Mary Magdalene

Mary Magdalene: Scholarship vs. Fantasy

/ Lauri Ann Lumby / 1 Comment

We are living through an exciting (and sometimes terrifying) time of revelation. Truths that have long been hidden are now coming to light – the consequences of which are nothing short of earth-shattering. From the Epstein files to staged assassinations, to alien disclosure – every day we are faced with some new veil being torn away along with the shock that arises for some and the “I told you so” that arises from others as together we process new levels of apocalyptic knowledge. To say we are moving through unprecedented times would be an understatement.


Preceding these recent revelations were the discovery of thousands of years old sacred texts which described stories about Jesus and his followers that shed a whole new light on the development of the Jesus movement and the beliefs of first through third century Christians. Among these lost (hidden) documents are several providing unknown details about the person, Mary, called Magdalene – her relationship with Jesus and her role in the unfolding of the early Church. Central among these documents is a gospel written in her name – The Gospel of Mary (Magdalene).


As these previously unknown texts made it into the hands of scholars, who then translated, and later published these texts, they found their way into the hands of the general public, resulting in an explosion of renewed interest in Mary, called Magdalene. This eventually brought forth a cacophony of theories about Mary – some based in scholarship, some based in legend, and others based solely on imagination. Whereas all interpretations of Mary Magdalene may provide insights that inspire and nourish us in our spiritual journeys, in our search for the authentic Magdalene, it is important to separate fiction from fact.

In our search for the authentic Magdalene,
it is important to separate fiction from fact.

As it relates to happenings of the first century of this common era, especially as it relates to the Jesus story, there is nothing that we can truly call fact. Yes, we have the scriptures. Additionally, we have a few reports from historians of the time that suggest there was a man named Jesus (Yeshua) who was crucified by the Romans in the early part of the first century. Archaeological evidence has surfaced that may or may not be related to Jesus and his kin. As much as it all may have happened, it is just as likely that none of it happened. As such, when I speak of “fact” here, I’m referring strictly to what has been presented in source materials (ancient texts), what can be surmised through historical documents, and what has persisted in cultural legend and oral traditions – knowing full-well that all of these can be, and have been disputed. There are enough consistencies among these sources, however, to credit them more than what I will otherwise refer to as fantasy.

Fantasy is something humans have simply made up. Whether it be attributed to channeling, creative imagination, or wishful thinking, fantasy has no basis in scholarship. There exist no historical documentation or archaeological findings to support it. That is not to say, however, that the insights provided through fantasy do not speak a kind of truth to us. These may ignite motivation, self-awareness, or even awakening in us. That doesn’t however mean they are true in a verifiable sense.

As it relates to the Magdalene, for example, there is absolutely nothing of scholarship to support the idea that she was a temple prostitute, a sacred sex worker, or involved in rites of Hiero-Gamos. While these ideas may speak to women and men working to transform sexual shame into sexual liberation, I find these ideas antithetical to the efforts being made to correct 1400 years of Mary Magdalene being incorrectly associated with sexual “sin.” Additionally disturbing are the attempts made to create Mary and Jesus into some kind of royal couple with a sacred lineage that later defined European aristocracy. Whereas the writer of the gospel attributed to Matthew, speaking to a strictly Jewish audience, had a specific agenda of proving that Jesus was the long-awaited Messiah of the House of David, nowhere else is this prevalent. Instead, the overwhelming message and actions of Jesus were to overturn hierarchy and privilege in favor of an egalitarian world in which all are in service to each other – the exact opposite of proclaiming or lauding his so-called “royal privilege.” By association, I believe we can say the same of the Magdalene.

In my own work with and study of the Magdalene, I find myself increasingly frustrated by the fantastical ideas put forth regarding her. Well-intentioned, or not, I find these fantasies diminish the true power of the Magdalene – a power that must be reclaimed if humanity ever hopes to survive in this tragically failing world. Mary, called Magdalene, was not Jesus’ side-piece. Neither was she the sinful woman. She would not have claimed any royal status – even if she had some. If she bore a child with Jesus, which could have happened, this child would not be any more special than any other child born out of love.

