A Day in the Life

Yesterday, while working with a client, the topic of monastic living came up. One question that emerged in the conversation was “What does living monastically look like?”  It’s a practical question – and the answer is “it depends.” I can only speak for myself, but in conversations with other friends who have embraced a similar calling/lifestyle, I imagine the answers are somewhat similar. But first, we have to define the question.

The question “what does monastic living look like,” is really a question that means “what do you do all day?”  As we live in an action-oriented world where our perceived value is defined by what we do, this is the most frequent inquiry about monastic living. Again, the answer is “it depends.” On some days there is a lot of doing. On other days, there is little to no doing. Let me give you an example from this very week.

Monday of this week was a day defined by doing. My day looked somewhat like this:

6am wake up.

6-7 am meditation practice

7-8 am check emails, finish some work tasks.

8- 8:20am get ready for yoga class

8:20 leave for yoga.

8:45 – 9:45 yoga class

10 am – shower, etc.

11am lunch

1130 am – 7pm work. Strapped to my computer doing office manager tasks for the ballet studio I work for with a dinner break squeezed in.

7-9 pm – enjoyment.  Reading. Sitting in quiet. Watching TV.

9pm. Bed

Monday was a day of a lot of doing. Tuesday, in contrast, what an entire day of NOTHING. I did my normal morning routine (minus the yoga). I put in a couple hours of admin work. I had brunch with my son. I took a nap. I read a little.  I sat in silence. I may have watched a bit of TV.  But, essentially nothing. After all the energy output on Monday, I didn’t have anything to put into Tuesday, so I didn’t.

Then Wednesday came and it was a busy day with clients, admin work, and then more nothing.

In my experience, monastic living is less about what we do and how we be. For me, the center of it all is my daily practice, and the rest unfolds from there. On some days I have things planned/scheduled, but beyond that, I take each day as it shows up with the energy that I have available to me in that moment. As a recovering compulsive planner and over-doer, my life is now more about allowing what needs to present itself to present, and then stepping into what is asked of me. When nothing is presenting, I remain with the no-thing, not pushing or forcing some sort of doing (aka productivity) out of the no-thing. Much of monastic living is about learning to live in this now moment and allowing ease. The rest seems to take care of itself.

The Practical Reality of Monastic Living

Living monastically in the modern world begins with an understanding of the practical realities of making this choice. Of course, others may have a different experience of this, but this is how it’s worked out for me (often times kicking and screaming).

Living Really Really Simply

Let’s start with the dollars and cents of it – and here I’m going to be really really transparent.  

In 2023, I made $26,000. $13,560 of that went to rent.  Out of that balance I have to pay my regular living expenses (heat, electric, phone, internet, water, groceries, car insurance, gas, renter’s insurance, health insurance,) along with the expenses related to running a business. That leaves me with very little extra. I have just enough for entertainment via a few streaming channels that I share with my children, a few simple meals out, purchasing a few books on Amazon, and that’s about it. I’m not complaining.  This is a choice I have made and my personal needs are quite low. That being said, many of the things that many Americans take for granted – vacations, new furniture, designer clothes, etc. are not available to me. Nearly everything I own is either thrifted or found deeply discounted. These are the choices I’ve made because I choose peace over the stress other choices would cause me. Not that I’ve really had a choice.

A Choice We Don’t Really Choose

Monastic living is not a choice we make. It is chosen for us – often kicking and screaming. No matter how hard we try to fit into a traditional (Institutional) model, we cannot. These models elude us – making it impossible for us to get a “real job” or live a “normal life.” Every attempt we make at creating a life that fits any sort of traditional western paradigm fails. Every time we try to pursue traditional western definitions of success (money, power, fame) we end up bloody from beating our head against the wall. Remember that story of Jesus being tempted in the desert by Satan and the temptations he is offered?  SAME!  We may be tempted with these but no matter how hard we try, we cannot have them. It’s almost like monasticism is forced upon us.  Yeah, we could go against “God,” but that never goes well does it? Instead we learn to SURRENDER to what is and let our Soul carry us.

