Being Gentle with Ourselves

It is near impossible to ignore the death throes of the dying empire. We are bombarded with the symptoms every day – often every minute of every day. It is constant and relentless.

What we may forget to heed, however, is the credit we are due for enduring the constant assault on our being – our bodies, minds, and spirits are all suffering from the assault of a world gone mad. Admittedly, “enduring” might be overreach when on most days simply surviving feels like an enormous effort. The fact that you’re reading this, however, tells me that at the very least, you are surviving. Perhaps just by the skin of your teeth – but you’re still here.  That’s the point.

The dying world is not meant to destroy us (though there will be those destroyed by the collapse). It will test and challenge us. In direct opposition to our conditioning, the purpose of the test is not so that we might exert our strength or bolster our will. Instead, the invitation in the face of the dying system is to learn how to be soft. Instead of toughening us, the empire’s collapse is meant to make us more gentle. Gentle with ourselves – and others.

Learning to be gentle starts with ourselves. It begins with a thorough examination of our conditioning and all the ways we were ridiculed, condemned, criticized or rejected for being sensitive, kind, quiet, compassionate, caring, sharing, and gentle. The examination continues by exploring how our conditioning told us how we should be instead: strong, brave, courageous, competitive, tough, bullet-proof, etc. In the world that is dying, we have not been rewarded for being gentle – only for being tough. The new world that we are moving into will reward us for being gentle.

Choosing that new world starts today. Give yourself credit for the suffering you have endured in your life thus far. Acknowledge the losses, betrayals, deceptions, and heartbreaks you have suffered. If you have suffered trauma, offer yourself grace when your past traumas are triggered. Give yourself permission to do nothing, to wallow, to “rot” (as Gen Z’s say). If your panic or fear are triggered and your brain goes numb, allow yourself to check out. Be quiet. Be still.  BE NON-Productive (our value is NOT determined by our productivity – as much as we’ve been told otherwise)!  Defy the capitalistic, patriarchal expectations around striving after achievement, seeking to be known or seen. Popularity does not determine our value!  When you’re feeling sad – be sad. Weep, cry, wail, flail. Do whatever you need to do to be present with your feelings and then take a rest. Nap. Sleep. Read. Listen to music. Take a day or three to do absolutely nothing. Hide under the covers. Retreat into your cave. Walk slowly and gently. Be conscious of your breathing and slow it down. Close your eyes and just listen to the quiet of the universe. Meditate. Pray. Be simple with your meals. No one expects you to be Martha Stewart. Say no to invitations. Don’t buy into the shoulds of holidays. Skip the decorations and the pressure.

And more than any of this – be gentle with yourself. Cease from judging your feelings and just accept them as they are. Don’t condemn yourself for your sensitivity – celebrate it. Hold yourself in gently fierce loving care when you feel like you are falling apart. Be compassionate with yourself when you break down or shut down or dissociate. Don’t measure your day by how you are feeling. If it takes you 3 days or a week to get through a trigger response, then that’s exactly what you needed. Celebrate your willingness to give yourself exactly what you need.

Journeying through the collapse of an empire is an experience like no other. As it’s been several hundred years since the most recent collapse of western civilization, we’re entitled to feel burdened and overwhelmed. We also know from the past that it is not the loud or the brave who survived, but those who knew how to move quietly, slowly, even invisibly, and who more than anything, knew how to be loving toward themselves, gentle and caring toward others. Let this be our invitation as we navigate the death throes – that our gentleness be our salvation.

Everything is a Practice

Finding our way along the journey of self-actualization and personal mastery, we eventually come to the realization that everything is a practice. Whereas the early stages of our journey may have put us on the path to setting time aside each day for a dedicated mindfulness, contemplation, or meditation practice, we soon come to find out that our dedicated practice begins to spill out into the everyday experiences of our lives. Soon, everything becomes grist for the mill as we work to heal all within us that separates us from our original nature as love, while continuing to love the pieces that are not yet healed.

For me, this “everything practice” showed up in one extremely subtle and another powerfully obvious way.