Instead, supported by scholarship, we can say the following about Mary:

• Mary was a disciple of Jesus and more than most, understood the true depths of his teaching.
• Mary received teachings from Jesus that he did not share with others.
• Magdalene is not a surname. Neither was it a place name. Instead, it seems to have been a title imparted upon her in recognition of her learning and commission.
• Mary was “cured of seven demons,” which was more likely a process of initiation/liberation that she completed under Jesus’ tutelage, than an accusation of her “sinful nature.”
• Mary was with Jesus at the foot of the cross.
• Mary assisted with his entombment.
• Mary was the first witness to the resurrection and was sent by the resurrected Christ to tell the disciples he had been raised from the dead.
• Mary delivered the news to the disciples and was immediately rejected.
• Mary experienced post-resurrection encounters of and teachings from Christ.
• Mary was later invited to share with the disciples what Jesus had taught her in secret – some accepted her teachings and some did not.
• By the Eastern and Western Churches alike, Mary was given the title “Apostle to the Apostles” in recognition of the unique commission given to her by Christ.
• At some point, Mary separated from the Jerusalem community and took her understanding of Jesus’s teachings elsewhere where she likely shared them with others. Some legends suggest Alexandria, Egypt and others Provence, France. The Greek Orthodox Church reports her as teaching in Rome, and eventually Ephesus. The Catholic Church loosely supports the legend of Mary in Provence.
• There exists a long-standing tradition that Mary was highly regarded as a teacher and a healer, in her own right, imparting deeply transformational knowledge to those who would hear her.

As it relates to all other things suggested of the Magdalene, (including my own personal theories and fantasies) I treat them with proper discernment – immediately discarding the ridiculous, while holding the possibility that within the theory might reside some seed of truth. For as anthropologist, Ron Wetherington once said,

“All stories are true. Some of them actually happened.”

Lauri Ann Lumby is the creator, facilitator, and spiritual director of the first, and only, Mary Magdalene training that is rooted in true scholarship, academic research, canonical and non-canonical scripture, and the deeply held traditions of Judeo/Christian contemplative practice. The goal and measurable outcome of this in-depth training is the embodiment of Universal Love and the knowledge of self such that one is led to a rich and meaningful life of service to the betterment of the world through their own unique gifts.

Learn more here

Sexualizing the Magdalene

/ Lauri Ann Lumby / 3 Comments

In short – DON’T!

I just finished reading a book that was recently recommended to me about Mary Magdalene. I will start by saying it was a good recommendation. There were parts of the book that resonated with me on some level. At the same time, there were portions of the narrative that DID NOT resonate with me at all.  In fact, I found them disturbing and unsettling. They triggered rage in me. Rage over the following question:

Why do some authors find it necessary to sexualize the Magdalene to tell her story? 

I admit, my NOVEL, Song of the Beloved – the Gospel According to Mary Magdalene included an experience of sexual assault, and an experience between Jesus and Mary Magdalene in their marriage bed was hinted at, but in my mind, there is a difference between including the realities of the human journey (ie: 1 out of 4 women have experienced sexual assault) and describing the source of the Magdalene’s power as dependent on her beauty and what is and what is done between her legs. Perhaps this is all about my Venus in Capricorn, but I find the sexualizing of the Magdalene insulting and gross.

Can sexual intimacy be a beautiful, even transcendent spiritual experience through which one might encounter “God?”  Absolutely. Is it a necessary, even required component in one’s spiritual awakening and personal empowerment? History tells us no. Is it possible that Mary Magdalene and Jesus, in addition to being emotionally, spiritually, and psychologically intimate, experienced sexual intimacy – absolutely. Whereas there exists no scholarly evidence to support that Jesus and Mary Magdalene were married (or had children), this too is not beyond possibility.

With none of this do I take issue. I do, however, take issue with authors who use sex to sell their Magdalene stories.  First, it’s lazy. Then I find myself offended. I find myself especially disgusted when authors choose to describe both sexual assault and “spiritual initiation” in unnecessarily explicit detail – and then try to pass it off as truth.

In sexualizing the Magdalene, these authors are no better than early Church leaders (specifically Pope Gregory I (540-604 C.E.)), who claimed the Magdalene to be the sinful woman mentioned in the gospels, a claim that has no foundation in scripture, but is still the common belief today.

Despite the efforts of scholars and laypeople alike, the Magdalene continues to be judged as less-than, when in fact, she was a woman of power, near-equal (if not equal) to Jesus. Moreover, as was the case with Pope Gregory, it is her sexuality by which she has been judged. Modern authors have continued this trend by attempting to sanctify women’s sexuality by suggesting it is the source of her power. This is both an insult and an assault against both women and men. Our personal power has nothing to do with sex.

