Humanity’s Only Hope

As humanity approaches the brink of its own extinction, my thoughts have turned to a single question: What if anything will save them? The answer is simple but is likely not something humanity wants to hear or do because the answer lies, not outside of them, but within.

Along with casting blame outside of them, humanity also loves projecting solutions. They’re waiting for a messiah, a savior, the Second Coming – really anyone other than themselves to fix what is wrong and make everything right again.

The problem is that humanity did this to themselves by forgetting who they are while denying the inherent power they have within. Instead, they have attributed this power to gods, kings, priests, and popes. In this grand forfeiture, humanity created a hierarchy assigning value according to one’s place within the hierarchy, leaving most human beings out of the equation – thereby reducing themselves to slaves.

Humanity has become enslaved to the very people they gave their power to. The only way out of this imprisonment is for humanity to take their own power back, by remembering who they are. (Change NEVER comes from those who benefit from keeping humanity small.)

Remembering who we are, however, is easier said than done. It’s not something you can purchase from the latest new age teacher or shaman, neither is it something that can be completed in a weekend workshop or retreat. Instead, true remembrance can only be accomplished through a many-years long practice requiring discipline, persistence, diligence, and radical personal accountability.

Remembering who we are is a slow and patient process of identifying and stripping away the layers of who we are not in order to uncover the treasure of who we are. Then we have to practice what we are remembering until it is no longer just a practice, but becomes fully integrated within us.

Remembering who we are leads us to answering the following questions:

  • Who am I?
  • Whose am I?
  • What are my unique gifts and how am I called to engage in them for my own fulfillment and then share them for the betterment of the world?

In a nutshell, remembering who we are is about identifying our gifts and then healing the infinite number of layers of woundedness, trauma, betrayal, rejection, and societal conditioning that has told us we aren’t gifted and our gifts don’t matter (have no value).

Remembering our gifts requires radical accountability, humility, and the willingness to be vulnerable. In this search, we become aware of the defense mechanisms we have honed so that we might have the illusion of being safe in an unsafe world. Those defense mechanisms might include: jealousy, self-righteousness, prejudice, racism (conscious or unconscious), sexism, a compulsion toward revenge, pride, manipulation, and more. We are also invited to explore our own place within the hierarchy and the privilege we gain from that, along with how we might use that privilege to elevate ourselves while repressing others.

Remembering who we are is the true hero’s journey. It takes courage, determination (often to the point of being stubborn), and the willingness to learn from our failures.  Because, fail we will. Remembering and Being/Living are two different things.

Failure is predictable. When we gain a glimpse of remembrance, all our resistance to change rises up to challenge us. More than death, humanity fears change. As such, we cling to our defense mechanisms, we hang on to the status quo, we are terrified at the prospect of losing who and what we know.

Loss is integral to the journey of remembrance. More specifically – letting go. In order to live more and more fully as our true selves, we must let go of all that which hinders that remembrance.  This includes friends, jobs, relationships, places of perceived belonging, perceived status, etc. While we may find some measure of comfort in the familiar, there is no liberation or freedom there.

If humanity truly wants to be free, it must remember itself because at the heart of this remembrance is LOVE. Love, more than anything, is who we are. When we remember the Love that we are, it changes everything – how we move in the world, how we treat fellow human beings, how we come together in cooperation as a species, and how we treat our world.

Love is humanity’s only hope and is the key for each individually to find contentment in this life regardless of what is happening “out there.”

The Narrow Gate

In the past few weeks, several different and unrelated individuals, who know me and are part of my wider community, have sent me YouTube videos on the Magdalene. They discovered these videos through a channel named The Esoteric Jesus. I took the time to watch the videos and must admit, with only a few nuances of language, the videos I viewed very closely reflect what I have come to know and understand about the teachings of the Magdalene. Though the methods may differ, the teachings revealed are nearly identical to what I teach (having learned these teachings through my work with Mary Magdalene and Yeshua). Whereas I found the AI delivery of these videos distracting, I found the content to be mostly sound. Admittedly, I didn’t learn anything new through these videos, but they have provided a solid ground on which I am finding affirmation and validation for my many years of devoted study and practice. Further, they have provided me with a deepening sense of confidence in the work I have done, and a renewed sense of motivation to continue.