I’ll begin with the extremely subtle:  I’ve been noticing in my daily practice an almost undetectable sorrow. It showed itself as a sorrow I could not initially name, but felt very deep and infinitely small. When I reached toward this sorrow, I perceived it as a tiny dot, no bigger than the end of a pencil. As it my practice, I’ve spent this week “working” on that dot of sorrow. Going toward it (instead of away). Pointing to it and “sending” healing. Holding the sorrow and asking what it had to say to me or teach me. The goal of this practice is to simply show up to that sorrow. In my experience, the fruits of this kind of practice eventually lead to healing and release, or alternatively, the revelation of something hiding behind the sorrow that seeks to be known. I’m still working on this piece, but I have gotten a glimpse of the original wound of separation that is just beyond this sorrow. That glimpse nearly gave me a panic attack, but I know that the only way to continue healing that wound is to stay with it.

The powerfully obvious way that everything presented itself as practice arose in a fit of rage. Without boring you with the gory details, suffice it to say that the rage was in the form of ranting resentment over a need for which I had requested support. The support was denied. To be honest, as I write this, I’m still pissed. First – because I rarely ask for help. Second because I should have known better.

What I do know, however, is that beyond the ranting and raving (which are appropriate inner responses to our needs not being met) is an old wound showing itself for another layer of healing – the wound of unmet needs. This is a pretty universal wound in that most people can share stories, experiences, conditioning, etc. in which their needs have gone unmet, or been flat-out rejected. Every time we have the courage to ask for help, and it is denied, a part of us feels like it has died. Heap up a lifetime of rejected and unmet needs, and the wound becomes a gaping hole. For myself personally, this is a wound I’ve given much time and attention to in the form of transformational practices. And, just like most everyone else, it’s a wound that still needs love. First, we have to work on healing the wound of rejection. Next, we tackle the wound of unmet needs. Finally, we do the work of meeting our own needs while setting appropriate boundaries around those who, due due to their own unhealed wounds (likely), are unable to be a reciprocal source of support for others.

From the very subtle to the greatest of charged emotions, everything is our self asking to be seen, known, and loved. This love, ultimately, is what our practice is all about.

Perfection vs. Wholeness

There exists a major flaw in the new age, self-improvement, enlightenment, and ascension industries:

The goal of human development is not perfection.

Instead, it is wholeness.

Wholeness means that we are content and grounded in ourselves “warts and all.” Whereas we may be ever-striving for personal growth, individuation, and self-actualization, we have moved beyond picking apart and shaming ourselves for the inherent imperfections of being human. While self-awareness and personal accountability provide evidence of psychological and emotional maturity, wholeness allows for the fact that mistakes will still occur and that our value is not diminished by those mistakes. Wholeness empowers us to understand that the mind is going to do what the mind is meant to do – which is to keep us safe, and that our thoughts alone have absolutely nothing to do with the events of our lives. We have gained the wisdom in acknowledging that life happens and that we are neither the creator nor the destroyer of our fate. When illness or tragedy strike, we allow ourselves time and space for grieving without the added burden of the shame-based beliefs that these were somehow our fault because of our thinking or punishment for something we did “wrong.”

Wholeness understands that life itself is neutral and free from judgment. Life is not out to get people. Neither does life choose favorites. Each human being is here for their own journey – a journey that really has nothing to do with our own. Wholeness leaves each to their own. This does not mean, however, that in wholeness we don’t judge, condemn, curse, or rage about the actions of another. This is simply us being human. Life doesn’t judge. Humans do.

Wholeness allows for the gritty aspects of our humanness. Whereas we may be actively pursuing a reduction in judgement (of self and others), a decrease in anxiety, a lessening of rage, a dwindling of jealousy, we recognize that we are not here to be perfect, we are here to be human.

As human beings, we are perfectly imperfect. So what if we rage on about the injustices in our world, or hold grudges against those who have harmed us? None of these means we have failed in our desire to ascend, grow in enlightenment, or become self-actualized. In fact, if we can forgive ourselves of our humanness, and take each “mistake” as a lesson, then we have successfully grown in wholeness.

Wholeness, not perfection is the purpose of the human journey. Isn’t it time we shake free of the burden of shame, including that which has been heaped upon us by a self-help industry wrapped up in its own illusions of perfection while denying people of the Love that they already are?


Enriching Your Practice

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The Secular Modern Monastic

Well, I had planned on presenting this topic in my own words, but as it turns out, Google did a much better job:

A secular modern monastic is a person who lives a life of discipline, prayer, and service within the secular world, without adhering to traditional religious rules like celibacy or cloistered living. These individuals find spiritual fulfillment through practices like meditation, mindfulness, and a commitment to self-improvement or community work, often within the context of their existing family and career lives. This approach emphasizes spiritual practices over religious dogma and is sometimes seen as an alternative to traditional religion for those who still seek a disciplined and purpose-driven life. 

