An Uncommon Priesthood

Uncommon: not ordinarily encountered: unusual; remarkable, exceptional

Priest: someone who is authorized to perform the sacred rites of a religion especially as a mediatory agent between humans and God

Priesthood: the office, dignity, or character of a priest

Merriam-Webster Dictionary

On the first day of the Christology course that was part of my ministry training, our (female) professor asked those of us who felt called to ordination to raise our hands. The men in our class, as was to be expected, raised their hands as they were on the track to becoming deacons. My friend, Karen, and I also raised our hands. That got us a giggle because women, of course, are not allowed to be ordained, either as a deacon or a priest, in the Catholic Church.

That was thirty years ago, and yet still today, women are barred from priesthood in the Catholic Church. That prohibition, however, has not lessened my call to be priest. In the years since, I have discerned priesthood through two denominations outside of the Catholic Church, but in both instances, the prevalence of clericalism in those institutions dissuaded me from completing that path.

Clericalism:  a policy of maintaining or increasing the power of a religious hierarchy (to Merriam-Webster’s definition, I would add: lauding, flaunting, defending, and enforcing that power and in some cases, using it to justify non-loving acts)

To me, priesthood has never been about power. It has always been about service. Neither has it been about hierarchy. Instead, it is a collaboration of gifts in support of individual and collective need. This is the priesthood I see in Jesus and what he drew forth from those who gathered around him. Jesus was not a leader who wanted followers. Instead, he was a catalyst who empowered people in their gifts. By humbly serving those most in need, Jesus’ example challenged the religious and political institutions of his time. These institutions valued their power and privilege over the people they were meant to serve.

Sadly, Jesus’ example did not stand as the early disciples (Peter and Paul in particular) traded the collaborative empowerment that Jesus’ taught them for patriarchal and hierarchical power. This model still stands today in nearly all Christian institutions. This is why I did not, cannot, and refuse, to fit into any institution that values power over service.

Instead, it seems, I have carved out a priesthood all my own. One that has been ordained, not by a bishop’s anointing and laying on of hands, but by careful attention to the call of Love, and living out that Love in all the many ways I have been called. Sometimes this call looks priestly in the marriages and funerals I officiate. Sometimes this call looks formative as I create and facilitate classes and write books in support of participants’ personal/spiritual development. Sometimes it looks pastoral in the one-on-one spiritual counseling I provide. Sometimes the service I provide supports people in their healing, in finding direction, and in experiencing comfort.

Most commonly, however, my priesthood is confirmed in unexpected and surprising ways. It is known in the 6am phone call from a distant friend seeking support for a family member in crisis. It is known in the generous financial donations I sometimes find in my mailbox. It is known in the confidences people have shared with me during challenging times. It is in the many acquaintances who suddenly seek my support and my own wondering of why they chose me. Why would they trust me with this, I barely know them? And yet, time and time and time again, this is so. People who I know – but not really. Amazing, lovely people who I have come to know and love along the way – but we don’t really hang out. People who I know from simply being me in the small community where I live. People, in whom I’ve likely seen something (love, kindness, generosity, honesty, integrity, authenticity) who are somehow seeing me, and trusting me with the most intimate and challenging times of their lives.

This is the priesthood for which I am most grateful.  A priesthood that is unexpected and surprising and looks absolutely nothing like what we have come to associate with being priest. And yet, it is exactly what the Catholic Church preaches in its invitation to participate in the priesthood of all believers (Catechism of the Catholic Church paragraphs: 1267, 1268, 1141, 1143, 1268, 1305, 1535, 1547, 1591, and 1592). Whereas the institutional church does not recognize my priestly calling, I am profoundly humbled and grateful to all those who have invited me to serve in this role.

Musing on Magic

When one is called to, and says “yes” to a life of magic, everything turns upside down and inside out. No longer is life measured by things of this world. The magical life is intangible and measured by the invisible.

Real magic requires no rituals or rhyming spells. Instead, it arises from within, cultivated in silence. Like a seed bursting out from the soil, it is known. Born out of mystery. Nurtured in darkness.

True magic is a natural unfolding. Free to emerge because one has cleared away the inner obstacles otherwise blocking the way. Magic is the manifestation of the miraculous – God’s holy desire revealing itself through us.

Magic is effortless. It is an allowing. A yielding. A right of way. Magic is ourselves getting out of the way as God walks in.

