What Privilege Taught Me to Believe

and how those beliefs were undone

I didn’t grow up wealthy, but I did grow up privileged. I was born white to middle class parents, raised in a predominantly white third-generation neighborhood of white-collar professionals and tradesmen. In most of the homes around us, the men worked, and the mothers stayed home. The children were feral and unsupervised, only because everyone believed we were safe. We had a roof over our head, three square homecooked meals a day, new clothing (unless you were a younger sibling), and a basement full of toys. We enjoyed piano and dance lessons. Our parents sent us to private school.

Life was good and in that state of perceived safety and abundance, we believed in the promise of “The American Dream” – a good education and hard work was the path to success and the harder you worked, the more successful you would become. We were also taught that welfare was for lazy people and we should judge them and treat them accordingly. There was a clear dividing line between us (hard workers) and them.  And a not-so-subtle dividing line between us (white people) and them (people of color).

All of this happened along side a devout Catholic upbringing. God was the old man in the sky. We were undeserving of God’s love. God’s love had to be earned and could be taken away. And abortion was a mortal sin. We were even invited to join the school’s “Pro-Life” club from whom we would get a bright shiny silver bracelet marking us as “soldiers of Christ” in the war against abortion (this was all on the heels of Roe vs. Wade). As a young adult, I volunteered at a pro-life “clinic” for women facing unexpected pregnancies.

In addition to all of this: we were raised Republican. We were told Republicans were good and were looking out for the good of the people and that Democrats were communists – and that was bad! I remember knock down drag ‘em out fights between certain family members who (gasp) belonged on different ends of the political spectrum. The Democrats were good people, but clearly delusional – at least that’s what we were led to believe.

In college (YES!  I attended university, which was mostly paid for by my parents – another privilege), I joined a sorority (more privilege), continued attending mass and attended adult faith formation classes. I voted for Ronald Reagan, and later, for George H. W. Bush.

Other than being a brunette, I was the stereotypical white girl of privilege.

But then, life happened.

My previous stance on abortion was the first thing to go. In the volunteer position, I witnessed first-hand the violent tactics often used by the Pro-life movement in dissuading women from seeking an abortion. There was no compassion shown, only judgment, accompanied by violent and graphic images of late-term abortions. There was a reason I wasn’t allowed into the “counseling” room at the clinic. Additionally, with over 40% of pregnancies being unplanned, I was bound to eventually meet a young woman, likely a friend, who would have to face a sometimes-difficult choice. As statistics would have it – I did – come to know of several friends who at one time had to face an unplanned pregnancy. Further, I knew of several who had no choice but to seek the termination of the pregnancy for medical issues related to either the baby, or their own survival. Abortion, it turned out, wasn’t so black and white.  How could I judge a woman (or a couple) who was having to face the most difficult decision of their life – one that would stay with them their whole life. The decision to terminate a pregnancy (no matter what the circumstances) is a wound that does not heal.  It changes, but the pain will always be there on some level. Compassion told me to put myself in the others’ shoes and support them through a very difficult decision. And to understand that at any point, I could find myself in a similar position forced to make a similar difficult choice.

The second thing that went was my belief in the American Dream. The first of this leaving happened in my own professional journey. Sheepskin in hand, I went out looking for work. And this is a FACT – not once in my 40 years of being in the post-college workforce have I made more than $26,000 per year.  NEVER.  Not once.  This was not for lack of effort, work, skills, or abilities. Now at a ripe almost 60, it is not for lack of education, experience, or expertise. The universe has imposed some sort of invisible ceiling between myself and money – never even surpassing (which was also the big privileged promise) the salary of my father.

Hard work and a college education, as it turns out, is NOT a guaranteed path to wealth.

No matter how much someone else wants to tell you otherwise.