Submission and Obedience

Talk about defying western logic!  Monastic living requires that we set aside our personal wants, desires, hopes, dreams, and ego-attachments. To fulfill this calling, we have to surrender our entire selves to some sort of creative intelligence that is not our own (that which some might call “God.”). We have to submit to the guidance of this inner force – even when we believe we aren’t receiving a single shred of guidance. And we have to obey it. What about “free will” you might ask?  I’m not sure as it relates to a monastic calling we have free will. Yes, we could defy the nature and movement of our Soul, but I’ve learned it’s not worth it. It’s so much easier to submit to this calling than to fight the “will of God” – or as one friend calls it, “Universal Intent.”

At the end of the day, living monastically in the modern world is not a choice anyone in their right mind would make – that is why to those who are free to live a regular life, we and our choices appear insane. But for us, the only way we can remain sane is to live the life of a monastic no matter how countercultural that might be.

Living Monastic

As an unmarried adult woman of a certain age, living monastic looks a lot differently than how one might imagine. I’m not living in a convent. I haven’t taken vows of chastity, celibacy, or poverty. I don’t wear a habit. I sometimes wear sensible shoes, but only as a matter of comfort, not because it’s dictated by my order. Instead, I’m free to date (if I ever find anyone worthy). I dress as I choose. I earn less than the median income for where I live, but that’s a matter of choice not imposition. I live in a comfortable apartment by myself that I have turned into my personal sanctuary.

Monastic living for me is less about the externals (how things appear from the outside) and more about the ways in which I choose to spend my time and how I choose to be in the world.

Time, for me, is a precious commodity, and one I use wisely. I don’t waste my time on meaningless interactions or the expectations of our culture. Instead, my time is spent in the way in which I want to spend it which starts and ends with silence. As an introvert, I thrive in silence. Silence is my practice. It’s how I tune into myself and Source. Silence is my prayer, my meditation, and my life-blood. Silence is the place I begin each day and to what I return when I find myself disturbed by the world or by my own unhealed wounds. It is in silence that I find comfort, guidance, and healing and often how I share my own gifts like the times I feel called to send healing and love to our broken world. My entire day revolves around this silence and I guard it with my life.

Everything else revolves around that silence including all the doing that must be done in order to exist in this world – managing a household, taking care of chores, grocery shopping, cooking, working to earn a living, (this is the chop wood and carry water part of monastic living), and all the things I do for my own growth and enjoyment – reading, watching TV, writing, spending one on one time with friends, hanging out with my children, doing yoga, and being out in nature.

Also surrounding this silence are all the ways in which I show up in service to humanity – as a spiritual counselor and mentor to others, facilitating classes or groups, officiating at a funeral, and executing my office manager duties at a local ballet studio.  These are just the things that look official – you know, a vehicle for sharing my gifts and for making a living (chop wood carry water).

Beyond these obvious ways of doing is an even deeper showing up for me. This showing up is not about what I DO, but about how I BE. This being includes – being generous, being kind, being thoughtful, being welcoming, being friendly, being gentle, and sometimes being fierce. If I were to give a word to all this being, it would be LOVE – the kind of Love that isn’t all rainbows and unicorns but is sometimes like a shield or a sword – cutting through the bullshit, setting and maintaining boundaries, saying no, and being really really real with the challenges, difficulties, and evils in our world. Sometimes love is delivered in hard truths that some just don’t want to hear, at other times it’s delivered gently, but it is forever and always about love.

Living monastically in the modern world is a personal and counter-cultural choice that I know is not for everyone, but it is 100% for me. Arriving here has been almost sixty years in the making and I’m grateful for all of the experiences that have led me here.

The Only Thing Missing?

My long-held vision of living a monastic life has always included a cabin deep in the woods to which I can escape and be alone without the bother of humanity. I have dreamed in detail about this cabin and the life I might enjoy there. This cabin is the only thing missing from my so-called monastic life.  But is it?????