As a great teacher once reminded, “I have told you, you are gods.” (John 10:34)

Open to Possibility

Surrendering to this time of recovery has given me ample opportunity to examine my life and what I believe to be my mission and purpose. At sixty years old, the expression of that mission has changed (somewhat), but the mission remains the same: being a force of transformation in a changing world.

  • Bearing witness
  • Holding space
  • Being love
  • Sharing tools for healing and growth
  • Speaking truth
  • Providing counsel and hope
  • Sharing what I see and hear

As it relates to the world today: guiding humanity through the death of the world as we have known it while preparing them for the world yet to be. (Cue Livin’ it Up from Hadestown) The ancients gave the title psychopomp to those charged with this important task.

  • Commitment to my daily spiritual practices
  • Praying without ceasing
  • Steel-clad boundaries
  • Honoring the fragile nature of my physical body and the even more fragile nature of my energy.

I’m done giving more than I can give.

This commitment to self so that I might better serve my mission, has led me more and more deeply into a monastic, contemplative lifestyle. I am becoming the hermit I have always longed to be.

With one little hiccup: a capitalistic world that doesn’t recognize hermit as a valid profession, and therefore, does not provide for those called to a monastic kind of life. For me, this hiccup has been like a nagging sliver that I just can’t get rid of. I think the perceived conflict between the Soul’s calling and the material world is one that plagues those currently called to a gentler (and perhaps new world) life.  I know I’m not alone in this struggle. This has left me at conflict with myself and the world as I stress about money, making money, working a “real” job, etc. etc. It has felt like an unanswerable question and a conflict I’m doomed to endure until the end of my life.

But then, yesterday, after I came out of the heavy waters of the Capricorn full moon, I heard some new words:

Immediate shift in perception!  Instead of feeling stuck in the one scenario that has been playing through my mind, I suddenly remembered: God/the Soul has a plan. How that plan is brought into being is none of our business. Our only job is to be clear about what we want, and let God figure out the rest. The outcome may not be exactly as we had wished for, but in my life experience, when we let go and let God, the outcome is ALWAYS far better than we could have ever imagined for ourselves.

Does this mean that one day soon the Universe may provide the means by which I can fully embrace the hermit life and tend to that which I deeply feel called to do? I don’t know. But at least now, I am open to the possibility.

Exorcisms at Midnight

This is for my fellow lightworkers, healers, shadow workers, love warriors, etc. – all those who are here to be and support the world through love.

Have you ever had a dream so intense that you feel as if it were real and that you were really and truly at the scene of the dream participating in it as you are seeing it? You know, those dreams that are difficult to wake up from, that give you a kind of sleep-paralysis, and leave your heart pounding and your lungs out of breath?  Yeah – that.  I had one of those last night.

The dream was long, drawn out and detailed, but at the center of it, I found myself performing an exorcism – removing an evil spirit or spirits from a 40ish year-old man while his family stood watch and my “team” bore witness and provided protection. In the past, I would have spent hours, days, weeks even, pondering the meaning of the dream. Today – it’s just another night in the life of Lauri Ann Lumby, doing healing and transformation on planes and within dimensions invisible to our own. I can’t explain it, but I can sure feel it. It took every semi-conscious effort to awake from the “dream,” returning to this dimension out of breath and heart pounding as if I had just run a marathon.

Last night’s dream, is just another in a long line of reminders that as much as I want myself and my work to be visible in this world, the truth is that it is in and on other planes that my work is most commonly utilized and perhaps needed. Is it having an impact on this plane? I believe so. But it’s often difficult, given our conditioning, to credit work done in invisible realms when the needs seem so great here.

I was speaking with a friend and soul-sister about this very phenomenon yesterday. We are conditioned to look for material and tangible ways that our gifts are having an impact on the world. We are taught to look for material rewards for the tangible work we are doing. And yet, as is so often the case, the work we are doing seems to be much more about what we are doing internally to support our own transformation, and on other planes to support (in theory) the transformation of our world, among others.

This attention to the invisible, subtle, and intangible seems strange, and yet, isn’t this exactly where the full impact of all the great spiritual teachers has actually been felt? In his lived experience, Jesus was left with only a handful of disciples. Today, millions claim him as their teacher (however right or wrong their interpretation of his teachings might be). The same is true of the Buddha, Mohammad, and Moses. And let’s not forget about the women!  How many people did Mother Mary reach in her lifetime? How many millions today claim devotion to her? The same is true of Mary Magdalene, Joan of Arc, Teresa of Avila, and all the great spiritual teachers who in their material experience had but a handful of students, whereas today, millions seek after and follow their teachings.  More importantly, how many more are living the path of Love as modeled by these great teachers?