The big question though:  WHAT EXACTLY DO I DO? This is the question I’ve been trying to answer for 25 years. This morning, the answer came:

Like my teachers, Yeshua and Mary Magdalene, and using the methods learned through them, I provide instruction, guidance, and support for those in search of themselves. This is what some might call the spiritual journey. Psychology calls it the path toward individuation or self-actualization. Others call it enlightenment, ascension, or self-realization. By whatever name you call it, it is the same journey – the journey from awakening to the Truth beyond appearances. In personal terms, it is the journey from self-centeredness to universal consciousness.

Yeshua said that to truly accomplish this journey, one must enter through the narrow gate (MT 7: 13-14). Further, he acknowledged that few are able (or willing) to find it. In my own many years of doing this work, I can confirm that this is true. Many are willing to be captivated and enthralled by the early stages of awakening and spiritual growth, for here, everything feels new and exciting. Our curiosity is sparked and we find many ways to feed that curiosity. We feel special, magical, and maybe a little better than “normal” human beings. This is the easy part of the journey. Easy, however, does not last. If it does, you’re no longer growing, you are well entrenched in spiritual by-pass.

The journey through the narrow gate requires ever-deepening layers of self-examination, personal accountability, identification of ego attachments or wounds, healing and transformation. The closer we get to the heart of who we are, the more challenging the journey becomes. Every minute of every day, we are given an opportunity to see what within us remains wounded and then doing the work of healing that wound. It is only the few and the brave who are willing to enter through the narrow gate.  The journey is infinite and eternal, but it is only through the narrow gate that Love (our Truth) can be fully realized.

Not for the Masses

For years I have struggled to understand and make peace with the reality that very few people are attracted to the Magdalene work that I provide, and even fewer complete it. Now I get it:

While likely hundreds of books have been published in her name and a similar number of online resources are available, many of which offer their own versions of “Magdalene training” or offer retreats and pilgrimages in the name of the Magdalene, it is not to the resources and support I provide where people tend to gravitate. Formerly, I took this personally. Now, I acknowledge it as a victory of sorts – a victory, not for myself, but a victory for those who are called to the work I facilitate, especially to those who complete it.

The work of the Magdalene was never meant to be easy. Neither is it something to be entered into lightly for the purposes of puffing up the ego or making oneself feel special. If it was a challenge for Mary, who earned the title of Magdalene through her commitment to and mastery of these teachings, so shall it be for those who courageously embark upon this journey.

It was not to the masses, nor to the other disciples that the risen Christ was revealed. Neither were any of the other disciples ordained to continue the depth work facilitated by Jesus. It was only to Mary, called Magdalene, that these things were given.

The work of the Magdalene is hard. It requires discipline, tenacity, persistence, and a 100% commitment to radical personal accountability. The journey Mary completed under Jesus’ tutelage revealed to her the path through which one is able to overcome the inner demons (fears, unhealed wounds, societal conditioning) that prevent one from knowing their true nature as Love in Union with the All. With single-minded focus, Mary confronted each and every unhealed wound, false perception, non-loving conditioning, and fear which blocked her way from knowing this Love and in doing so, became the embodiment of Love – as Jesus himself had done. There is no other direct follower of Jesus said to have completed this work (with the possible exception of John – though recent scholarship suggests the writings attributed to John may in fact, have come from, Mary, herself).

As Mary’s accomplishment was rare, so has it been throughout history. It is only our pop-culture spirituality that might suggest otherwise. Contrary to mass-marketed spirituality, enlightenment cannot be bought. It can only be uncovered in bits and pieces as we diligently tend to every single obstacle to Love – including (especially) ourselves. This is not the work for the faint of heart. Instead, we must look in the mirror with excruciating scrutiny:

  • What are the lies we’ve told ourselves?
  • What are the attachments we’ve formed?
  • How are we feeding our egos with dreams of popularity, fame, power, or wealth?
  • Where are we making excuses for our inhumanity to our fellow human beings?
  • Where are we harboring hatred?
  • How are we hiding our true selves for the sake of other people’s approval?
  • Where are we depriving ourselves of the things we need to fit into the status quo?
  • How have we bought into capitalistic deceptions and in what ways have we sold our soul to “make it?”
  • What are the sensitivities we’ve ignored, the reactions we’ve excused, or the violence we’ve justified – toward others and to ourselves?

