Sexualizing the Magdalene

In short – DON’T!

I just finished reading a book that was recently recommended to me about Mary Magdalene. I will start by saying it was a good recommendation. There were parts of the book that resonated with me on some level. At the same time, there were portions of the narrative that DID NOT resonate with me at all.  In fact, I found them disturbing and unsettling. They triggered rage in me. Rage over the following question:

I admit, my NOVEL, Song of the Beloved – the Gospel According to Mary Magdalene included an experience of sexual assault, and an experience between Jesus and Mary Magdalene in their marriage bed was hinted at, but in my mind, there is a difference between including the realities of the human journey (ie: 1 out of 4 women have experienced sexual assault) and describing the source of the Magdalene’s power as dependent on her beauty and what is and what is done between her legs. Perhaps this is all about my Venus in Capricorn, but I find the sexualizing of the Magdalene insulting and gross.

Can sexual intimacy be a beautiful, even transcendent spiritual experience through which one might encounter “God?”  Absolutely. Is it a necessary, even required component in one’s spiritual awakening and personal empowerment? History tells us no. Is it possible that Mary Magdalene and Jesus, in addition to being emotionally, spiritually, and psychologically intimate, experienced sexual intimacy – absolutely. Whereas there exists no scholarly evidence to support that Jesus and Mary Magdalene were married (or had children), this too is not beyond possibility.

With none of this do I take issue. I do, however, take issue with authors who use sex to sell their Magdalene stories.  First, it’s lazy. Then I find myself offended. I find myself especially disgusted when authors choose to describe both sexual assault and “spiritual initiation” in unnecessarily explicit detail – and then try to pass it off as truth.

In sexualizing the Magdalene, these authors are no better than early Church leaders (specifically Pope Gregory I (540-604 C.E.)), who claimed the Magdalene to be the sinful woman mentioned in the gospels, a claim that has no foundation in scripture, but is still the common belief today.

Despite the efforts of scholars and laypeople alike, the Magdalene continues to be judged as less-than, when in fact, she was a woman of power, near-equal (if not equal) to Jesus. Moreover, as was the case with Pope Gregory, it is her sexuality by which she has been judged. Modern authors have continued this trend by attempting to sanctify women’s sexuality by suggesting it is the source of her power. This is both an insult and an assault against both women and men. Our personal power has nothing to do with sex.

To further describe the so-called hiero-gamos as a necessary step in human enlightenment reduces human beings to simply sexual creatures. To say it is by manual or coital manipulation that one becomes awakened is a corruption of the purpose of both sexual intimacy and the human journey of self-realization. To say that either Mary Magdalene or Jesus reached the height of their awakening solely through sexual rituals diminishes the inherent power of both. To remove sexual intimacy from love, insults the very mission that Jesus and Mary Magdalene were trying to accomplish.


Teachings of the Magdalene

Between Two Worlds

Sisters and brothers, I am writing this from a place between time and space – a space between two worlds – between a world that has been and a world that is yet to be. The world as we have known it has been dying – rapidly and violently – accompanied by a cacophony of voices – some crying out in rage, others wailing out loss, many mumbling in confusion, and some have simply grown silent out of either shock or fatigue.

There is no judgment here. There is no right or wrong way of processing a catastrophic end. We are all simply trying to survive an end we predicted but could never have imagined would be this bad.

It is shocking to see the ever-unfolding revelation of human corruption. Every day we are met with another all-time low:

Yes, it can. And yes, it likely will. But the news isn’t all bad. In fact, even the worst of what we have seen so far is good (or at the very least, serving a higher good) when we see it through the proper lens. For the end to finally come (come on already!), every single falsehood upon which the illusion of freedom has been built must be revealed to be seen. Every single corruption upon which the Empire was built must show itself. Every failure of the system must be known. Every lie, every betrayal, every evil, every sin, must come forth so that when the current system finally completes its collapse, we will know what needs to be different as we build the world that is yet to be.