To further describe the so-called hiero-gamos as a necessary step in human enlightenment reduces human beings to simply sexual creatures. To say it is by manual or coital manipulation that one becomes awakened is a corruption of the purpose of both sexual intimacy and the human journey of self-realization. To say that either Mary Magdalene or Jesus reached the height of their awakening solely through sexual rituals diminishes the inherent power of both. To remove sexual intimacy from love, insults the very mission that Jesus and Mary Magdalene were trying to accomplish.

The Source of Mary Magdalene’s power (and Jesus’ for that matter) had nothing to do with her appearance, her desirability to men, or with her sexual nature. The Source of Mary Magdalene’s power was within – in the Love that she had come to know as herself, and the Love she was in the world. This Being Love is the message and purpose of the Magdalene. To suggest anything else is to have missed the whole entire point.  

Teachings of the Magdalene

The Narrow Gate

/ Lauri Ann Lumby / 2 Comments

In the past few weeks, several different and unrelated individuals, who know me and are part of my wider community, have sent me YouTube videos on the Magdalene. They discovered these videos through a channel named The Esoteric Jesus. I took the time to watch the videos and must admit, with only a few nuances of language, the videos I viewed very closely reflect what I have come to know and understand about the teachings of the Magdalene. Though the methods may differ, the teachings revealed are nearly identical to what I teach (having learned these teachings through my work with Mary Magdalene and Yeshua). Whereas I found the AI delivery of these videos distracting, I found the content to be mostly sound. Admittedly, I didn’t learn anything new through these videos, but they have provided a solid ground on which I am finding affirmation and validation for my many years of devoted study and practice. Further, they have provided me with a deepening sense of confidence in the work I have done, and a renewed sense of motivation to continue.

The big question though:  WHAT EXACTLY DO I DO? This is the question I’ve been trying to answer for 25 years. This morning, the answer came:

I guide people through the narrow gate.

Like my teachers, Yeshua and Mary Magdalene, and using the methods learned through them, I provide instruction, guidance, and support for those in search of themselves. This is what some might call the spiritual journey. Psychology calls it the path toward individuation or self-actualization. Others call it enlightenment, ascension, or self-realization. By whatever name you call it, it is the same journey – the journey from awakening to the Truth beyond appearances. In personal terms, it is the journey from self-centeredness to universal consciousness.

Or to put it simply: it is the journey from fear to love.

Yeshua said that to truly accomplish this journey, one must enter through the narrow gate (MT 7: 13-14). Further, he acknowledged that few are able (or willing) to find it. In my own many years of doing this work, I can confirm that this is true. Many are willing to be captivated and enthralled by the early stages of awakening and spiritual growth, for here, everything feels new and exciting. Our curiosity is sparked and we find many ways to feed that curiosity. We feel special, magical, and maybe a little better than “normal” human beings. This is the easy part of the journey. Easy, however, does not last. If it does, you’re no longer growing, you are well entrenched in spiritual by-pass.

The journey through the narrow gate requires ever-deepening layers of self-examination, personal accountability, identification of ego attachments or wounds, healing and transformation. The closer we get to the heart of who we are, the more challenging the journey becomes. Every minute of every day, we are given an opportunity to see what within us remains wounded and then doing the work of healing that wound. It is only the few and the brave who are willing to enter through the narrow gate.  The journey is infinite and eternal, but it is only through the narrow gate that Love (our Truth) can be fully realized.

Not for the Masses

/ Lauri Ann Lumby / 2 Comments

For years I have struggled to understand and make peace with the reality that very few people are attracted to the Magdalene work that I provide, and even fewer complete it. Now I get it:

The Magdalene is not for the masses!

While likely hundreds of books have been published in her name and a similar number of online resources are available, many of which offer their own versions of “Magdalene training” or offer retreats and pilgrimages in the name of the Magdalene, it is not to the resources and support I provide where people tend to gravitate. Formerly, I took this personally. Now, I acknowledge it as a victory of sorts – a victory, not for myself, but a victory for those who are called to the work I facilitate, especially to those who complete it.

The work of the Magdalene was never meant to be easy. Neither is it something to be entered into lightly for the purposes of puffing up the ego or making oneself feel special. If it was a challenge for Mary, who earned the title of Magdalene through her commitment to and mastery of these teachings, so shall it be for those who courageously embark upon this journey.