Few, I have found, are willing to be so honest, and fewer still are willing to accept the kind of accountability that true transformation requires. And that’s ok. Like Jesus, the Magdalene wears many faces – a symbol for some, an inspiration for others, and to those called to the depths – a psychopomp leading them on a journey through the underworld where their wounds may be transformed and their truest light revealed.

My most-recommended books on the Magdalene:

Bourgeault, Cynthia, The Meaning of Mary Magdalene – Discovering the Woman at the Heart of Christianity, Shambhala Publications, 2010.

DeQuillan, Jehanne, The Gospel of the Beloved Companion, Athara Editions, 2010.

Leloup, Jean-Yves, The Gospel of Mary Magdalene, Inner Traditions, 2002.


Everything is a Practice

Finding our way along the journey of self-actualization and personal mastery, we eventually come to the realization that everything is a practice. Whereas the early stages of our journey may have put us on the path to setting time aside each day for a dedicated mindfulness, contemplation, or meditation practice, we soon come to find out that our dedicated practice begins to spill out into the everyday experiences of our lives. Soon, everything becomes grist for the mill as we work to heal all within us that separates us from our original nature as love, while continuing to love the pieces that are not yet healed.

For me, this “everything practice” showed up in one extremely subtle and another powerfully obvious way.

I’ll begin with the extremely subtle:  I’ve been noticing in my daily practice an almost undetectable sorrow. It showed itself as a sorrow I could not initially name, but felt very deep and infinitely small. When I reached toward this sorrow, I perceived it as a tiny dot, no bigger than the end of a pencil. As it my practice, I’ve spent this week “working” on that dot of sorrow. Going toward it (instead of away). Pointing to it and “sending” healing. Holding the sorrow and asking what it had to say to me or teach me. The goal of this practice is to simply show up to that sorrow. In my experience, the fruits of this kind of practice eventually lead to healing and release, or alternatively, the revelation of something hiding behind the sorrow that seeks to be known. I’m still working on this piece, but I have gotten a glimpse of the original wound of separation that is just beyond this sorrow. That glimpse nearly gave me a panic attack, but I know that the only way to continue healing that wound is to stay with it.

The powerfully obvious way that everything presented itself as practice arose in a fit of rage. Without boring you with the gory details, suffice it to say that the rage was in the form of ranting resentment over a need for which I had requested support. The support was denied. To be honest, as I write this, I’m still pissed. First – because I rarely ask for help. Second because I should have known better.

What I do know, however, is that beyond the ranting and raving (which are appropriate inner responses to our needs not being met) is an old wound showing itself for another layer of healing – the wound of unmet needs. This is a pretty universal wound in that most people can share stories, experiences, conditioning, etc. in which their needs have gone unmet, or been flat-out rejected. Every time we have the courage to ask for help, and it is denied, a part of us feels like it has died. Heap up a lifetime of rejected and unmet needs, and the wound becomes a gaping hole. For myself personally, this is a wound I’ve given much time and attention to in the form of transformational practices. And, just like most everyone else, it’s a wound that still needs love. First, we have to work on healing the wound of rejection. Next, we tackle the wound of unmet needs. Finally, we do the work of meeting our own needs while setting appropriate boundaries around those who, due due to their own unhealed wounds (likely), are unable to be a reciprocal source of support for others.

From the very subtle to the greatest of charged emotions, everything is our self asking to be seen, known, and loved. This love, ultimately, is what our practice is all about.

The Things We Cling To

The journey toward self-actualization, enlightenment, individuation, and personal mastery (all words meaning essentially the same thing) is rough. In our western, capitalistic culture in which personal development has been commoditized, we’ve been told to expect unicorns and rainbows, when instead, we are faced with hellfire and brimstone. Personal mastery is not for the faint of heart. Neither is it for the weak. Instead, it requires persistence, discipline, and the willingness to confront and lay down every attachment and mask that hides us from our true selves.

Our true self is LOVE. Period.

Another way of describing the journey is the transformation of every single thing within us that has forgotten we are love. In doing so, we are simultaneously remembering how to love ourselves for all that we are – warts and all.

Self-actualization is not about perfection. Instead, it is about becoming increasingly aware of our human frailty and loving even that.