But we’re not there yet. Right now, we are in the gap. The gap between what is dying and what is yet to be. In the gap, we wait. We watch. We observe. We protect each other. We do our best to keep ourselves and each other safe. We mark the outrage. We speak truth to power. We hold ourselves and our loved ones as we grieve. We extend kindness to each other as together we are simply trying to survive a world in its demise. We allow ourselves the fallow time to simply be as our body, minds, and spirit process the horrors, the tragedies, and the fear – our own and that of the collective.

Now is not the time to build. Now is the time to HOLD. To hold on to center as best we can – knowing that as tragedies strike, we will get pulled away from center in our anger and our grief. We honor our need to rage, to speak out, to defend. And then we bring ourselves back – TO LOVE. Love that can see beyond the surface violence to the unraveling of corruption. Love that can see the tragic woundedness of men that would make them want to perpetuate violence. Love that sees the actions of Love in a sea of hate and understand that with each loving act, a new world is being born.


The Narrow Gate

In the past few weeks, several different and unrelated individuals, who know me and are part of my wider community, have sent me YouTube videos on the Magdalene. They discovered these videos through a channel named The Esoteric Jesus. I took the time to watch the videos and must admit, with only a few nuances of language, the videos I viewed very closely reflect what I have come to know and understand about the teachings of the Magdalene. Though the methods may differ, the teachings revealed are nearly identical to what I teach (having learned these teachings through my work with Mary Magdalene and Yeshua). Whereas I found the AI delivery of these videos distracting, I found the content to be mostly sound. Admittedly, I didn’t learn anything new through these videos, but they have provided a solid ground on which I am finding affirmation and validation for my many years of devoted study and practice. Further, they have provided me with a deepening sense of confidence in the work I have done, and a renewed sense of motivation to continue.

The big question though:  WHAT EXACTLY DO I DO? This is the question I’ve been trying to answer for 25 years. This morning, the answer came:

Like my teachers, Yeshua and Mary Magdalene, and using the methods learned through them, I provide instruction, guidance, and support for those in search of themselves. This is what some might call the spiritual journey. Psychology calls it the path toward individuation or self-actualization. Others call it enlightenment, ascension, or self-realization. By whatever name you call it, it is the same journey – the journey from awakening to the Truth beyond appearances. In personal terms, it is the journey from self-centeredness to universal consciousness.

Yeshua said that to truly accomplish this journey, one must enter through the narrow gate (MT 7: 13-14). Further, he acknowledged that few are able (or willing) to find it. In my own many years of doing this work, I can confirm that this is true. Many are willing to be captivated and enthralled by the early stages of awakening and spiritual growth, for here, everything feels new and exciting. Our curiosity is sparked and we find many ways to feed that curiosity. We feel special, magical, and maybe a little better than “normal” human beings. This is the easy part of the journey. Easy, however, does not last. If it does, you’re no longer growing, you are well entrenched in spiritual by-pass.

The journey through the narrow gate requires ever-deepening layers of self-examination, personal accountability, identification of ego attachments or wounds, healing and transformation. The closer we get to the heart of who we are, the more challenging the journey becomes. Every minute of every day, we are given an opportunity to see what within us remains wounded and then doing the work of healing that wound. It is only the few and the brave who are willing to enter through the narrow gate.  The journey is infinite and eternal, but it is only through the narrow gate that Love (our Truth) can be fully realized.

Not for the Masses

For years I have struggled to understand and make peace with the reality that very few people are attracted to the Magdalene work that I provide, and even fewer complete it. Now I get it:

While likely hundreds of books have been published in her name and a similar number of online resources are available, many of which offer their own versions of “Magdalene training” or offer retreats and pilgrimages in the name of the Magdalene, it is not to the resources and support I provide where people tend to gravitate. Formerly, I took this personally. Now, I acknowledge it as a victory of sorts – a victory, not for myself, but a victory for those who are called to the work I facilitate, especially to those who complete it.

The work of the Magdalene was never meant to be easy. Neither is it something to be entered into lightly for the purposes of puffing up the ego or making oneself feel special. If it was a challenge for Mary, who earned the title of Magdalene through her commitment to and mastery of these teachings, so shall it be for those who courageously embark upon this journey.