Then I experienced poverty. Thankfully not poverty of the sort that far too many suffer, but I have faced an enduring period of financial struggle – the likes of which has had me utilizing some of those so-called “communist” programs. I have received rental assistance and energy assistance. I qualified for Food Stamps and could have been using the Food Pantry (I chose to use neither, but at a grave consequence to me financially – eventually leading to bankruptcy). I have enjoyed the profound benefits of the Affordable Healthcare Act – in fact, my life depends on it. Finally, I am on an income-based repayment plan for my graduate school student loans (if anyone wants to argue with me about student loan forgiveness, DON’T!!!!!  I will direct you straight to Matt Taibbi and his expose’ on the criminal nature of the student loan industry!!!!!) 

Beyond my own personal experience, I have witnessed hundreds, if not thousands struggling with similar or much worse circumstances. I have seen, through clear eyes, that the so-called “American Dream” is a lie and that there are, indeed, systemic obstacles to Americans realizing that dream. This fact of reality breaks my heart and inspires me to share my own journey beyond the lies that come with privilege.

As it relates to Catholicism.  This may be the biggest irony of them all. I have always been a woman of faith (whatever that means). I was a devout Catholic until the local Church made it clear I was no longer welcome. Jesus is my teacher and Mary Magdalene has become a guide. I sometimes pray the rosary and turn to Michael the Archangel in times of anxiety. I cherish my Catholic upbringing – for good and bad – but mostly, for what I learned about social justice:

Jesus calls us to love.  Period. And he was quite clear about what love looked like:

  • Judge not lest ye be judged.
  • Love your neighbor as yourself.
  • Everyone is your neighbor.
  • Welcome immigrants and foreigners.
  • Feed the hungry.
  • Set prisoners and captives free.
  • Clothe the naked.
  • Heal the sick.
  • Give sight to the blind.
  • Welcome “the other” to your table.
  • If someone asks for your cloak, give them your shirt as well.
  • Love one another.  Period.

As it turns out, it is my faith that has called me to depart from the politics in which I was once immersed and toward a political stance that supports the needs of the all. As my own life has shown me, even privilege does not guarantee that life will provide us with what we need. It has also shown me that by our own efforts, our own needs may not necessarily be met. There’s a little story in scripture that seems to provide a solution to this quandary:

All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need. (Acts 2: 44-45)

If a sharing among the common good was good enough for Jesus and his earliest disciples, then it’s good enough for me. This is what love has taught me.

Exactly Where I Wanted to Be

This morning I find myself feeling a little bit like the fairytale heroine who went out looking for her soul’s longing only to wake up one day to realize she already had it and has had it for quite some time.

This is exactly where I find myself with the realization that has been a long-time coming in the midst of me already living it. Who knew?

My soul knew!  The longing has been there for as long as I can remember – even without my young self being able to give it words. Based on the models in which I was raised, the words I can now give to what my soul has longed for (and as it turns out has already been living) is: MONASTIC LIVING – in the modern world.

As it turns out, my home is my “monastery.” My practice is my “church.” My showing up in the world is my way of being of service to humanity. 

These things I have always known, but not in a way that allowed me to fully embrace it. Instead, I’ve been wiggling and writhing through the conditioned ego-attachments of our culture which dictate our understandings of success as defined by material wealth, notoriety, and power.

Additionally, I’ve had to wage an inner battle with pop culture spirituality that tells us the only work that matters is that which bears a certain appearance and comes in a particular package. Nowhere in this model are we told that EVERYTHING we do has the potential to be a kind of service to humanity – everything from my office manager work at the ballet studio to my frequent visits to my favorite coffee shop, to showing up to yoga class, posting on social media, or grocery shopping. True service is not about what we do, but how we are showing up as Love (compassion, joy, peace, gentleness, insight, counsel, companionship, care, etc.) in the world.

Monastic living in the modern world is exactly what I’ve been doing and increasingly so since being given an opportunity to fully immerse myself during the Covid-19 shutdown in 2020. The Covid-19 shutdown fulfilled my longing and I was one of those screaming “NOOOOOOOO” when the shutdown was brought to an end and I had to return to the “real world.” As it turns out, the real world is just as monastic as being locked in my home for three months – I just needed to find my way through the tangled forest of ego attachments and cultural conditioning to realize it.

As it turns out I’ve not only been creating, but actually living my monastic life all along!  I’m already exactly where I’ve long said I wanted to be.