Life is not always what it seems and that is especially true for those of us called to spiritual and healing work. As Jesus was quoted as saying, “I am not of this world.” Neither are we. The work we are called to is the work we are called to no matter how it might appear to the naked eye and the impact is far greater than we could ever image despite our capitalistic conditioning that might tempt us to believe otherwise.

So if you find yourself in the middle of a dream performing exorcisms, know it to be true.

Thank you for all you are doing on behalf of Love and for the sake of the transformation of this world and those beyond!

With love,

Lauri

The Big Sorting

I’m day four into recovering from laparoscopic abdominal surgery and I finally have some energy to put some recent observations of the world and my/our place in it in writing.

This is a strange time. To put it into the simplest of terms, humanity is involved in a massive kind of sorting – the likes of which I’m not sure we’ve ever seen. As is always the case with human beings, but even more so now with the reality of global communication, this sorting is happening on both the micro and macro levels. At the heart of this sorting is the question of choice – are we (individually and as a collective) choosing truth or falsehood.

Between our human conditioning, past woundings, and the collective distribution of falsehoods, the choice is not easy. Making the choice even more challenging is the reality that in the dualistic world in which we’ve been living, success and advancement are often achieved through deception; and because human beings find hype and tabloid delivery entertaining and exciting, it is what most commonly sells.

Case in point: Since the age of 12, I have been a devoted student of the Magdalene. I have read every scholarly work out there, and studied the research of every scholar. What we can discern as plausible truth about the Magdalene is actually pretty boring. Based on available research, the Magdalene was most likely an ordinary Jewish woman who found herself drawn to a traveling preacher and who became enraptured by his teachings. Ancient texts confirm that she was likely Jesus’ most devoted student and the one who most wholly absorbed his deepest teachings. She was taught in secret because she grasped things the other disciples did not. She was the one chosen to be witness to (maybe even facilitated) Jesus’ resurrection and deliver the news to the other disciples. After Jesus’ resurrection, it is possible that she traveled to share Jesus’ message and teachings of Love. Where she went is under some debate though there are enough local legends to support the possibility that she went to Egypt, France, and possibly Ephesus and less possibly Britain. That is not to say, however, that her disciples didn’t carry her message to these far-flung places. It was said that Mary was intimate with Jesus – but whether that was sexual, or merely a beloved spiritual partnership, we will never know. We will also never know if Mary and Jesus had a child. I’m not opposed to this idea, but there is really nothing to prove it one way or another. Like I said, boring. There’s really nothing special here, which is partly why I suspect the version of the Magdalene that I stand by doesn’t sell. I don’t use flashy words or popular new age terminology in reference to the Magdalene because there is nothing scholarly or academic to support it. Are any of those versions of the Magdalene possible – sure.  But until science proves otherwise, they are not truth.

Which brings me back to my point about the big sorting. Together we are experiencing a time of great sorting, and together, it is our choices which will determine the future course of humanity. Will we continue to be a species living from agreements and systems rooted in falsehoods and deceptions, or will we together be advocates of truth?

My choice is and has always been truth. And believe me, truth has cost me. My commitment to truth makes it impossible for me to fit into the current system. I literally become physically ill when in the company of deceivers, liars, and systems that lie. Everything in me wants to scream when I discover corruption or deception in an institution with which I am affiliated. Repeatedly, I have had to leave institutions behind because of the lies they refuse to see for themselves, or for which they are actually proud. As a result, I have had to stand alone in a little place I’ve carved out for myself. The good news is that where I was once alone, I now find myself surrounded by an increasingly growing network of others who find themselves equally unable to abide by the deception and corruption of the dying world and who want only to stand on the side of truth and love.

I also find myself increasingly aware of those who continue to choose falsehood. This is the personal part of the sorting. This part is difficult. It’s one thing to stand in our own truth, it’s another to watch someone we care for choose deception and falsehood because it benefits them in some way. It’s not our job to change their choice.  All we can do is be witness to their choice. Grieve the disappointment we might feel and let them be.