It was not to the masses, nor to the other disciples that the risen Christ was revealed. Neither were any of the other disciples ordained to continue the depth work facilitated by Jesus. It was only to Mary, called Magdalene, that these things were given.

The work of the Magdalene is hard. It requires discipline, tenacity, persistence, and a 100% commitment to radical personal accountability. The journey Mary completed under Jesus’ tutelage revealed to her the path through which one is able to overcome the inner demons (fears, unhealed wounds, societal conditioning) that prevent one from knowing their true nature as Love in Union with the All. With single-minded focus, Mary confronted each and every unhealed wound, false perception, non-loving conditioning, and fear which blocked her way from knowing this Love and in doing so, became the embodiment of Love – as Jesus himself had done. There is no other direct follower of Jesus said to have completed this work (with the possible exception of John – though recent scholarship suggests the writings attributed to John may in fact, have come from, Mary, herself).

As Mary’s accomplishment was rare, so has it been throughout history. It is only our pop-culture spirituality that might suggest otherwise. Contrary to mass-marketed spirituality, enlightenment cannot be bought. It can only be uncovered in bits and pieces as we diligently tend to every single obstacle to Love – including (especially) ourselves. This is not the work for the faint of heart. Instead, we must look in the mirror with excruciating scrutiny:

  • What are the lies we’ve told ourselves?
  • What are the attachments we’ve formed?
  • How are we feeding our egos with dreams of popularity, fame, power, or wealth?
  • Where are we making excuses for our inhumanity to our fellow human beings?
  • Where are we harboring hatred?
  • How are we hiding our true selves for the sake of other people’s approval?
  • Where are we depriving ourselves of the things we need to fit into the status quo?
  • How have we bought into capitalistic deceptions and in what ways have we sold our soul to “make it?”
  • What are the sensitivities we’ve ignored, the reactions we’ve excused, or the violence we’ve justified – toward others and to ourselves?

Few, I have found, are willing to be so honest, and fewer still are willing to accept the kind of accountability that true transformation requires. And that’s ok. Like Jesus, the Magdalene wears many faces – a symbol for some, an inspiration for others, and to those called to the depths – a psychopomp leading them on a journey through the underworld where their wounds may be transformed and their truest light revealed.

My most-recommended books on the Magdalene:

Bourgeault, Cynthia, The Meaning of Mary Magdalene – Discovering the Woman at the Heart of Christianity, Shambhala Publications, 2010.

DeQuillan, Jehanne, The Gospel of the Beloved Companion, Athara Editions, 2010.

Leloup, Jean-Yves, The Gospel of Mary Magdalene, Inner Traditions, 2002.


Remembering Who We Are

It seems I have forgotten who I am, and in the forgetting, I have become ill.

Beyond my work as an author, writer, spiritual director, and educator, I have another job. For forty-nine weeks of the year, the job is fine – good even. Three weeks of the year, not so much – not because of the job itself, but because of the price to my nervous system. Being a highly sensitive empathic introvert who struggles with the symptoms of C-PTSD, Epstein Barr, kidney disease, and hypothyroid, I’m vulnerable on a normal day. During these three weeks, ones that require much more from me than usual, I find I struggle. To survive these three weeks, I find I only have the bandwidth to show up where I need to be, when I need to be there, and complete the tasks required. After the work is complete all I have left is to go home and “rot” (ie: disassociate, recover).

During those three weeks, I find it impossible to be my normal self. Instead, I find myself being short-tempered, impatient, grumpy, and extra sensitive. Whereas I have done a pretty good job of cultivating detachment and a sense of peaceful ease during normal weeks, for these three weeks – all bets are off.

Following those three weeks, I spend as much time as possible doing nothing, hermiting in my cave, resting, sleeping, and trying to return to my so-called normal. A big part of this return to “normal” is trying to remember who I am when my nervous system isn’t being overstimulated by too much sound, vibration, movement, light, and other people’s energies.