The Evolution of God

Straight Talk About God Part II

Since the beginning of time, human beings have been creating God in their own image, not the other way around. In the earliest times, when humans lived close to the earth and whose survival depended on the whims of nature, it made sense that the first gods represented the movements of nature: storm gods, fire gods, water gods, all whose approval needed to be earned in order that humankind might survive. From this the evolution from nature gods to anthropomorphic deities resembling human beings in form and behavior was a natural progression.

Initially, these anthropomorphic beings were both male and female in form. At times they were primarily female as primitive human recognized that it was from woman that all humans come into being. Eventually, through events that can only be theorized, the feminine gods were supplanted by the male-only, all-powerful, warlike patriarchal god. This god, much like the nature gods, was one whose approval needed to be earned so that human beings might survive. For each human tribe, this man-god was given different names, but the qualities remained the same. Like human beings themselves, this god was jealous, vengeful, punitive, fickle, played favorites, and sometimes loved his creations. Mostly, however, this god needed to be worshiped, honored, and required sacrifice. Through “his” priests, this god delivered laws that required obedience. Straying from these laws elicited punishment, banishment from the tribe, and sometimes death.

These human-made gods have not evolved much in the last ten thousand years – at least not in the way these gods are articulated in the context of institutional religion. “The Old Man in the Sky” god still holds sway. AND YET – while this is the god created by man, this is NOT the god experienced by the mystics, and certainly not the God that Jesus came to know and tried to describe to his companions. The god of the institution is one born out of the mind. The God experienced by mystics is one born of the heart. This is the God that Jesus said “dwelled within us” and the one we can come to know by “going into our inner room.” And yet, this God was not of Jesus’ experience alone. Mystics, contemplative, and holy people since the beginning of time have described the experience of knowing versus knowing the Divine, the emphasis placed on the former.

Through the mystics, humanity has been introduced to a God beyond the anthropomorphic god of humankind’s creation. The God that the mystics experienced was one that transcended material form and human behavior. There are no real words to describe this experience of God, though attempts have been made through such words as: Presence, Being, Essence, Transcendence, Enlightenment, Nirvana, Bliss, Ecstasy, Spirit, The Void, The No-Thing.  The author of the epistles accredited to John, called this God Love.

In the Catholic church in which I was raised, the old man in the sky God was (and continues to be) the favored image of God, specifically, God the Father.  God the Father is the source of all creation, the architect of the universe, omnipotent, omniscient, loving like a father, but also one whose judgment we were taught to fear. For the majority of Catholics this father-god (specifically male) is their sole image of God, and one they will defend in spite of the fullness of Church teaching.

But the Church itself teaches that God is not exclusively male. In fact, the official teaching of the Catholic church is that God has no gender and in no way resembles humankind:

 “In no way is God in man’s image. He is neither man nor woman. God is pure spirit in which there is no place for the difference between sexes. (Paragraph 370 Catechism of the Catholic Church).”

I’m just going to leave that here for those raised Catholic to read again, and again, and again, as they/we attempt to reconcile this official teaching from what we were taught by our pastors, nuns, teachers, and parents.

God: I Have Questions! (Part 1)

Straight Talk About God Part 1

In this series, I’m going to explore the topic of “God.” As a spiritual woman rooted in science and reason, I can’t help but question that thing that some call “God,” or rather, human beings’ creation of the “God” to whom they assign all kinds of images and meanings – based more on human behavior than on God Itself. This series will address these questions, not for the sake of providing proof of God or even an answer into the nature of God, but instead, to provide support for those like me whose lives have caused them to question what they were once told they must believe.

In the Catholic religion in which I was raised, God was a mystery and yet the Church, through doctrine and dogma, provided its own beliefs about God. As a post-Vatican II Catholic, my first lessons about the nature of God were all about love.  God was Love. God loved us without condition. God was all-loving and loved every single human being wholly and equally. This unconditional love, however, was also tempered with the caveat that God did love Catholics more than those of other faiths. Additionally, while being all-loving, God was punitive, jealous and wrathful. More than God’s love, we were taught to attend to God’s judgment. Breaking one of the ten commandments or sinning against the Church would earn you an eternity in hell, or if you were lucky, an extended stay in purgatory. If you were extra lucky, you had loved ones praying for your soul’s release from purgatory so that you could enjoy an eternity in heaven (that special heaven reserved only for Catholics) that much quicker.