Yes, there is something deep in my being that longs to be deep in the woods, in my own little cabin, safe and sequestered away from human beings. I grew up with a cabin such as this – one my paternal grandfather built from a kit and placed deep into the woods of his parents’ 1800’s homestead. Some of my fondest memories of childhood are of the times we spent at the cabin “up at the lake.” It was there we were free to explore: picking wild blueberries, catching frogs, building forts out of fallen branches, fishing off the dock, learning to canoe, and swimming at the beach. It was a wild, untamed place where we were allowed to be even more feral than we already were as children of the 70’s.

My favorite thing about being “up at the lake” was the quiet. Deep in the woods the quiet has its own nature. It is still.  It is hush. But between the silence you could hear the rustle of leaves, the chirping of long skinny green frogs, the twittering of birds, and the call of the loon. The silence in the woods is one in which, when you listen deeply, you can hear the earth breathe.

The cabin in the woods provided me with the foundational experience of that kind of silence. This is the kind of silence I long for. Heretofore I believed that the only way to experience this kind of silence was deep in the woods in a cabin like the one my grandpa built. Life, however, has not cooperated in fulfilling the dream of my own cabin in the woods.  Instead, I find myself living in an apartment in an 1800’s remodeled school building smack dab in the middle of the bustling downtown of Oshkosh, Wisconsin (as bustling as a downtown can be in a town of only 65,000). Not quite a cabin, but a sanctuary, nonetheless.

The reality is that I know myself and one of the things I know about myself is that I do enjoy certain urban amenities. Oshkosh, I recently learned, falls into the category of “15-minute cities.” This means that everything one might need is within a 15-minute drive from home. In Oshkosh, it’s more like 3-10 minutes. I appreciate this kind of convenience. Even more so, I find I thrive in an environment where there is a quaint but artsy coffee shop along with easy access to creativity. As conservative as Oshkosh can be, there is an active, artistic, subculture. These are my people and where I find comfort and companionship. (companionship for me meaning, people I can relate to and have intelligent conversations with). Whereas Oshkosh was never in my life-plan, I’ve been here for just over 30 years and it has become a home.

While I still fantasize about running away to a cabin deep in the woods, I have found that the silence I discovered in nature can also be found in the hustle and bustle of a semi-urban community and that I need look no further than outside my office window for the trees that allow my soul to breathe. As it turns out, I’m not missing anything. Everything I need to live a monastic life has been right here all along.

Exactly Where I Wanted to Be

This morning I find myself feeling a little bit like the fairytale heroine who went out looking for her soul’s longing only to wake up one day to realize she already had it and has had it for quite some time.

This is exactly where I find myself with the realization that has been a long-time coming in the midst of me already living it. Who knew?

My soul knew!  The longing has been there for as long as I can remember – even without my young self being able to give it words. Based on the models in which I was raised, the words I can now give to what my soul has longed for (and as it turns out has already been living) is: MONASTIC LIVING – in the modern world.

As it turns out, my home is my “monastery.” My practice is my “church.” My showing up in the world is my way of being of service to humanity. 

These things I have always known, but not in a way that allowed me to fully embrace it. Instead, I’ve been wiggling and writhing through the conditioned ego-attachments of our culture which dictate our understandings of success as defined by material wealth, notoriety, and power.

Additionally, I’ve had to wage an inner battle with pop culture spirituality that tells us the only work that matters is that which bears a certain appearance and comes in a particular package. Nowhere in this model are we told that EVERYTHING we do has the potential to be a kind of service to humanity – everything from my office manager work at the ballet studio to my frequent visits to my favorite coffee shop, to showing up to yoga class, posting on social media, or grocery shopping. True service is not about what we do, but how we are showing up as Love (compassion, joy, peace, gentleness, insight, counsel, companionship, care, etc.) in the world.

Monastic living in the modern world is exactly what I’ve been doing and increasingly so since being given an opportunity to fully immerse myself during the Covid-19 shutdown in 2020. The Covid-19 shutdown fulfilled my longing and I was one of those screaming “NOOOOOOOO” when the shutdown was brought to an end and I had to return to the “real world.” As it turns out, the real world is just as monastic as being locked in my home for three months – I just needed to find my way through the tangled forest of ego attachments and cultural conditioning to realize it.