Now that those three weeks are over, little by little, I’m starting to remember.

When a task takes so much of our physical, emotional, and mental effort, it is easy to forget who we are REALLY. Getting lost in to-do lists, unexpected emergencies, other people’s emotions, and all the details that go into a monumental creation, it is easy to forget that we are not those tasks. We are not the emergencies. Neither are we other people’s emotions. Even with time to regroup and recover, remembering who we really are beyond these responsibilities is difficult at best.

  • Remembering requires separation. Separation and distance from what made us forget.
  • Remembering demands quiet, stillness, and silence – asking us to enter into that place of calm where our true self resides.
  • Remembering invites a return to routine – the routine out of which our body and soul feel nourished, safe, and supported.
  • Remembering asks us to listen – to listen to the “still-small voice,” that knows our truth and what is important for our Soul’s fulfillment.
  • Remembering is accomplished through practice – practicing the distance, the quiet, the routine, and the listening that support us in calling back all the strands of ourselves we have given away and then replanting them deep into the ground where they can begin (again) to thrive.

This year’s remembering has just begun, but already I’ve been reminded of why I’m really here. Not because of the tasks. Not because of the roles, certificates, or titles. Not because of what I do or how I make a living. I’m here to BE who I am and who I am meant to be and that has a specific symbol that has meaning only to me. If I share it, perhaps you’ll get a glimpse of the calling that will spark your own journey of remembering.


For nearly fifty years, (and many lifetimes), Lauri Ann Lumby has been a student and devote’ of Mary, called Magdalene. From original source material, Lauri has discovered remembered the secret teachings of Jesus, as they were revealed to the Magdalene. Lauri has applied these teachings in her own life and from this has developed a curriculum of practical study for those interested in remembering and embodying the truth of their original nature as Love.

Sorrow, Melancholy, and Disappointment

This morning, a dear friend of mine shared a traditional Sicilian prayer for the new year, along with its English translation:

The old year goes away and will never return.
May it take with it all my melancholy,
may it erase sadness
and the bitterness of dark days.
New Year, come forward, come on—
everyone celebrates you.
Bring joy, health, and love
to all the friends I carry in my HEART.
May it be a blessed year for everyone,
even if it won’t be perfect.
May the good Lord guide us
in the new year that is to come… Buon Anno

Thank you, Nina, for bringing forth the words that for so many describe the weird year of 2025.  To this list, I would add: disappointment.

2025 has truly been brutal. For empaths and sensitives, I think this is especially true. It’s just too much to be made to wear and then process the collective trauma of all that has transpired in the last year. Personally, I have felt very much like the silver ball in the pinball machine getting continually batted around by the player who refuses to take his finger off the G.D. red button.

I don’t need to go into any detail here. We all know. (If we don’t know, we’re either not paying attention or are one of the very few benefitting from the relentless chaos and abuse of this past year.)

Is 2026 going to be better?  I know better than to offer predictions or promises.

It’s like the meme I keep seeing on social media:

Somedays it feels like that – even for those of us who have spent the last many years cultivating detachment, bullet-proof boundaries, and witness consciousness. It seems no matter how much inner work we have done, or how many lessons we have mastered, we cannot help but find ourselves triggered by what is happening in the world around us and within those close to us. And if you’re a recovering perfectionist like me, we can’t help but be frustrated and disappointed with ourselves when we find ourselves triggered – and even more so when we find ourselves reacting to these triggers out of our unhealed wounds – wounds that we arrogantly believed we had healed for good. HAH!

Turns out, we’re never fully healed. I cannot tell you how much this fact hurts my perfectionistic soul. I guess I’m not the Messiah I one day hoped I would be. Neither, it turns out, do I have a foundation for my self-righteousness. To my utter despair, I’m just as irreparably flawed as anyone else.  

For me, this year has been especially hard on my perfectionistic nature, leaving me feeling deep sorrow, melancholy, and disappointment – yes, at the world around us, but even more so with myself. I’m sad for the times my wounds got the best of me. I’m sorry for those who ended up being the target of my reactions. I wish I was better at detaching from other people’s reactions and more compassionate toward their unhealed wounds. I wish I was more adept at withholding judgment and simply letting people be – especially when my discerning eye sees something that I think could be done in a better way.