In coming to recognize, acknowledge, accept and love our imperfect perfection, we are invited to identify and release all the things we cling to that stand in the way of radical self-love. Much of what we cling to has been beaten into us by our culture. Some have surfaced out of past woundings. Many emerge out of trauma. Others we cling to simply because we are human. Here is my list of the things we cling to that are often the most difficult to release:

  • The desire to belong.
  • The need for approval from others.
  • The longing to be seen.
  • The yearning to be heard.
  • The need to be right.
  • The desire to know.
  • The need to be in control.
  • The yearning to be desired.
  • The habits, patterns, behaviors, status to which we have become familiar.
  • The illusion of success.
  • Conditioned beliefs about value and achievement.
  • Our health.
  • Life.

The truth of the human experience is that everything is temporary and nothing can be controlled. We are not here to make other people happy. Neither are we here to gain other people’s approval. Belonging is an illusion, and it is only the false self that needs to be seen, heard, or loved. Our value is not dependent on any one else’s definition or rules of measurement.

We have value, and are loved, simply because we are. When we remember the Love that we are, and release these attachments, only then are we free enough to love ourselves for all that we are, and to see that love in others – no matter how broken we or the other might appear.

Releasing the things we cling to most stubbornly brings us into the field of personal mastery. There might not be unicorns or rainbows here, but there is true and enduring freedom.


Tools for Releasing Attachments

Is Your God too Small?

This past weekend an article came out in which Kim Kardashian, after failing the bar exam, was complaining about all the money she spent on psychics who all told her she would pass, and how duped she felt by them. My response was “duh.” Relying on psychics to determine your success seems naïve ( at best). Especially when (in my personal experience), many (if not most) psychics are happy to take your money and then tell you exactly what you want to hear.

This article isn’t about psychics. Neither is it about Kim Kardashian. What inspired me to pen this musing was the comment thread relating to Kim’s rant. In the comments an individual wrote, “You block God’s blessings when you mess with that stuff.”  I suggested to the commenter that her God might be too small. She said, “I’m Catholic do with that what you will.”  I chuckled because I’m Catholic too (kind of) and the “God” I have come to know is way too big to be limited by the likes of a few psychics, or by those who would turn to psychics for “guidance.” I am of the firm belief that there is NOTHING that can limit or block God – the Presence, Power, Providence or Grace of God.

“I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God” Romans 8: 38-39

Turning to a psychic doesn’t “block God’s blessings.” All that happens is that we are giving away our own power to reason, discern, and exercise our own truth by putting someone outside of us in the position of power. The same is true when we give anyone the power to determine the path of our lives – parents, teachers, religious leaders, government officials, partners, etc. etc. etc. The only true and reliable authority dwells within us in our connection and union with that which I call “God.”

If you grew up in any kind of Christian denomination, the “God” you were taught was most likely the old man in the sky God – the one Jesus called Abwoon – which has most often been translated as “father.” This “father” God was then painted into the image of either a vengeful, wrathful, punitive father, or one of great compassion like the father in the story of the Prodigal Son – in other words, a God made in our image.  

Even the Catholic Church eschews these images of God in humankind’s image:

God is neither man nor woman. God is pure spirit in which there is no place for the difference between the sexes. (Catechism of the Catholic Church paragraph 370)

Jesus taught of a God who is Spirit who is all-loving and who is present within us, among us, and all around us. John, in his letters, called God Love (1 John 4). And yet, even the Catholic Church who teaches these scriptures and authored the Catechism, often preaches of a God who is too small. (Hence the woman who believes a psychic has the power to block God).

I, however, refuse to allow God to be limited by the threats of the inquisition, the local Church, by Bishops, priests, or congregants who seem to have missed the whole entire point of Jesus’ teachings. There is nothing greater than the Love that made us, surrounds us, and dwells within us. Even our own forgetting of or disbelief in God is not enough to separate us from that Love. It is our origin, our true nature, and our ultimate destination, for at the end of the day, Love is all there is and there is nothing that can block that.

Perfection vs. Wholeness

There exists a major flaw in the new age, self-improvement, enlightenment, and ascension industries:

The goal of human development is not perfection.

Instead, it is wholeness.