It was not to the masses, nor to the other disciples that the risen Christ was revealed. Neither were any of the other disciples ordained to continue the depth work facilitated by Jesus. It was only to Mary, called Magdalene, that these things were given.

The work of the Magdalene is hard. It requires discipline, tenacity, persistence, and a 100% commitment to radical personal accountability. The journey Mary completed under Jesus’ tutelage revealed to her the path through which one is able to overcome the inner demons (fears, unhealed wounds, societal conditioning) that prevent one from knowing their true nature as Love in Union with the All. With single-minded focus, Mary confronted each and every unhealed wound, false perception, non-loving conditioning, and fear which blocked her way from knowing this Love and in doing so, became the embodiment of Love – as Jesus himself had done. There is no other direct follower of Jesus said to have completed this work (with the possible exception of John – though recent scholarship suggests the writings attributed to John may in fact, have come from, Mary, herself).

As Mary’s accomplishment was rare, so has it been throughout history. It is only our pop-culture spirituality that might suggest otherwise. Contrary to mass-marketed spirituality, enlightenment cannot be bought. It can only be uncovered in bits and pieces as we diligently tend to every single obstacle to Love – including (especially) ourselves. This is not the work for the faint of heart. Instead, we must look in the mirror with excruciating scrutiny:

  • What are the lies we’ve told ourselves?
  • What are the attachments we’ve formed?
  • How are we feeding our egos with dreams of popularity, fame, power, or wealth?
  • Where are we making excuses for our inhumanity to our fellow human beings?
  • Where are we harboring hatred?
  • How are we hiding our true selves for the sake of other people’s approval?
  • Where are we depriving ourselves of the things we need to fit into the status quo?
  • How have we bought into capitalistic deceptions and in what ways have we sold our soul to “make it?”
  • What are the sensitivities we’ve ignored, the reactions we’ve excused, or the violence we’ve justified – toward others and to ourselves?

Few, I have found, are willing to be so honest, and fewer still are willing to accept the kind of accountability that true transformation requires. And that’s ok. Like Jesus, the Magdalene wears many faces – a symbol for some, an inspiration for others, and to those called to the depths – a psychopomp leading them on a journey through the underworld where their wounds may be transformed and their truest light revealed.

My most-recommended books on the Magdalene:

Bourgeault, Cynthia, The Meaning of Mary Magdalene – Discovering the Woman at the Heart of Christianity, Shambhala Publications, 2010.

DeQuillan, Jehanne, The Gospel of the Beloved Companion, Athara Editions, 2010.

Leloup, Jean-Yves, The Gospel of Mary Magdalene, Inner Traditions, 2002.

Remembering Who We Are

/ Lauri Ann Lumby / 2 Comments

It seems I have forgotten who I am, and in the forgetting, I have become ill.

Beyond my work as an author, writer, spiritual director, and educator, I have another job. For forty-nine weeks of the year, the job is fine – good even. Three weeks of the year, not so much – not because of the job itself, but because of the price to my nervous system. Being a highly sensitive empathic introvert who struggles with the symptoms of C-PTSD, Epstein Barr, kidney disease, and hypothyroid, I’m vulnerable on a normal day. During these three weeks, ones that require much more from me than usual, I find I struggle. To survive these three weeks, I find I only have the bandwidth to show up where I need to be, when I need to be there, and complete the tasks required. After the work is complete all I have left is to go home and “rot” (ie: disassociate, recover).

During those three weeks, I find it impossible to be my normal self. Instead, I find myself being short-tempered, impatient, grumpy, and extra sensitive. Whereas I have done a pretty good job of cultivating detachment and a sense of peaceful ease during normal weeks, for these three weeks – all bets are off.

I don’t like who I become when everything around me ends up being a trigger.

Following those three weeks, I spend as much time as possible doing nothing, hermiting in my cave, resting, sleeping, and trying to return to my so-called normal. A big part of this return to “normal” is trying to remember who I am when my nervous system isn’t being overstimulated by too much sound, vibration, movement, light, and other people’s energies.

Now that those three weeks are over, little by little, I’m starting to remember.

When a task takes so much of our physical, emotional, and mental effort, it is easy to forget who we are REALLY. Getting lost in to-do lists, unexpected emergencies, other people’s emotions, and all the details that go into a monumental creation, it is easy to forget that we are not those tasks. We are not the emergencies. Neither are we other people’s emotions. Even with time to regroup and recover, remembering who we really are beyond these responsibilities is difficult at best.