As it relates to the world…..my heart just breaks. I will never, ever, ever, understand the cruelty of human beings. I will never comprehend the “need” for war. I will never understand how human beings can stand back as other human beings are starving, homeless, or living in poverty. I will never comprehend why certain men hoard wealth while turning a blind eye to the millions upon millions of human beings who are struggling just to survive. All of this really makes me truly sad and questioning the need for human beings. I often think the world really would be better off without us.

And maybe that’s the point. Human beings do not add a single thing to this planet. And yet, here we are – an experiment of some alien god to see how long it takes us to fail or an expression of another God (Love) hoping we will one day succeed in remembering who we are and find our way home?  At the end of the day, I guess the reason why doesn’t matter. What matters is what we do with this life we’ve been given. Do we choose a life of selfishness and hatred, or do we do our best to choose Love? No matter how many times that pinball paddle hurts me, I continue to choose Love – at least I try to.  

So, with this, I return to Nina’s prayer and offer it up as a prayer for us all. May it be fulfilled as we step cautiously and timidly into this new year.

With love,

Lauri

Wandering, Wandering, Aimlessly Wandering

Aka – Life in the Void

This morning, I woke up with a million topic ideas wrestling in my head. Do I write about collective despair or survival? Do I muse on about living as an interdimensional being? Do I remark on the radically different lives many of us find ourselves living? Do I talk about the state of our world (yes, let’s go ahead and beat that dead horse!)?

When I sat in the center of these swirling topics, I realized that the common thread in all of this is where we find ourselves at this moment – Sitting in the void between a world that is coming to an end and a world that has not yet been fully born. Void space, as I have come to know it, is a restless place filled with anxiety and certainty, yet when we know how to move through our need to control, we find the deep, dark, peace that is at the center of the Void. (Psst: The Void could also be called “Source,” for it is out of the Void that all things come into being).

The world as we have known it is dying. I need only point to the community engagement I was invited into this week regarding a $6 million deficit facing the Oshkosh Area School District. The current proposal for balancing the budget includes the elimination of 23 full-time equivalent positions in “elective” classes, specifically art, music, theatre, industrial and culinary arts, and more. Of course I did my part in writing to the Board and the OASD Administration on why maintaining these classes is important and the impact these classes have on students, along with the devastating effect eliminating these classes would have on student enrollment and graduation rates. I did the proper 3d world thing on a topic I am passionate about.

At the same time…….I know that education is one of the systems that is facing its own death as the empires around us collapse. Education, as we have known it no longer works – if it ever really did. Education, like all other patriarchal/hierarchical institutions, is clinging hard to status quo. In my letter to Oshkosh schools’ leadership, I called for innovation while knowing that they have neither the courage nor the insight to accept that invitation. The superintendent offering no acknowledgement or response to my letter says it all. OASD will be dying along with all other educational institutions who would rather live in denial than do the hard work of radical reform.

Radical reform is what the new world is calling for. For those with eyes to see, we see this and we know this. We know and understand what will need to pass away, collapse, or die in order for the new to come forth. We know and sense the new, but for those of us of a certain age, it is not ours to build. No, our children, and our children’s children will be the ones creating the new world – as they already are.

And yet, here we are, in the space between a world that is in freefall and a world yet to be born. It’s a strange place. Everything feels bad, uncertain, worrisome, violent, and despairing. This is the place of the unknown and in the face of the unknown there is anxiety. The signs of death are everywhere – from increasing grocery and housing costs, to political insanity. Everything sucks. In the suck, we become restless, aimless, wandering. We are trying to find ground, balance, safety, and security. We desperately want to feel safe in a world that is everything but safe. We are desperate to have control over something uncontrollable.

