiritual Exercises
  • Ignatius’ Rules of Discernment
  • Meditation and Mindfulness
  • Creativity Practices
  • Guided and self-created ritual

Created and facilitated by Lauri Ann Lumby

64 weeks of content (done in your own time at your own pace)

7 individual online courses

6 private mentoring sessions (via ZOOM)

To learn more and begin your enrollment, please click HERE.


Please enjoy the FREE Magdalene Training preview course by clicking on the image to the left.