As you can imagine, these conflicting images of God created a fair bit of cognitive dissonance in me, and I would guess, in most Catholics. Is God loving or is God punitive? Exploring scripture didn’t help the matter. The Old Testament God was wrathful, played favorites and destroyed those who were not His chosen ones. The New Testament God was equally confusing. Was God Love, as John’s letters suggested, unconditionally forgiving like the father in the story of the Prodigal Son, or did he separate sheep from goats and cast hulls into the fiery pits of hell? The Church only compounded this confusion by heaping conditions upon God’s love. Only IF we were a Catholic in “good standing,” and free from sin could we enjoy God’s heavenly reward. Further, freedom from sin was dependent upon full participation in the sacraments. Everything, it seemed, was conditional, including your own membership and participation in the Church. Sinners weren’t welcome. The divorced were shunned. Those “living in sin” were condemned. And single persons (who didn’t choose vowed religious life) were held in contempt.

At the end of the day, God was a cause for confusion and depending on who you asked, their answers about God differed. From priest to priest, nun to nun, parent to parent, friend to friend, everyone had their own beliefs about God. What life has shown me, is that not a single one of them were correct. Here is where my reason steps in. How can any single human being comprehend the great mystery that is our origin in creation? How can anyone fathom the Source from which we came, assuming there is even a source. The scientific truth is that our planet, everything upon this earth, including humankind, could simply be a random mistake of nature. At some time in the distant past, the perfect grouping of particles came together and poof – we were made. Did some Divine hand orchestrate this creation or is it simply the workings of chance? These are the questions that come to my mind when pondering about God.

Guilt and Shame in Christianity

Exploring the role of guilt and shame in the formation of the Christian religion

Since the time of its inception, Christianity has been a religion rife with conflict.  One such conflict is the 2000 year old battle between the two sides of the Christian message – that which is based in fear and the other which is rooted in love.  Understanding the experiences out of which Christianity emerged, one has to wonder, is the religion of Christianity merely an expression of the unresolved guilt and shame experienced by the disciples who denied and abandoned Jesus at his greatest hour of need? When we look at the long dalliance between Christianity and guilt, one has to wonder.

What follows is a “fictional” account of what may have happened:

Once upon a time, there was a bunch of fishermen who met this dude named Jesus.  They thought this Jesus was pretty cool.  First he taught them a better way to fish, and then he showed them how to walk on water.  After the theatrics he taught them how to love. These fishermen thought Jesus was the next best thing after leavened bread – something that was a luxury for fishermen – because which one among them had time to wait for bread to rise?

Things were really cool with this Jesus guy.  They got to travel.  Meet new people.  Hear amazing stories.  They got invited into the homes of those they never thought they’d be able to dine with.  They saw amazing things happen and miracles performed.  The sick were healed.  The blind were able to see.  And Jesus spoke in a way that made their heart feel warm and their soul feel at peace.

But then one day, people started to become angry over Jesus’ words.  Angry words were exchanged and the next thing the fishermen knew, their buddy Jesus was hauled off to prison and brought before the Roman governor where he was tried for treason.  Treason?  (They also heard words like blasphemy….and other scary words).  Jesus was just trying to teach people how to love.  The fishermen were surprised, but mostly they were afraid.  If people came to know that Jesus was their friend, would they be imprisoned and tried too?  So they hid.

And they kept hiding.  They heard that Jesus’ trial didn’t go well and that he had been sentenced to death.  Now they were really afraid.  So they kept hiding.  They hid all the while the women knocked on their door saying, “Come out.  Come with us.  We need to support our friend.  We need to be with him.  We need to offer our love and support.”  But the women’s pleas could not break through the fishermen’s fears.  So they continued to hide. 