The temptation is to get swept up into the chaos of a world trying to die, believing that this chaos is our reality. IT IS NOT!  The chaos is only a symptom of a dying world. Beyond the chaos, or rather, below and within it, is the true reality – that of THE VOID. The Void is the space between death and new life. It is the Source of all that is and the emptiness from which all things come to be. The Void is the “No Thing.”  It is the ultimate place of peace, comfort, and hope. When we allow ourselves to be objective witness to the chaos swirling around us, and not get caught up in it, our wandering settles, our restlessness becomes calm, we are able to release our need for control, and we are able to simply meet life as it is with acceptance and surrender. Remembering, in the immortal words of J.R.R. Tolkien, not all who wander are lost.


Everything is a Practice

Finding our way along the journey of self-actualization and personal mastery, we eventually come to the realization that everything is a practice. Whereas the early stages of our journey may have put us on the path to setting time aside each day for a dedicated mindfulness, contemplation, or meditation practice, we soon come to find out that our dedicated practice begins to spill out into the everyday experiences of our lives. Soon, everything becomes grist for the mill as we work to heal all within us that separates us from our original nature as love, while continuing to love the pieces that are not yet healed.

For me, this “everything practice” showed up in one extremely subtle and another powerfully obvious way.

I’ll begin with the extremely subtle:  I’ve been noticing in my daily practice an almost undetectable sorrow. It showed itself as a sorrow I could not initially name, but felt very deep and infinitely small. When I reached toward this sorrow, I perceived it as a tiny dot, no bigger than the end of a pencil. As it my practice, I’ve spent this week “working” on that dot of sorrow. Going toward it (instead of away). Pointing to it and “sending” healing. Holding the sorrow and asking what it had to say to me or teach me. The goal of this practice is to simply show up to that sorrow. In my experience, the fruits of this kind of practice eventually lead to healing and release, or alternatively, the revelation of something hiding behind the sorrow that seeks to be known. I’m still working on this piece, but I have gotten a glimpse of the original wound of separation that is just beyond this sorrow. That glimpse nearly gave me a panic attack, but I know that the only way to continue healing that wound is to stay with it.

The powerfully obvious way that everything presented itself as practice arose in a fit of rage. Without boring you with the gory details, suffice it to say that the rage was in the form of ranting resentment over a need for which I had requested support. The support was denied. To be honest, as I write this, I’m still pissed. First – because I rarely ask for help. Second because I should have known better.

What I do know, however, is that beyond the ranting and raving (which are appropriate inner responses to our needs not being met) is an old wound showing itself for another layer of healing – the wound of unmet needs. This is a pretty universal wound in that most people can share stories, experiences, conditioning, etc. in which their needs have gone unmet, or been flat-out rejected. Every time we have the courage to ask for help, and it is denied, a part of us feels like it has died. Heap up a lifetime of rejected and unmet needs, and the wound becomes a gaping hole. For myself personally, this is a wound I’ve given much time and attention to in the form of transformational practices. And, just like most everyone else, it’s a wound that still needs love. First, we have to work on healing the wound of rejection. Next, we tackle the wound of unmet needs. Finally, we do the work of meeting our own needs while setting appropriate boundaries around those who, due due to their own unhealed wounds (likely), are unable to be a reciprocal source of support for others.

From the very subtle to the greatest of charged emotions, everything is our self asking to be seen, known, and loved. This love, ultimately, is what our practice is all about.

The Things We Cling To

The journey toward self-actualization, enlightenment, individuation, and personal mastery (all words meaning essentially the same thing) is rough. In our western, capitalistic culture in which personal development has been commoditized, we’ve been told to expect unicorns and rainbows, when instead, we are faced with hellfire and brimstone. Personal mastery is not for the faint of heart. Neither is it for the weak. Instead, it requires persistence, discipline, and the willingness to confront and lay down every attachment and mask that hides us from our true selves.

Our true self is LOVE. Period.

Another way of describing the journey is the transformation of every single thing within us that has forgotten we are love. In doing so, we are simultaneously remembering how to love ourselves for all that we are – warts and all.

Self-actualization is not about perfection. Instead, it is about becoming increasingly aware of our human frailty and loving even that.