  • Remembering requires separation. Separation and distance from what made us forget.
  • Remembering demands quiet, stillness, and silence – asking us to enter into that place of calm where our true self resides.
  • Remembering invites a return to routine – the routine out of which our body and soul feel nourished, safe, and supported.
  • Remembering asks us to listen – to listen to the “still-small voice,” that knows our truth and what is important for our Soul’s fulfillment.
  • Remembering is accomplished through practice – practicing the distance, the quiet, the routine, and the listening that support us in calling back all the strands of ourselves we have given away and then replanting them deep into the ground where they can begin (again) to thrive.

This year’s remembering has just begun, but already I’ve been reminded of why I’m really here. Not because of the tasks. Not because of the roles, certificates, or titles. Not because of what I do or how I make a living. I’m here to BE who I am and who I am meant to be and that has a specific symbol that has meaning only to me. If I share it, perhaps you’ll get a glimpse of the calling that will spark your own journey of remembering.

For nearly fifty years, (and many lifetimes), Lauri Ann Lumby has been a student and devote’ of Mary, called Magdalene. From original source material, Lauri has discovered remembered the secret teachings of Jesus, as they were revealed to the Magdalene. Lauri has applied these teachings in her own life and from this has developed a curriculum of practical study for those interested in remembering and embodying the truth of their original nature as Love.

Learn more here.

New Program Launch Special

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The Magdalene Order of Melchizedek

The Primordial Tradition of Mysticism and Magic

Ancient tools and practices for attaining Divine Union.

The Magdalene Order of Melchizedek, created and facilitated by Lauri Ann Lumby, OM, OPM, MATS, is a two-year training program with the goal of supporting participants in attaining and maintaining Divine Union. Drawing from the ancient mystical system of the Kabbalah, participants will gain knowledge and effective tools for healing the deep inner separation that prevents them from knowing their true nature and origin in Love. Remembering union with Love, participants become a vessel through which wholeness and Love are made manifest in our world.

The Magdalene Order of Melchizedek is made up of six individual courses completed in succession and includes 6 one-on-one mentoring sessions with Lauri Ann Lumby.

Program Value: $3700.00

Two payment options:

Single payment of $3000.00

Payment Plan: 18 payments of $189.00 each.

Go here to learn more and make your purchase

Kabbalah

Tarot

Divination

Ritual

Mysticism

Mindfulness

Shamanism

Magic

The Gospel of Mary Magdalene

/ Lauri Ann Lumby / 1 Comment

(Mary reported to the disciples what the Teacher had revealed to her) “’I left the world with the aid of another world; a design was erased, by virtue of a higher design. Henceforth I travel toward Repose, where time rests in the Eternity of Time; I go now into Silence.’”

Having said all this, Mary became silent, for it was in silence that the Teacher spoke to her.

Then Andrew began to speak, and said to his brothers: “Tell me, what do you think of these things she has been telling us? As for me, I do not believe that the Teacher would speak like this.These ideas are too different from those we have known.”

And Peter added:“How is it possible that the Teacher talked in this manner with a woman about secrets of which we ourselves are ignorant? Must we change our customs, and listen to this woman? Did her really choose her, and prefer her to us?”

Then Mary wept, and answered him:

“My brother Peter, what can you be thinking? Do you believe that this is just my imagination, that I invented this vision? Or do you believe that I would lie about our Teacher?”

At this, Levi spoke up:“Peter, you have always been hot=tempered, and now we see you repudiating a woman, just as our adversaries do.Yet if the Teacher held her worthy, who are you to reject her? Surely the Teacher knew her very well, for he loved her move than us. Therefore, let us atone, and become fully human (Anthropos) so that the Teacher can take root in us.Let us grow as he demanded of us, and walk forth to spread the gospel, without trying to lay down any rules and laws other than those he witnessed.”

The Gospel of Mary Magdalene pp 17-18. Translation by John Yves-Leloup

A collection of online courses on the Magdalene.

Learn more HERE

Exorcisms at Midnight

/ Lauri Ann Lumby / 3 Comments

This is for my fellow lightworkers, healers, shadow workers, love warriors, etc. – all those who are here to be and support the world through love.

Have you ever had a dream so intense that you feel as if it were real and that you were really and truly at the scene of the dream participating in it as you are seeing it? You know, those dreams that are difficult to wake up from, that give you a kind of sleep-paralysis, and leave your heart pounding and your lungs out of breath?  Yeah – that.  I had one of those last night.