As it turns out I’ve not only been creating, but actually living my monastic life all along!  I’m already exactly where I’ve long said I wanted to be.

Why Bother?

examining the blurred line between surrender and depression

This title, Why Bother, even describes how I’m feeling in this moment as I attempt to put these thoughts in writing. On one hand I’m sick to death of my own inner voice. On the other hand, I know I have friends, colleagues, clients and students who might share these sentiments. Is this just what happens as we approach our sixties or is there something more afoot?

In short (who am I kidding, I’m never short with my words), I have arrived at a place in my life where daily I’m faced with the question, “Why Bother?” while also acknowledging a deep sense of letting go combined with an even deeper sense of surrendering to what is (or what seems to be). Some might call it acceptance. Others might accuse me of being depressed. Yes? No? Maybe so? Does it even matter what we call it when it just simply is?

For the vast majority of my almost sixty years, I have worked my butt off!  As a child, I pursued academics with two specific goals in mind: to become class valedictorian and to get into the college of my choice where I would pursue Engineering just like my dad. In the end, I achieved neither, but I worked hard in pursuit of those goals. In college I did the same. I worked hard, studied, hard, all with an end-goal in mind – get a good job that makes lots of money. Again, none of these goals panned out, but not for lack of trying.

Somewhere around 1994, I experienced a profound change of direction and found myself called into what I believed to be my life purpose and mission. I pushed myself in my studies. I developed opportunities to put my learning into actions. I gained respect in my field and eventually landed a job that I planned to pursue to the highest rank possible for a woman working in the Church – Parish Director. As these goals began to bear fruit, the rug was violently pulled out from under me and I found myself again, on another path.

We plan and God laughs!

Before going on about career stuff, I must also acknowledge my marriage. I had a vision. I had goals. I worked my ever-loving ass off to make the impossible succeed. I did not fail -but the marriage did. Again, not for lack of trying!

Then there’s my kids – yeah – I won at that. No, it’s not a contest, but I can confidently acknowledge the role I played in supporting my children in being the absolute best versions of themselves as they could possibly be. No, I wasn’t perfect. I sometimes lost my temper. I occasionally yelled at my kids. My anxiety often got the best of me. I’m sure they are carrying around conditioned thoughts or behaviors influenced by my own unhealed wounds. BUT, I look at them today and I could not be more proud – of them, and myself for my attempts at loving them into being who they are today. In this I can say I succeeded.

Back to the career stuff – without boring you with the details about which I’m sick of speaking – I worked hard, really hard, at what I understood to be my mission and purpose, and worked even more vigorously at it after the Church rug got pulled out from beneath me. I pursued further education. I voraciously consumed books on personal development, grief, and shadow work, etc. all while building, promoting, and managing my own business offering resources and support for individual self-actualization.

  • I wrote and published books. Eleven to be exact.
  • I created and facilitated over 30 courses in personal development – both in-person and eventually online.
  • I worked with countless students and clients who felt called to pursue their own inner work.
  • I networked with and collaborated with other people in the field in support of our shared mutual growth.
  • I penned thousands of blog posts to support the visibility of my work and to educate and inspire readers.
  • I wrote for myself and was guest writer for many online and hard-copy publications.
  • I put SEO practice into my work.
  • I did what I was told to do by various so-called experts.
  • I gathered a strategic team to help support a necessary rebranding.
  • Speaking of rebranding – I’ve done that too many times to mention.
  • I believed in the promises offered to me by influential people in the field to “help make my business successful.”

Since 2003, I have done all this. I’m grateful for all those who received from the gifts I shared in the world. I acknowledge the benefit my sharing has been for many. I’m humbled by the relationships that have blossomed out of the simple act of me sharing myself in the world.

Yes, great good has come from thirty years of pursuit. And yet, I have nothing of a material nature to show for all my hard work. I have zero savings. No investments. I own nothing but my car and the contents of my apartment. To heap on additional frustration, as of 2020, my work, my passion, my mission, my business has all but died. Yes, there have been a few new students and clients popping up from time to time along with the return of those with whom I hadn’t work in years. But for the most part – not much to nothing has been happening.