In coming to recognize, acknowledge, accept and love our imperfect perfection, we are invited to identify and release all the things we cling to that stand in the way of radical self-love. Much of what we cling to has been beaten into us by our culture. Some have surfaced out of past woundings. Many emerge out of trauma. Others we cling to simply because we are human. Here is my list of the things we cling to that are often the most difficult to release:

  • The desire to belong.
  • The need for approval from others.
  • The longing to be seen.
  • The yearning to be heard.
  • The need to be right.
  • The desire to know.
  • The need to be in control.
  • The yearning to be desired.
  • The habits, patterns, behaviors, status to which we have become familiar.
  • The illusion of success.
  • Conditioned beliefs about value and achievement.
  • Our health.
  • Life.

The truth of the human experience is that everything is temporary and nothing can be controlled. We are not here to make other people happy. Neither are we here to gain other people’s approval. Belonging is an illusion, and it is only the false self that needs to be seen, heard, or loved. Our value is not dependent on any one else’s definition or rules of measurement.

We have value, and are loved, simply because we are. When we remember the Love that we are, and release these attachments, only then are we free enough to love ourselves for all that we are, and to see that love in others – no matter how broken we or the other might appear.

Releasing the things we cling to most stubbornly brings us into the field of personal mastery. There might not be unicorns or rainbows here, but there is true and enduring freedom.


Tools for Releasing Attachments

Is Your God too Small?

This past weekend an article came out in which Kim Kardashian, after failing the bar exam, was complaining about all the money she spent on psychics who all told her she would pass, and how duped she felt by them. My response was “duh.” Relying on psychics to determine your success seems naïve ( at best). Especially when (in my personal experience), many (if not most) psychics are happy to take your money and then tell you exactly what you want to hear.

This article isn’t about psychics. Neither is it about Kim Kardashian. What inspired me to pen this musing was the comment thread relating to Kim’s rant. In the comments an individual wrote, “You block God’s blessings when you mess with that stuff.”  I suggested to the commenter that her God might be too small. She said, “I’m Catholic do with that what you will.”  I chuckled because I’m Catholic too (kind of) and the “God” I have come to know is way too big to be limited by the likes of a few psychics, or by those who would turn to psychics for “guidance.” I am of the firm belief that there is NOTHING that can limit or block God – the Presence, Power, Providence or Grace of God.

“I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God” Romans 8: 38-39

Turning to a psychic doesn’t “block God’s blessings.” All that happens is that we are giving away our own power to reason, discern, and exercise our own truth by putting someone outside of us in the position of power. The same is true when we give anyone the power to determine the path of our lives – parents, teachers, religious leaders, government officials, partners, etc. etc. etc. The only true and reliable authority dwells within us in our connection and union with that which I call “God.”

If you grew up in any kind of Christian denomination, the “God” you were taught was most likely the old man in the sky God – the one Jesus called Abwoon – which has most often been translated as “father.” This “father” God was then painted into the image of either a vengeful, wrathful, punitive father, or one of great compassion like the father in the story of the Prodigal Son – in other words, a God made in our image.  

Even the Catholic Church eschews these images of God in humankind’s image:

God is neither man nor woman. God is pure spirit in which there is no place for the difference between the sexes. (Catechism of the Catholic Church paragraph 370)

Jesus taught of a God who is Spirit who is all-loving and who is present within us, among us, and all around us. John, in his letters, called God Love (1 John 4). And yet, even the Catholic Church who teaches these scriptures and authored the Catechism, often preaches of a God who is too small. (Hence the woman who believes a psychic has the power to block God).

I, however, refuse to allow God to be limited by the threats of the inquisition, the local Church, by Bishops, priests, or congregants who seem to have missed the whole entire point of Jesus’ teachings. There is nothing greater than the Love that made us, surrounds us, and dwells within us. Even our own forgetting of or disbelief in God is not enough to separate us from that Love. It is our origin, our true nature, and our ultimate destination, for at the end of the day, Love is all there is and there is nothing that can block that.