The dream was long, drawn out and detailed, but at the center of it, I found myself performing an exorcism – removing an evil spirit or spirits from a 40ish year-old man while his family stood watch and my “team” bore witness and provided protection. In the past, I would have spent hours, days, weeks even, pondering the meaning of the dream. Today – it’s just another night in the life of Lauri Ann Lumby, doing healing and transformation on planes and within dimensions invisible to our own. I can’t explain it, but I can sure feel it. It took every semi-conscious effort to awake from the “dream,” returning to this dimension out of breath and heart pounding as if I had just run a marathon.

Last night’s dream, is just another in a long line of reminders that as much as I want myself and my work to be visible in this world, the truth is that it is in and on other planes that my work is most commonly utilized and perhaps needed. Is it having an impact on this plane? I believe so. But it’s often difficult, given our conditioning, to credit work done in invisible realms when the needs seem so great here.

I was speaking with a friend and soul-sister about this very phenomenon yesterday. We are conditioned to look for material and tangible ways that our gifts are having an impact on the world. We are taught to look for material rewards for the tangible work we are doing. And yet, as is so often the case, the work we are doing seems to be much more about what we are doing internally to support our own transformation, and on other planes to support (in theory) the transformation of our world, among others.

This attention to the invisible, subtle, and intangible seems strange, and yet, isn’t this exactly where the full impact of all the great spiritual teachers has actually been felt? In his lived experience, Jesus was left with only a handful of disciples. Today, millions claim him as their teacher (however right or wrong their interpretation of his teachings might be). The same is true of the Buddha, Mohammad, and Moses. And let’s not forget about the women!  How many people did Mother Mary reach in her lifetime? How many millions today claim devotion to her? The same is true of Mary Magdalene, Joan of Arc, Teresa of Avila, and all the great spiritual teachers who in their material experience had but a handful of students, whereas today, millions seek after and follow their teachings.  More importantly, how many more are living the path of Love as modeled by these great teachers?

Life is not always what it seems and that is especially true for those of us called to spiritual and healing work. As Jesus was quoted as saying, “I am not of this world.” Neither are we. The work we are called to is the work we are called to no matter how it might appear to the naked eye and the impact is far greater than we could ever image despite our capitalistic conditioning that might tempt us to believe otherwise.

So if you find yourself in the middle of a dream performing exorcisms, know it to be true.

Thank you for all you are doing on behalf of Love and for the sake of the transformation of this world and those beyond!

With love,

Lauri

The Big Sorting

/ Lauri Ann Lumby / Leave a comment

I’m day four into recovering from laparoscopic abdominal surgery and I finally have some energy to put some recent observations of the world and my/our place in it in writing.

This is a strange time. To put it into the simplest of terms, humanity is involved in a massive kind of sorting – the likes of which I’m not sure we’ve ever seen. As is always the case with human beings, but even more so now with the reality of global communication, this sorting is happening on both the micro and macro levels. At the heart of this sorting is the question of choice – are we (individually and as a collective) choosing truth or falsehood.

Between our human conditioning, past woundings, and the collective distribution of falsehoods, the choice is not easy. Making the choice even more challenging is the reality that in the dualistic world in which we’ve been living, success and advancement are often achieved through deception; and because human beings find hype and tabloid delivery entertaining and exciting, it is what most commonly sells.

Truth, on the other hand, doesn’t sell.

Case in point: Since the age of 12, I have been a devoted student of the Magdalene. I have read every scholarly work out there, and studied the research of every scholar. What we can discern as plausible truth about the Magdalene is actually pretty boring. Based on available research, the Magdalene was most likely an ordinary Jewish woman who found herself drawn to a traveling preacher and who became enraptured by his teachings. Ancient texts confirm that she was likely Jesus’ most devoted student and the one who most wholly absorbed his deepest teachings. She was taught in secret because she grasped things the other disciples did not. She was the one chosen to be witness to (maybe even facilitated) Jesus’ resurrection and deliver the news to the other disciples. After Jesus’ resurrection, it is possible that she traveled to share Jesus’ message and teachings of Love. Where she went is under some debate though there are enough local legends to support the possibility that she went to Egypt, France, and possibly Ephesus and less possibly Britain. That is not to say, however, that her disciples didn’t carry her message to these far-flung places. It was said that Mary was intimate with Jesus – but whether that was sexual, or merely a beloved spiritual partnership, we will never know. We will also never know if Mary and Jesus had a child. I’m not opposed to this idea, but there is really nothing to prove it one way or another. Like I said, boring. There’s really nothing special here, which is partly why I suspect the version of the Magdalene that I stand by doesn’t sell. I don’t use flashy words or popular new age terminology in reference to the Magdalene because there is nothing scholarly or academic to support it. Are any of those versions of the Magdalene possible – sure.  But until science proves otherwise, they are not truth.