At some point in the last several years, I have been forced to increasingly acknowledge that what I thought was my mission and purpose is over. It’s complete. Perhaps all I pursued was simply for my own sake and those clients and students were only along for the ride (as one of my Zen friends reminds, “We’re all just here in our own sit.”) I sometimes wonder if the search for and pursuit of meaning and purpose is simply an illusion that feeds our big fat egos.

But I’m really good at what I do/did.  There was a passion that drove me. My gifts became enlivened and additional gifts were discovered, cultivated, and shared. St. Paul says this is what we should be doing – using our own unique gifts in support of the mission of love. I’ve done all that.

And yet…..and yet…..what do we do when there is nothing left? No one coming forth to receive our gifts. No inspiration to create anything new. No energy or excitement about diving back in to try reviving that which is already dead.

I got nothing. I’m spent. I have nothing more inside of me to promote, advertise, or feed my business – and at this point I wonder, “Why bother?” I’ve done all I can. Perhaps it’s lived out its life and that life has come to an end. Maybe it’s time to hand the baton to the young ones who still have the energy to start a new life.

I do not. I’m done pushing that boulder up the hill only to have it roll back down over my own dying body. I’m tired. I’m spent. One some days I feel defeated, but mostly I feel resigned. In spite of all my efforts, nothing can reverse the direction of a dying tide. It is what it is. I did what I felt called to do. I ministered to those who found their way to me. I gave my best effort and brought my best self forth. Some enjoyed the benefits of my sharing. Others found their way to another path. Some gave up the work for reasons I can only guess. Some turned away because it was easier to blame me than to face their own demons and do the deep inner work of personal healing and transformation. And I was there for it all.

So what happens now? I have a part-time job that has its frustrations but at least it helps me to pay the bills. Beyond that, I’m not sure I care. Not because I’m depressed, but because if there is one thing I’ve learned in the 59+ year journey is that WE ARE NOT IN CHARGE! Some other force is driving the boat and we can either exhaust ourselves fighting against it or go along for the ride. At almost sixty, I’m choosing to go along for the ride because any other choice is futile. This is where the “Why bother” comes in. In going along for the ride (surrendering/accepting), there’s nothing left to do, only something to be. The something I choose to be is peaceful, living with ease, gently, lovingly, and with kindness toward myself and others – or as one friend recently shared: “There is nothing more to do other than to be that which cannot be seen,” which as it turns out might just be a fancy way of saying, “Why bother?”

Goddess of Darkness?

A funny thing happened last week that completely and totally made my day. I was stopping at my favorite local coffee shop (the one I call my second home) for my 10 am emotional support coffee. There was a newish batch of baristas working and I asked to be reminded of our new family members’ names.  One of the newish baristas reminded me of his name.  I said thank you, and was about to re-introduce myself and he interrupted, “Oh I know you as Lauri, Goddess of Darkness.” My heart melted with the fire of pure joy for being seen and known for who I truly am. 

There’s a story about my name – as it relates to The New Moon Café and Coffee Shop. The owner and I are good friends and have known each other for close to twenty-five years. Since the first day the New Moon opened, I’ve been a devoted and regular customer.  One day, I happened upon the owner as he was bringing in bags of coffee beans to be roasted. (they roast their own coffee and as a coffee connoisseur, I can attest their coffee is THE BEST I’ve ever tasted – especially their dark roasts) Aaron (my brother from another mother) says,  “Lauri, check this out, I have a new fair-trade bean, from an all-woman cooperative.”  “Oh my god, that’s so cool,” I said.   Then jokingly, “You should do two roasts – a light roast and name it Goddess of Light and a dark roast and name it Goddess of Darkness.”  I returned a couple days later to a sign announcing the latest dark roast coffee – “Goddess of Darkness” – named for and by me. (I also only drink dark roast).  I LOVE MY NEW MOON FAMILY!

That’s the story of how a coffee got named, but in having an inside joke with me, Aaron unwrapped a deep and profound truth. As my life has continued to unfold, I find myself living more and more deeply into this name – Goddess of Darkness – so dark in fact, I may as well start calling myself Death.