Wholeness means that we are content and grounded in ourselves “warts and all.” Whereas we may be ever-striving for personal growth, individuation, and self-actualization, we have moved beyond picking apart and shaming ourselves for the inherent imperfections of being human. While self-awareness and personal accountability provide evidence of psychological and emotional maturity, wholeness allows for the fact that mistakes will still occur and that our value is not diminished by those mistakes. Wholeness empowers us to understand that the mind is going to do what the mind is meant to do – which is to keep us safe, and that our thoughts alone have absolutely nothing to do with the events of our lives. We have gained the wisdom in acknowledging that life happens and that we are neither the creator nor the destroyer of our fate. When illness or tragedy strike, we allow ourselves time and space for grieving without the added burden of the shame-based beliefs that these were somehow our fault because of our thinking or punishment for something we did “wrong.”

Wholeness understands that life itself is neutral and free from judgment. Life is not out to get people. Neither does life choose favorites. Each human being is here for their own journey – a journey that really has nothing to do with our own. Wholeness leaves each to their own. This does not mean, however, that in wholeness we don’t judge, condemn, curse, or rage about the actions of another. This is simply us being human. Life doesn’t judge. Humans do.

Wholeness allows for the gritty aspects of our humanness. Whereas we may be actively pursuing a reduction in judgement (of self and others), a decrease in anxiety, a lessening of rage, a dwindling of jealousy, we recognize that we are not here to be perfect, we are here to be human.

As human beings, we are perfectly imperfect. So what if we rage on about the injustices in our world, or hold grudges against those who have harmed us? None of these means we have failed in our desire to ascend, grow in enlightenment, or become self-actualized. In fact, if we can forgive ourselves of our humanness, and take each “mistake” as a lesson, then we have successfully grown in wholeness.

Wholeness, not perfection is the purpose of the human journey. Isn’t it time we shake free of the burden of shame, including that which has been heaped upon us by a self-help industry wrapped up in its own illusions of perfection while denying people of the Love that they already are?


Enriching Your Practice

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A Vision of Things to Come?

I believe I have witnessed a miracle. On Friday (Halloween), I had an appointment with my physician and while standing in line to check in, and later while checking out, I saw human beings interacting in ways I have not seen since at least 2020. Strangers were talking and joking with strangers. People were smiling and sharing compliments. The energy in the waiting room was one of pure joy, as was the attitude of all the staff. Granted, it was Halloween, but for the first time in a very long time, I did not see or feel the guarded hesitation I had become used to after humanity decided they were each other’s enemies.

Is it possible that humanity (Americans anyway…or at the very least Wisconsinites) has grown tired of hating each other and are beginning to see that the perceived division between us was manufactured for the purpose of political and financial gain? Are people beginning to understand that our perceived differences are not as black and white as some have wanted to make us believe, or that the real enemy is not ourselves, but some other entity that profits from us hating each other? Are people seeing that certain entities are no longer (if they ever had) working for the common good but are in fact seeking to harm all but a very select few?

I don’t know the answers to these quandaries, but, for the first time in many years, I felt and am continuing to feel a POSITIVE disturbance in the force. It’s subtle, but it is definitely there, and if what I experienced on Friday is a sign of things to come, I’m here for it. The good news is that we don’t have to wait for the collective to wake up to love, harmony, and peace; as it is already here in our midst, when we know how to choose it.

In every single moment, we decide if we are going to live by division or from Love. Regardless of what is happening in the collective, we each get to decide how we perceive and treat each other. We can choose whether we greet each other from a place of suspicion and defensiveness, or from a place of kindness.  Even when met with hate, Love can still be our chosen response. We decide and no one else gets to make that decision for us.

As we continue to move through the collapse of the world we have known while waiting for the world that is yet to come, we are reminded that the world of Oneness and Love is already here, we need simply choose it.

Neither will they say, ‘Look, here it is!’ or, ‘There it is!’
For behold, the kingdom of God is within and among you.”
Luke 17:21

Like Unto God

I’ve been at a place of frequently asking myself/the universe why?

  • Why do I seemingly have all these gifts in which very few are interested?
  • Why give me the gifts of vision, insight, knowing, and no audience with whom to share them?
  • Why give me the gift of prophecy – the ability to see the sign of the times and where things may be headed – when no one hears me?
  • Why give me the gift of seeing disorder (when things are out of order for an individual or a group’s higher good), along with the awareness of the remedy to that disorder when my insights are almost always ignored or rejected?
  • Why give me a platform on which I can share some of these insights while keeping my platform invisible?
  • Why give me wise counsel and the gift of teaching for the very few who are willing to hear and apply it?
  • Why show me the red flags while those who need them ignore my pleas?