Key characteristics

  • Integration into modern life: 

Rather than leaving society, secular monastics practice their spirituality within it, engaging in daily activities with a monastic mindset. 

  • Focus on self-improvement: 

A common theme is working on oneself, which can include practices like meditation and personal development. 

  • Service-oriented: 

Like traditional monks, secular monastics often engage in acts of service, though their methods are adapted to a modern context. 

  • Community-based: 

Some groups form communities that support each other in their practices and daily lives. 

  • Flexibility: 

These movements are often diverse and flexible, creating their own “rules of life” that are adaptable to a secular framework. 

  • Spiritual practice over dogma: 

The focus is on the practice of prayer, meditation, and contemplation, rather than on religious doctrine or supernatural beliefs. 

With a couple of my own edits, this pretty much sums it up.

The Secular Modern Monastic isn’t an entirely new creation as there have always been individuals outside of traditional monasticism who have felt called to a more gentle, contemplative way of life. The Desert Mothers and Fathers, and the Beguines are two such examples of contemplative people forging their own path – the former in solitude away from society, the latter a community of individuals living their monastic calling in the midst of their everyday lives – connected through their common call.

Monastics have always been with us, and their purpose has always been the same. While sometimes emerging out of a specific religious tradition, their true purpose transcends belief or doctrine. Instead, they – WE are here to show humanity another way. We are here to show humanity a way out of the imprisonment of the human condition – one that is most often ruled by fear and producing non-loving behaviors that arise out of that fear. Fear is ultimately what compels humans to be gluttonous, selfish, greedy, envious, slothful, vengeful, and vain. Out of their spiritual practice and journey of self-discovery and improvement, secular monastics have learned to transform their fear, coming more and more fully to understand their original nature as Love. Love then, rather than fear, becomes the guiding force of their life which allows them to escape the mechanisms of fear used by the overriding culture.

Modern secular monastics defy the status quo. We are immune to the ministrations of the ruling system of power and control. Not only do we not fit into the system, it is nearly impossible for us to dwell within it. It is for this reason that many find themselves outside the system.

In those newly discovering their monastic calling, the question of community will often surface. As one client has frequently asked, “where do we go?” The answer is simple – we go within. In my experience, there are no formal communities that can hold the secular modern monastic. Instead, we are invited to let community redefine itself. For me, the answer to the question of community is simple: Community has found me. This community is made up of a random and unrelated group of individuals who have all gathered around a specific intention – to be a force of Love in the world. I count among this community my biological family, friends, former and existing clients and students. Some live near me, but the vast majority are scattered around the world doing their own thing and shining their own light. What is common among them is that they are somehow connected to me (I know, weird).

Ultimately, there is no one specific form of secular modern monasticism.  When we allow it, it takes on the exact form that we need – a form that we may never have expected.

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The Magdalene Order of Melchizedek is made up of six individual courses completed in succession and includes 6 one-on-one mentoring sessions with Lauri Ann Lumby.

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Hell Isn’t All Bad

Letters from Hell #4

Living in hell isn’t all bad. Hell definitely has its perks:

  1. Living in hell allows us to clearly see the world humanity has created for itself – one that springs forth out of fear and which seeks after power and control in the hopes of mitigating that fear.
  2. Living in hell shows us daily the consequences of this quest for power – greed, gluttony, and the violence that humanity wields in their never-ending quest for MORE.
  3. Hell has been increasingly peeling back the layers of humanity’s corruption and all the lies that have been cultivated to justify injustice.
  4. Hell allows us to see who people truly are, including the lies they continue to tell themselves so they might benefit from the system hell created.
  5. Hell also shows us who we are not.
  6. Every second of every day, hell shows us the system that allows for its survival, along with how to escape that system – if only we would pay attention.

The doorway into hell is the same path by which we can escape. Humanity, as a collective, is not doomed to an eternity in hell. As individuals, we are not condemned to waiting for everyone else to wake up before we can make our own escape. The steps necessary for our escape are simple:

  1. We willing to see the hell-system for what it is – a system that is based on and manipulates us through fear.
  2. Harness the skills of observation required to identify all the seemingly infinite ways in which the system is attempting to manipulate you through fear (or shame).
  3. When you notice the system attempting to trigger your fear/shame – SAY NO!
  4. Instead of giving into the fear, STOP and turn your gaze inward – what is the fear that is being triggered? Where did you first experience this fear/shame?
  5. Engage in the mindfulness/meditation practices that you have for releasing/healing/transforming that fear.
  6. Wash, rinse, repeat.