Which brings me back to my point about the big sorting. Together we are experiencing a time of great sorting, and together, it is our choices which will determine the future course of humanity. Will we continue to be a species living from agreements and systems rooted in falsehoods and deceptions, or will we together be advocates of truth?

My choice is and has always been truth. And believe me, truth has cost me. My commitment to truth makes it impossible for me to fit into the current system. I literally become physically ill when in the company of deceivers, liars, and systems that lie. Everything in me wants to scream when I discover corruption or deception in an institution with which I am affiliated. Repeatedly, I have had to leave institutions behind because of the lies they refuse to see for themselves, or for which they are actually proud. As a result, I have had to stand alone in a little place I’ve carved out for myself. The good news is that where I was once alone, I now find myself surrounded by an increasingly growing network of others who find themselves equally unable to abide by the deception and corruption of the dying world and who want only to stand on the side of truth and love.

I also find myself increasingly aware of those who continue to choose falsehood. This is the personal part of the sorting. This part is difficult. It’s one thing to stand in our own truth, it’s another to watch someone we care for choose deception and falsehood because it benefits them in some way. It’s not our job to change their choice.  All we can do is be witness to their choice. Grieve the disappointment we might feel and let them be.

Here’s the nitty gritty of things. For me, this big sorting is all about witness consciousness.  As it relates to the world, I watch, I observe, I wait. I make note of the deceptions and the way falsehoods are delivered and I observe who buys into them. Equally, I watch for those who see through the deceptions and corruptions to the deeper truths waiting to be revealed. I refrain from challenging, confronting, or pointing out that “the emperor has no clothes,” trusting that the system itself is in its own kind of sorting. Humanity is sorting itself out. On a personal basis, it is observing what and who in my life are rooted in truth and what may not be and deciding how I want to engage with that, or not. At this writing, the sorting is still taking place with no definitive answers about what is staying or what needs to go. I’m also aware that the time for decisions is not yet ripe so I continue to wait and watch. The truth will show itself when its time is right and no sooner than that.

To me, the Magdalene was the one who most wholly absorbed the depth of Jesus’ teachings on Love. These teachings, are ultimately about discovering our own Truth and then moving through the inner obstacles to living that Truth. Abraham Maslow called the fulfillment of that journey “Self-Actualization.” It is for this reason that my Magdalene formation program is about personal growth and self-discovery.

Learn more HERE

Will the Real Magdalene Please Stand Up?

/ Lauri Ann Lumby / Leave a comment

In the forty years (or so) that I have been working with Mary Magdalene I have come across at least a million different theories about who she was/is, what her life looked like, where she lived, who she slept with and who her children might be. In the twenty years (or so) that I have been actively studying and researching the Magdalene, I have read at least a hundred books specifically dedicated to her which also bears their own theories of the Magdalene.  Some call her an Ascended Master, others an Essene High Priestess, others a prostitute, others an adulterous woman, others the Sang Grael and the mother of a dynasty of European kings and queens (Jesus’ own progeny), and some claim her as a goddess.  Most of these books are based entirely on theory, oral legend or claim to have been “directly channeled” from the Magdalene herself.

Scholars who study the Magdalene refrain from making such claims and instead stick to what they are able to glean from archeological evidence, scripture itself, and ancient re-discovered manuscripts.  My personal preference is to lean toward a more scholarly approach while avoiding the temptation to either define the Magdalene or condemn another’s theory.  It is for this reason that I call my book Song of the Beloved – the Gospel According to Mary Magdalene fiction.  At the end of the day, unless we were there, we know nothing certain about the Magdalene, and until we have passed from this plane, we will never know.