They hid after the women came and told them Jesus had been crucified and that he had died.  They hid after the women came to tell them Jesus had been buried.  And they continued to hide until three days later, on the morning after the Sabbath when Mary Magdalene (Jesus’ favorite) knocked on the door and proclaimed that Jesus lived.  But even then, they only opened the door a crack, and then swiftly slammed it in Mary’s face.  “She must have lost her mind.  Jesus cannot have survived a crucifixion.  And ‘he has risen?’  What does that even mean?”

But then, Jesus himself showed up.  He walked right through the closed and bolted door and showed them.  “See.  I have not died so as never to be seen or known again.  I am now with you, always, along with the Spirit who is with and in me.” Only then did the fishermen open the door to Mary Magdalene who stood there tapping her feet with her arms across her chest…saying with her eyes, “I told you so!” For a brief moment, the disciples hung their head in shame – first because they had not listened to the Magdalene, the one Jesus favored above them all; and secondly, because they had abandoned their friend at the time of his greatest need.  But just as quickly as the guilt and shame surfaced, they began to make their excuses.

Jesus listened to their bargaining and then began to remind them of all he had taught them about peace and love and how they could experience the kingdom of God right here in the midst of the human experience.  Jesus continued to teach them, empowering them with the light of his Spirit so they might go forth and share the good news he had proclaimed:  “Turn your gaze only toward the Divine within, for here is where you will find the kingdom of God.”  (While the disciples were being tutored for the umpteenth time, Mary Magdalene and the other women were already about their mission of teaching people how to love.) Then Jesus told the disciples, “I must ascend,” and took off for good.  Now the disciples were on their own, so they did what Jesus told them to do, “go out and preach the good news.” 

This would have been all fine and good except that the male disciples could not let go of that sense of guilt and shame over having abandoned their friend.  The wound of shame festered and soon, they could only remember Jesus’ message through the lens of their unhealed shame.  As a result, they went forth preaching “the good news,” but soon it took on a new flavor.  This message was not the pure message of love Jesus had proclaimed and which Mary and the other women continued to share in the world.  Instead, the message became tainted by shame.  Instead of the overwhelmingly uplifting message of unconditional love, the love of God became conditional and wrapped in fear.  God was no longer the prodigal father of which Jesus spoke; instead he became a wrathful God making impossible demands on his children with the overarching and overwhelming threat of eternal punishment in a place called hell.  The cause of Jesus’ death became the sin of humanity.  Judas was Jesus’ betrayer and it was the Jews who killed him.  Women and sexual intercourse became the cause of original sin.  As the wound of shame continued to fester, the message of love became eclipsed to the point where it no longer remained. 

But, while the disciples who retained the wound of shame preached a message tainted with fear, those who had no shame, because they had stood by the side of their beloved teacher and friend – Mary Magdalene, Mother Mary, Lazarus, Joseph of Arimathea, Martha, the other Marys, the youngest disciple (and Jesus’ own brother) John, and a few others taught a message of love.  They went out into the world doing what Jesus taught them to do.  They began with showing people how to connect with the Divine within.  Then they supported them in coming to know that this connection – which felt like peace, love, contentment and joy – was their original nature and what Jesus called “the kingdom of God.”  Then they taught them how to connect with their own unique gifts and to hear the voice of the Divine which led them to their truth and to the purpose of their life path.  They gathered in community for meditation, contemplation and prayer.  They broke bread together and shared all things in common for the sake of the common good.  They went out into the world teaching, healing, supporting and empowering people – showing them how to be free by teaching them how to love.  In this expression, God was not to be feared but was instead, the source of unconditional and unmerited love. In this they came to know that there was indeed no separation – only love – and they lived in peace and walked softly upon the earth while diligently praying that their brothers and sisters might find healing and self-forgiveness for the guilt and shame they have been harboring for the past 2000 years.

What role have guilt or shame played in your own religious upbringing?

How do you find yourself STILL plagued by this shame-based conditioning?


LIVE ONLINE COURSE:

Freedom from Shame

Tuesday, January 17, 2023

6:30 – 8:30 pm central time

Enrollment limited to 25. Register now to reserve your seat.