As those who have worked with me professionally know, my greatest gifts lie in the shadows. I’m comfortable journeying with and supporting people through the darkest parts of life. Through the places that most are afraid to go. Death. Loss. Recovery from trauma, abuse, betrayal, heartbreak. I help people exhume that which has been buried/suppressed/repressed and assist them in bringing it to the light to be healed and transformed. I accompany people in the journey of facing their own shadow – the parts of themselves they’ve rejected, suppressed, ignored, freeing them from that which keeps them imprisoned by fear. I have sat with people through the most difficult places and parts of their journey, assuring them they are not alone, providing comfort and a place where they can be unburdened of all the pain they hold within themselves.

I am humbled and honored to be called into these intimate spaces with people – family, friends, and clients/students alike.  I personally find comfort in the darkness for it is within the darkness that we find our truest selves.

Not everyone is comfortable in this dark place – especially when that dark place is defined by Death. Death holds a special kind of intimacy that requires both strength and vulnerability. More and more often, I find myself called into the most unexpected places where Death presides. Whether accompanying dear friends through the death of a child, being one of the first ones called when an acquaintance suffers a medical emergency, being invited to create and preside over a stranger’s funeral, or being invited to be confidant to one moving through a terrifying medical diagnosis, I am there – and I’m honored to be there. Death, to me is perhaps the most sacred of all human experiences for in facing Death, we are given the opportunity to see the face of God/Love. There is nothing more tender or intimate than being with another human being who finds themselves at the threshold between life and death – whether it is the person who is dying, or those who are experiencing death through the journey of one they love. Death is a holy and sacred place and I’m grateful for whatever it is in me that allows me to sit with another in that space as a source of  – whatever they need. One time, what the bereaved needed from me was to weed their garden, because it was the one thing they couldn’t find the strength to do as they sat with a loved one in their final hours. I was there for that too.

So yeah, while “Goddess of Darkness” was initially a bit of a joke, this title has born itself out as true. I’m comfortable journeying with others through the darkest times of life – even/especially (it seems) when the darkness they are facing is Death itself, and I am humbled and honored to be there.


Order New Moon Coffee!

Order whole bean or ground New Moon original roast coffees by calling (920) 232-0976.

For dark roasts, I highly recommend the Goddess of Darkness or the South 605.

Tell them Lauri the Goddess of Darkness sent you. 😉

A Poet’s Life

This morning I was reminded of why poets are so often misunderstood. This reminder came in the form of an innocent enough social media post where I shared the following words:

These are sentiments of a feeling I had for one single second – no longer than the blink of an eye or an intake of breath.  The feeling surfaced. Followed by the awareness. Then I wrote about it. I felt it for a few more moments. Then it was gone. I didn’t dwell on it. I didn’t wallow in it. I didn’t self-flagellate over it. I felt it. I gave it a name. I gave the name a form.  Then it was done.

But that was not how social media understood it. Many took my sharing to mean I was feeling badly or depressed. Some thought I was sad or hurting. Others shared words of comfort or support.  I’m grateful for the expressions of support, but in that moment, I was really and truly fine. I was no longer feeling the feelings that sought form through my words. Perhaps these expressions of support were reflections of the senders’ own pain. Perhaps my words hit their own nerve. To these I offer support in return. But truly, I am fine.

Such is the life of a poet. The feelings of my words had passed. But there is truly no way for others to understand this. There is also no way that those who are not poetically inclined to understand the burning need to give expression to experience and words to what we feel. We just can’t help it.  These experiences become a burning inside that has to be released. For a poet – this release comes in the form of words. Patti Smith once said, “To be an artist is to see what others cannot.” I would suggest being a poet is to feel what others cannot and then be compelled to put that into word.

I can’t speak for other poets, but I know for myself, in addition to having no choice but to give expression to experience, I am also compelled to send it off into the world. Not because I want pity or attention, but in case there are others who have shared this experience and perhaps don’t yet have words for it, or permission to feel it. I write so others might experience validation, comfort, assent, or even consent. I hope that in sharing my words I might be giving another what they need to better know and understand themselves. For what better purpose could a poet possibly live?