As the journey into hell was created by a thousand steps, so too is the journey out. Escaping hell is all about identifying every wound, trauma, fear, and past conditioning that ties us to the system, and then unraveling ourselves from them. The journey out of hell is about healing through heightened awareness, and radical personal accountability. The more we see the ways in which the system controls us, the more power we have for making our escape.

Whereas the cacophony of the system wants us to believe otherwise, hell is not what the majority of humanity wants. At our core, most of us yearn for peace. We long for connection. We ache for compassion and kindness. And we’re driven toward justice. To escape hell, we cannot allow the system to convince us otherwise – for humanity is made of Love and it will ultimately be to Love that we will return.


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Rising Above the Chaos

As the world as we know it continues in its collapse, there are bound to be times of unbridled chaos:

  • Chaos created by those who stand to lose power.
  • Chaos manifesting as distractions, impulsive actions, and irrational and rash decisions.
  • Chaos instigated as an attempt to control a narrative.
  • Chaos created in the hopes of causing confusion.
  • Chaos as the reaction to above-mentioned chaos by those unable or unwilling to acknowledge their own anxiety and sense of unease in the face of said-chaos.
  • Chaos in the irrational anger, frustration, and impatience that arises in the face of unacknowledged and unmanaged fear.

Human-created chaos and human-reactions to chaos, most simply, are symptoms of the death throes of a world imploding. When the life we have known approaches its end, humans’ initial tendency is to cling to what has been, and that clinging most often manifests in rash attempts to manipulate and control their own dying.

Death, however, cannot be controlled. When a way of being has lived out its usefulness, it comes to a natural end. Nothing can stop it. Neither should one try.

In the face of a dying, however, humans are rarely rational. This is especially true in those who do not know how to acknowledge or manage the natural fears that arise in the face of endings. This unacknowledged and unmanaged anxiety comes out sideways in angry, rash, impulsive, and often irrational actions. These actions can be enormously obvious such as deploying military troops “to help eliminate crime” in areas where crime has already been effectively managed, or as subtle as rudeness or road rage.

No one is immune to the natural fear of endings. We have two choices in the face of these fears: allowing the collective chaos to sweep us away in a storm of our own anxiety and worry, thereby triggering our own responses to fear; or acknowledging the anxiety that we are feeling and employing the tools and resources we have for mitigating and managing fear.

Tools for managing the fears we naturally experience in the face of a dying world (as we know it) include: medication, meditation, movement, music, mindfulness and mindful actions and activities. Mindful activities can include anything from cooking to gardening, hiking, exercise, making love, and more. Really, anything that allows us to rise above, or move beneath the chaos of a world in its death throes works. It doesn’t matter what form our practice takes. What matters is it allows us to be present with our anxiety and move through it so we are no longer a prisoner of our own anxiety, or vulnerable to the fear-driven actions of others; but instead, we are peaceful, content, and safe as the world around us goes up in flames.

How are you rising above or moving below the chaos to find your own place of comfort and safety?

Be Still

During times of great upheaval, chaos, and turmoil, the most loving thing we can do for ourselves and the world is to be still. Being still draws us inward toward our original nature which is peace. In stillness we are able to locate the deep well of contentment that is present within us always – when we remember to take the time to return there. Returning there is the remedy to the anxiety, fear, and hyper-fixation that is triggered when everything around us feels to be outside of our control. In that deep well of inner peace, we find comfort, inspiration, guidance, and even a sense of safety when everything around us seems to be on the verge of collapse.

Collapsing it is. Collapsing is what it needs to do. We cannot prevent the collapse, nor should we try.

Instead, we are invited to be. To be witness. To wait and watch. To observe where and how we are being triggered by the collapse, and care for ourselves by turning within.

It is in being still that we shall be unharmed. Stillness provides us with safety and protection. Simply being allows us to find center while everything around us is turning to shit.

Eventually, the collapse will come to its natural end. What will remain will be those who were able to be still. Those who knew how to simply be will be the ones gathering the seeds left behind by the winnowing and who will know how to plant them so that a new world might begin.

