Embracing Fallow Times

In the natural world, there are cycles to all living things. A seed finds its way to the soil. The nutrients of the soil combined with the sun and rain support germination and growth. The plant flowers and eventually bears fruit. Then the plant either enters a state of dormancy, or the plant dies. Some plants are made to live only one growing season. Others return each year to bear flower and fruit. Some return every other year. And a rare few enter a dormant period for many years, while some require drastic states of nature for germination and growth. The seeds of the Giant Sequoia, for example, only germinate after they have been subjected to fire, and many desert plants sequester underground, often for many years, until the rain comes.

Written in the DNA of every living thing is the cycle of its natural life – a time to live and a time to die, a time to work and a time to rest. The same is true of human beings, especially as it relates to the gifts (fruits) we bring to our lived experience. In the same way that our life has a beginning and an end, so too do our cycles of productivity and creativity.

In a world in which we are conditioned to believe that our value is dependent upon our productivity, when we find ourselves in fallow times, we are prone to judging ourselves and forcing ourselves to produce and create. The harder we work to produce, the more frustrated we become and the more our creativity suffers. Like the fruit of a plant, our creative contributions to the human experience cannot be forced. Whether our creative contribution is parenthood, painting, teaching, counseling, writing, singing, speaking, managing, organizing, healing, providing service, administrating, craftsmanship, or any other outward form of producing, it cannot be forced. This is especially true in the times we are meant to lie dormant.

Dormancy most often comes after times of intensive output – times in which we have been actively producing. As is true of nature, dormancy can also follow times of enormous stress or after we’ve suffered trauma. Like a plant that has finished its growing season, or that has been traumatized by the violence of nature (flood, drought, etc.), we need time to rest and recover before we are able to produce again.

Contrary to our capitalistic conditioning, fallow times are not bad. Instead, they are deeply necessary for our own health and for the good of humanity and the planet. When fallow times present themselves, we do ourselves good by surrendering to them – which I know is quite difficult.

To embrace and receive the fruits of our own periods of dormancy, we need to undo all the conditioning that has told us our value is based on our productivity. We have to exorcise ourselves of the messages that suggest that in surrendering to dormancy, we are being lazy, that we might be depressed, or that there is something wrong with us and with our inaction. We have to silence the voices both outside of us and in our own heads that insist that doing nothing is wrong.

During times of dormancy, the only task required of us is to simply be. To be with the inaction. To endure the naysaying. To dive into our discomfort. To resist the pressure to do and allow our souls the precious time they need to rest and restore. Only in surrendering to the fallow time do the seeds of new life that are waiting within us receive the nourishment and energy they need to come forth in their own divinely-ordained time – and not a second before. In embracing our fallow times, we are providing the foundation upon which our next cycle of life will bloom vibrantly and abundantly – if only we have the patience and trust to wait.

The Only Thing Missing?

My long-held vision of living a monastic life has always included a cabin deep in the woods to which I can escape and be alone without the bother of humanity. I have dreamed in detail about this cabin and the life I might enjoy there. This cabin is the only thing missing from my so-called monastic life.  But is it?????

Yes, there is something deep in my being that longs to be deep in the woods, in my own little cabin, safe and sequestered away from human beings. I grew up with a cabin such as this – one my paternal grandfather built from a kit and placed deep into the woods of his parents’ 1800’s homestead. Some of my fondest memories of childhood are of the times we spent at the cabin “up at the lake.” It was there we were free to explore: picking wild blueberries, catching frogs, building forts out of fallen branches, fishing off the dock, learning to canoe, and swimming at the beach. It was a wild, untamed place where we were allowed to be even more feral than we already were as children of the 70’s.

My favorite thing about being “up at the lake” was the quiet. Deep in the woods the quiet has its own nature. It is still.  It is hush. But between the silence you could hear the rustle of leaves, the chirping of long skinny green frogs, the twittering of birds, and the call of the loon. The silence in the woods is one in which, when you listen deeply, you can hear the earth breathe.

The cabin in the woods provided me with the foundational experience of that kind of silence. This is the kind of silence I long for. Heretofore I believed that the only way to experience this kind of silence was deep in the woods in a cabin like the one my grandpa built. Life, however, has not cooperated in fulfilling the dream of my own cabin in the woods.  Instead, I find myself living in an apartment in an 1800’s remodeled school building smack dab in the middle of the bustling downtown of Oshkosh, Wisconsin (as bustling as a downtown can be in a town of only 65,000). Not quite a cabin, but a sanctuary, nonetheless.

The reality is that I know myself and one of the things I know about myself is that I do enjoy certain urban amenities. Oshkosh, I recently learned, falls into the category of “15-minute cities.” This means that everything one might need is within a 15-minute drive from home. In Oshkosh, it’s more like 3-10 minutes. I appreciate this kind of convenience. Even more so, I find I thrive in an environment where there is a quaint but artsy coffee shop along with easy access to creativity. As conservative as Oshkosh can be, there is an active, artistic, subculture. These are my people and where I find comfort and companionship. (companionship for me meaning, people I can relate to and have intelligent conversations with). Whereas Oshkosh was never in my life-plan, I’ve been here for just over 30 years and it has become a home.

While I still fantasize about running away to a cabin deep in the woods, I have found that the silence I discovered in nature can also be found in the hustle and bustle of a semi-urban community and that I need look no further than outside my office window for the trees that allow my soul to breathe. As it turns out, I’m not missing anything. Everything I need to live a monastic life has been right here all along.