All that being said, I cannot discount the direct, personal experiences and revelations I have had of the Magdalene (and Jesus) through my meditation and prayer.  These revelations have guided and informed my work – my writing and publishing, but most importantly, these revelations guided and informed the human development courses that I have developed and which now make up the Magdalene Priest/ess Training.  This work is rooted in scripture (canonical as well as non-canonical) and embraces the rich tradition of Christian contemplative meditation and prayer practices as its foundation. This work is further supported by modern theories of human development as they have been expressed through Humanist and Transpersonal Psychology. 

Through the integration of scholarly research and personal revelation, what I have come to understand about the Magdalene and the view I present to the world is that:

  • She was not the adulterous woman of scripture.
  • The “healed of seven demons” said of her is likely referring to a formal process of initiation that supported her journey of self-actualization which she underwent with Jesus’ guidance, successfully completed, and then went on to teach others.
  • She is the only one is scripture said to have completed such a process.
  • She stood beside Jesus (unlike his other disciples who hid in the Upper Room) through his trial, crucifixion, death and burial.
  • She was the one to whom the Resurrected Christ was revealed and THE ONE commissioned to bring the news to the other disciples.
  • She continued to have direct, personal and private visitations by Christ through which he imparted upon her his secret teachings. When she tried to share these teachings with the other disciples they ridiculed and condemned her.

All of these “theories” of the Magdalene are taken directly from scripture and affirmed through scholarship (See resources below).

Beyond this, I personally like to believe that Jesus and Mary were husband and wife and that they were equal, co-ministers in sharing the law of love.  I also like to believe that Mary is the only one to have received the full understanding and knowledge of what Jesus came to teach and that she was chosen by Jesus to continue his work.  Legend tells us that she went forth from Palestine and ventured to Alexandria, Egypt, the South of France and perhaps even Glastonbury, England in her journey of sharing the message of love.  None of this can be verified, but it resonates as truth to me.

And you, O tower of the flock,
hill of daughter Zion,
to you it shall come,
the former dominion shall come,
the sovereignty of daughter Jerusalem.

Now why do you cry aloud?
Is there no king in you?
Has your counselor perished,

that pangs have seized you like a woman in labor?
Writhe and groan,O daughter Zion,
like a woman in labor;
for now you shall go forth from the city
and camp in the open country;
you shall go to Babylon.

There you shall be rescued,
there the Lord will redeem you
from the hands of your enemies.

Now many nations
are assembled against you,
saying, “Let her be profaned,
and let our eyes gaze upon Zion.”
But they do not know
the thoughts of the Lord;
they do not understand his plan,
that he has gathered them as sheaves to the threshing floor.
Arise and thresh,
O daughter Zion,
for I will make your horn iron
and your hoofs bronze;
you shall beat in pieces many peoples,
 and shalldevote their gain to the Lord,
 their wealth to the Lord of the whole earth.

Micah 4: 8-13

Select Resources

Bourgeault, Cynthia, The Meaning of Mary Magdalene – Discovering the Woman at the Heart of Christianity, Shambhala Publications, 2010.

Haskins, Susan, Mary Magdalene – Myth and Metaphor, Harcourt Brace & Company, 1993.

King, Karen, L., The Gospel of Mary of Magdala – Jesus and the First Woman Apostle, Polebridge Press, 2003.

Leloup, Jean-Yves, Judas and Jesus – Two Faces of a Single Revelation, Inner Traditions, 2006.

Leloup, Jean-Yves, The Gospel of Mary Magdalene, Inner Traditions, 2002.

Leloup, Jean-Yves, The Gospel of Philip, Inner Traditions, 2003.

Leloup, Jean-Yves, The Gospel of Thomas, Inner Traditions, 2005.

Leloup, Jean-Yves, The Sacred Embrace of Jesus and Mary – The Sexual Mystery at the Heart of the Christian Tradition, Inner Traditions, 2005.

MacDermot, Violet, The Fall of Sophia – A Gnostic Text on the Redemption of Universal Consciousness, Lindisfarne Books, 2001.

Malachi, Tau, The Gnostic Gospel of St. Thomas – Meditations on the Mystical Teachings, Llewellyn Worldwide, 2004.

Malachi, Tau, Gnosis of the Cosmic Christ – a Gnostic Christian Kabbalah, Llewellyn Worldwide, 2005.

Malachi, Tau, Living Gnosis – A Practical Guide to Gnostic Christianity, Llewellyn Worldwide, 2005.

Malachi, Tau, St. Mary Magdalene – The Gnostic Tradition of the Holy Bride, Llewellyn Worldwide, 2006.

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