Lauri Ann Lumby is the author of eleven published books, including five volumes of poetry. You can find her books on Amazon.com and other online resellers.

Still the One

I’m still the one

who knelt before You

waiting to be of use.

The pious child.

Hands folded.

Earnestly praying:

“I offer everything to You

and for the poor souls in purgatory.”

Earth is purgatory.

Billions of poor souls crying out in pain.

Begging to be heard.

Pleading for their thirst to be quenched.

That unquenchable, eternal thirst

that is only, always and forever for You.

I am the one still praying

and wanting to be of use.

Use me.

Returning to Mundane

A long, long time ago, in a galaxy far, far away…..there was an author who dared to suggest that at the end of our spiritual journey, is a return to the mundane. This author is Richard Bach and the books is Illusions – the Adventures of a Reluctant Messiah. In this story, Donald, a messiah, quits his messiah business and becomes a pilot. He then travels the wilds, giving people rides in his three-passenger plane. As the story demonstrates, being a messiah is a tricky, stressful business that has even been shown to get people killed. This, among other reasons, is why Donald quits his spiritual business and returns to the everyday, mundane world.

I first read this book in my twenties, and several times more in my thirties (it’s a short book and can be read in a day). I got the moral of the story then, but as I’m approaching sixty, I relate to this story even more. Not because I consider myself a messiah (one sometimes suffering with a messiah complex maybe), but because I now understand that after we have completed our spiritual journey (it’s never really complete – but we do eventually arrive at a place of “enough”), life takes on a whole different feeling and flavor.

In technical terms, the spiritual journey, as it has been articulated by the ancient mystics, is comprised of four stages – spirit entering form, awakening and ascension, the great descent, and then ending in spirit leaving form and returning to source – Death. Each tradition gives these stages their own names, but the general descriptions are much the same.

Western pop-culture spirituality gives a lot of attention to the awakening/ascension stage of the journey, so with this you may be familiar. The great descent, however, is most often ignored as it is rife with challenge, struggle, ego-death, and suffering. It is the stage of the journey where after finding union with Source/God, we are plunged into the depths of our own inner hell – made up of our unhealed wounds, past traumas, spiritual fears, cultural conditioning, ego-attachments and more.  This is a hell made up of all those things within us that have forgotten our original nature as Love resulting in non-loving beliefs or behaviors about ourselves or others. It is here where we must come face to face (for example) with all our desires to be famous, rich, powerful, desirable, admired, respected, special, and needed rear their ugly face. This is also where we must confront every single lie we’ve been told and illusion we’ve created about life needing to have meaning and purpose in a way that is tangible, visible, and seen. Finally, during this descent, every illusion and need for control will be pried from the grip of our cold, dead, fingers.

There’s a reason few speak of this stage of our spiritual journey. Having been thrown into this stage somewhere around the year 2000, I know it well and can say not one single person chooses descent to make up nearly thirty years of their life!  I am also here to attest that the descent does eventually come to an end of sorts. Perhaps there are still ego attachments to confront, and pain still to be endured, but with these we have become familiar and accustomed and now we have tools for moving through these subtle layers of deepening in the important journey of ego-death.

The great descent frees us from all which imprisons us in insecurity, fear, ego-attachment, etc. While being freed, our truest nature of Love in Union with Source is increasingly liberated. Each moment we give to this transformation, we come to more and more fully live as Love, embracing all we are as Love (including our humanness) while finding the simple joy of being in the human experience. Here we are no longer bothered by life’s pursuit of meaning or purpose. Neither are we plagued by our imperfections. We are now able to return to the innocence we knew as children when we could simply enjoy the wonder of discovery, curiosity, and unbothered play. (YES, I know not every child’s childhood was great, but there was an innocence there among the pain.)

It is at this stage of our spiritual journey where many-a-messiah leave behind their work of saving the world and get on with simply living, which for those like the character in Illusions means returning to the mundane.


Beyond Ascension

online course

Learn what comes after ascension. The journey from unity consciousness to embodiment.