If you want to be part of the new world that is coming into being:

Be still.


For over 25 years, Lauri Ann Lumby, MA, has provided one-on-one support for those seeking peace and/or direction in their lives. As a trained spiritual director with a master’s degree in Transpersonal Psychology, Lauri has the perfect education, background, and experience to support you in hearing your own truth, healing past wounds, overcoming trauma, and finding the tools to help you move through the inner obstacles that might be keeping you from the inner contentment you most desire.

Letting Life Run Its Course

As human beings, we are hard-wired for control. We seek after, grasp, and cling to control in an attempt to make ourselves feel safe. We are especially vigilant in these attempts when life places uncertainty before us.

We are living in uncertain times. We don’t have to look far to see the ways in which the collective human species is grasping after control. Neither do we have to look deep to see the ways in which we, ourselves, are equally seeking after control.

The reality is that control is an illusion and the formula that suggests control equals safety is a bold-faced lie. In fact, the opposite is true: the quicker way to peace and contentment (ie: safety) is to completely let go of control and let life run its course.

Letting go of the compulsion to grasp after control is exactly the posture I am taking at this point in both our collective as well as my own individual journey. This is a posture that demands a bit of trust/faith, but even more so, it requires diligence.

Diligence is the ability to make a commitment and stick with it. Diligence demands discipline and persistence. As an imperfect individual who at times is excruciatingly human, it is easy to fall off course – to lose my sense of commitment and become distracted by externals which attempt to trigger my fears. Self-awareness supports me in knowing when I have strayed from my committed path and lost the inner peace that comes in letting things take their course. Diligence puts me back on the path and leads me back to the peace of letting go.

Let me give you an example from my own life.  At this point in my journey, I am acutely aware of certain things coming to an end (or at the very least dramatically changing). These things provide the financial resources for my basic needs including shelter and food. Interestingly two of these things seem to be ending at exactly the same time. Together they provide for 80% of my current income. YIKES.

In the past, the imminent collapse of income would have freaked me out.  I would have been bombarding the internet with information on my programs and services, hastily applying for jobs, losing sleep over worry, and likely experiencing break-through panic. Yes, I am aware of the anxiety that threatens to shove me off course, but my response to that anxiety is to hold my ground. Life has taught me that when something leaves, it is only creating room for something better to take its place. Life has also taught me that I am being provided for – maybe not through the accumulation of wealth, but through exactly what I need IN THIS MOMENT. While life has called me to be creative, it has never really let me down. I don’t know what will be and I am not being given a glimpse. I do know that I will be ok, and even if I’m not, I will be fine. If nothing else, life has taught me resilience. (as one friend recently said, this is one word I too would like to retire!!!!!)

But, how do I know? How can I be sure? How can I let life take its course when it sometimes looks like complete and utter collapse is pending?

In a word:  PRACTICE. PRACTICE. PRACTICE.

Every moment of every single day is a practice. Are we at peace or in a state of panic or confusion? If the latter, I turn to my practice. When it’s the former, I remain in my practice. Returning again and again and again to the practices that help me maintain peace, equanimity and to meet life from a place of wisdom.

When the shit hits the fan, and I am overwhelmed with life, the world, my own unhealed wounds, I turn within and if that fails, I turn toward (that which some might call) God. Just yesterday, I was begging “God/Self” for relief. Then I asked for healing, letting go of my need to avert the inner pain I was feeling, and let Life/God take its course.

This is how it is with our world. As the world around us writhes in its death throes, seeking to trigger our fears and we are tempted to grasp after control, the only thing we can really do is let the events take their course. When not immersed in the detailed actions of the pretenders in office and the silence of the supposed balances and checks, I see a bigger picture. Something new trying to be born. As this new is coming forth, it is breaking apart the lies upon which the world has been built and showing us where there are kinks in the chain. As the new is coming forth, that which has long basked in their illusion of power and control are freaking out. Their fear of losing power is driving them to grasp, wrestle, tantrum, cling and rage. As we would do for any other toddler, let them rage. As they are not ours to protect or save, we let them tantrum. Eventually, they will either grow tired or destroy themselves. Then there will be room for the emotionally mature grown ups to step in, clear away the debris, and start the building of something new.

In the meantime, it is our job to stand back, allowing Life run it’s course.


If you are struggling to maintain peace during these uncertain times, I can help. Through one-on-one mentoring, I can support you with practices that help us to reclaim peace and clear the inner wounds we carry that stand in the way of our knowing peace.