When I find myself in these times of questioning, I often feel like a whiney baby asking my parent, “Why can’t I have what I want when I want it and I want it now?”

But I have also found that when I turn these kinds of quandaries inward, the answer usually appears – or at least what I need to hear in the moment to find comfort along with encouragement for continuing forward.

This morning as I wrote out these questions and hurled them out into the Universe, the answer came quickly and clearly:

One Who is Like Unto God.

“Hearing” these words, a deep peace came over me, along with an unfolding vision of what these words might mean to me in this moment. I share this in the event that you might find these words comforting as well.

“One who is like unto God,” brought me immediately to the story from Luke’s gospel (Lk 15: 11-32) of the “Prodigal Son.” Specifically, I was reminded of the father and his actions in the story. In summation:  

  • He saw and understood that his son needed this time of departure for his own growth.
  • He likely understood that his son’s efforts would fail and bring him disappointment.
  • He hoped that one day his son might return to the home where he was loved.
  • He waited and watched. Every day, standing at the gate, looking to see if his son was coming home.
  • When his son came home, the father didn’t punish or reprimand him. Neither did he say, “I told you so.”  Instead, he welcomed him home with open arms and held a celebration for his return.

In the story, the father represents God.  The son represents humanity. For us, the story of the Prodigal Son is an invitation to acknowledge the human need to seek out and explore who we are and our place in the world. It is also the reminder that the ultimate destination of that journey is (re)Union with God/Self. We are both the son and the father at different times in our journey. Sometimes we are the son boldly going out into the world despite the warnings of our family, friends, etc. Sometimes we succeed. Often, we fail. At other times, we are in the position of the father – watching and observing our loved ones (and the world) fumbling about in their journey of being human and we want like mad to share our wisdom, warn them of pitfalls, rescue them and save them from themselves. Our well-meaning attempts to intervene often blow up in our face, or our guidance is simply rejected.

For most of my life, I’ve been the son – going out into the world in defiance of the warnings and cautions delivered by well-meaning elders. Sometimes their warnings proved true. Other times I experienced freedom and liberation from these choices – albeit often with a fair amount of suffering. The human journey, no matter how perfectly we follow another’s, or our own guidance is not without suffering.

Now, when I hear the words “Like Unto God,” I am aware it’s time to be more like God. What I mean in being more like God, I mean this:

  • Watching and observing human beings being human beings.
  • Avoiding the temptation to judge the actions and decisions of others.
  • Allowing humanity to go along on its journey unhindered, even if it means toward their own destruction.
  • Staying out of the way – not interfering and not attempting to intervene.
  • Avoiding the temptation to fix, save, or rescue.
  • Remembering that humanity sometimes learns best through failure.
  • While staying out of the way, holding them all in loving compassion.
  • Being available as support and counsel when called upon without attachment to the outcome.

Ugh!  All these things are so difficult, especially when the individual(s) in question are those I love and care about. But the truth is, I’m not sure there’s any other choice. It is only our ego/false-self that believes we know what is best for another. (For God’s sake, we don’t even know what’s best for ourselves!)  While we may be able to predict the downfall of another’s decision, and the downfall does indeed happen, that doesn’t mean the failure wasn’t exactly what the individual needed for their own personal growth. While we might see and know, we will never be omniscient. While we may accept the invitation to “be like unto God,” we will never actually be God. It is this truth that keeps us humble in our humanly journey of being human and our spiritual journey of hoping to be more like God. In neither will we ever be perfect – which is the whole entire point.


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New Program Launch Special

The Magdalene Order of Melchizedek

The Primordial Tradition of Mysticism and Magic

Ancient tools and practices for attaining Divine Union.

The Magdalene Order of Melchizedek, created and facilitated by Lauri Ann Lumby, OM, OPM, MATS, is a two-year training program with the goal of supporting participants in attaining and maintaining Divine Union. Drawing from the ancient mystical system of the Kabbalah, participants will gain knowledge and effective tools for healing the deep inner separation that prevents them from knowing their true nature and origin in Love. Remembering union with Love, participants become a vessel through which wholeness and Love are made manifest in our world.

The Magdalene Order of Melchizedek is made up of six individual courses completed in succession and includes 6 one-on-one mentoring sessions with Lauri Ann Lumby.

Program Value: $3700.00

Two payment options:

Payment Plan: 18 payments of $189.00 each.