Email: lauri@lauriannlumby.com to learn more.

Building Your Fortress of Peace

Because I have an overly active mind and one that is geared toward looking for how things could be better, I am vulnerable to the co-dependent compulsion to want to fix things and save people. This inherent and conditioned way of being has gotten me in trouble my entire life – most often because people either didn’t ask for my help or advise, or they don’t have the true desire to make the changes that would be necessary to better their lives or the unhealthy situation in which they find themselves.

The end result is that rather than being a help for others, I find myself haunted by wishes, hopes, and dreams for other people’s salvation, which are ultimately a harm to me as these thoughts increase my frustration and anxiety, and often lead to the resentment and depression that arises when our gifts are not being utilized.

Recently, I became acutely aware of this tendency in myself to focusing on other people’s pain and fixating on trying to fix it. The current political climate has only made things worse. In all of this, I have become aware of the fact that all I’m doing is harm to myself by continuing to engage in this habitual behavior, and that it was time to stop.

Stopping the compulsion of allowing my own energy, gifts, thoughts, and intentions to be drawn away from me and toward other people’s difficulties, fears, and pain is easier said than done. It takes diligent and focused effort to undo sixty years of conditioned behavior. I am, however, determined to end this cycle so that my gifts can be better utilized, and so I can return myself to peace.

The first step of this practice began with admitting the problem. Then, I turned my attention inward (to the Divine within) and asked for guidance and support in ending this behavior.

What first came through was the “sealing the jar” practice I shared the other day.

Then, it came in a focused mindfulness practice where I focused my thoughts and attention on a still place within myself – specifically, gazing within myself to a spot between my eyes, inside my skull.

Today, what came through was a deepening of that practice in which this focused attention began to build itself first into a castle, eventually becoming a fortress (I saw the fortress as a kind of Winterfell). This is a practice I’m happy to share here, trusting that you will find your own expression of a similar practice.

The practice, as always, begins with awareness.  In this case, becoming aware of all the ways in which your energy, thoughts, desires, hopes, are dragged outside of you and toward another person or group of persons. You may recognize the energy being drawn off of you in your own feelings of worry, fretfulness, anxiety, or concern. (It’s not that concern for others is bad. It’s that fixating on other people’s concerns distracts us from what we need to be doing for ourselves to remain at peace.) Once you are aware of the energy being drawn off of you, instead of following the thoughts or the energy, draw your awareness and thoughts inward. As described above, I found it helpful to focus on a place deep in my mind, specifically to a place between my eyeballs, inside of my skull. (I know, weird image, but it worked for me.)  NOW, hold your focus on that spot. WHEN you find your mind and attention drifting outside of you, bring it back to that focal point. Do this again and again and again (infinity), every single time you find your attention drifting somewhere outside of you. Over time, as you tend to this practice. you will begin to feel a decrease in anxiety and an increase in peace.

As you become familiar with this practice and chip away at the conditioned habit, you will begin to notice increasingly subtle ways in which your energy is being drawn off of you. Now it is time to build your fortress. Remaining in the practice of inward gazing, begin to become aware of the energy around you. The more we keep our energy to ourselves, the more safe and secure we are able to feel in our bodies.  This increasing sense of empowerment over maintaining our own state of inner peace becomes like a stone wall surrounding us. In essence, as we remain with this practice we are unconsciously building a fortress around ourselves where we feel safe, secure, and protected. The next part is the fun part – taking note of what your castle or fortress looks like?  Allow your fortress to blossom in your mind, taking on its own unique appearance. This fortress will be the touchstone you can return to every time you feel your peace disturbed by external people or situations.

The truest gift of this practice is empowerment for it is not someone outside of you who is providing this sense of safety or protection, it is yourself.  You have always had this power, but have been conditioned to believe otherwise. As you take back your own power through this practice, you are saving yourself, and coming to understand that the only person that ever needed saving was you and that you are the only one who can truly save you.  No longer will you be compelled to seek outside of yourself for someone to save you as you have saved yourself.


Patriarchal conditioning is partly to blame for our search for both an outside savior, and for the belief that it is our task or duty to save or fix others.

In this 6-week LIVE online course, you will learn to identify the patriarchal conditioning that continues to imprison you and learn how to undo this conditioning so that you might know a sense of inner peace and empowerment.