Here’s the nitty gritty of things. For me, this big sorting is all about witness consciousness.  As it relates to the world, I watch, I observe, I wait. I make note of the deceptions and the way falsehoods are delivered and I observe who buys into them. Equally, I watch for those who see through the deceptions and corruptions to the deeper truths waiting to be revealed. I refrain from challenging, confronting, or pointing out that “the emperor has no clothes,” trusting that the system itself is in its own kind of sorting. Humanity is sorting itself out. On a personal basis, it is observing what and who in my life are rooted in truth and what may not be and deciding how I want to engage with that, or not. At this writing, the sorting is still taking place with no definitive answers about what is staying or what needs to go. I’m also aware that the time for decisions is not yet ripe so I continue to wait and watch. The truth will show itself when its time is right and no sooner than that.


To me, the Magdalene was the one who most wholly absorbed the depth of Jesus’ teachings on Love. These teachings, are ultimately about discovering our own Truth and then moving through the inner obstacles to living that Truth. Abraham Maslow called the fulfillment of that journey “Self-Actualization.” It is for this reason that my Magdalene formation program is about personal growth and self-discovery.

Undoing Toxic Capitalistic Conditioning

I am not afraid to publicly admit my vulnerability or share my woundedness. I have observed that in being open and transparent, others are often able to find healing themselves, or at the very least validation for their own feelings and experiences.

Most recently, the thing with which I am most struggling is my sense of failure and shame over where I find myself in my life. Nowhere in my life have I succeeded in the ways in which we are measured or judged in a capitalistic society. I’ve never been given opportunities for wealth. I’ve never had enough discretionary income to save or invest. I don’t have a wall full of awards. I’m not popular in the capitalistic sense of popularity. I’ve never even been “Almost Famous.”

Instead, the opportunities I’ve been given led me to a kind of calling that cannot be measured through externals but only by what is within. At one time, I received validation, affirmation, support, praise and even a sort of notoriety through said-calling, but even that was taken from me (rather, I chose obedience to a calling over obedience to an institution).

Since leaving the institution of the Catholic Church, I’ve been out in the world doing what I have felt called to do. But as of this moment, even this seems to be falling away. Instead of having something somewhat tangible to hold, I find myself doing work to pay my bills that in some ways has its own kind of reward, but which strongly suppresses what I consider to be my truest gifts. There is a sense of emptiness and loss as my gifts lay dying on the ground while I’m just trying to survive in a world that was not made for me.

I’m tired. I feel empty. I’m quite close to abandoning any and all hope of fulfillment in the sense that we’ve been conditioned to believe we are deserving of.

One thing I’ve learned in this life is that we don’t deserve shit. Hard work does not equal success. Neither does a so-called Divine calling. But how, really, is Divine Calling measured?

  • Jesus was crucified.
  • Joan of Arc was burned at the stake.
  • Edith Stein was sent to the gas chamber.
  • Maximilian Kolbe died by lethal injection.
  • Gandhi was assassinated.
  • Martin Luther King, Jr. was assassinated.
  • Nelson Mandella was imprisoned and tortured.

A Divine Calling provides no guarantees. And yet, for some of us, it seems we have no choice but to follow this so-called Divine path, sacrificing capitalistic rewards for something else.

Today I’m not sure what that “something else” might be. Instead, I feel like I’m drowning in a sense of failure and its accompanying shame. The voice of this shame is continually trying to convince me I did something wrong, I chose the wrong path, and my true gifts don’t really matter. Everyday I feel like I’m bumping up against an impenetrable wall keeping me from my gifts and those who find them to be of value. It’s exhausting and heartbreaking.

And I know I’m not alone. This is why I’m baring my soul. I see you. In know who you are. You are my closest friends and companions who have equally “failed” in the capitalistic sense. You are the intuitives, neurodiverse, visionaries, prophets, and sensitive souls who have found this world simply too much to bear. Many of you struggle with “chronic illness,” in a world for which you were not made. I see you.  I know you.  I’ve heard your stories. Our stories are very much the same.

This too was Jesus’ story and the story of many who followed him:

“I have given them your Word and the world has hated them, for they are not of the world any more than I am of the world. My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it.”  John 17: 14-16

Jesus said, “My kingdom is not of this world.” John 18:36

As those who are called to be and do the work of Love in a world that wants to divide through hatred, we, like Jesus, are not of this world. Instead, we are working on a different plane (so to speak). The work we do is vibrational. It is spiritual. It is energetic. It is intangible and subjective. It cannot be measured by either mathematics, physics, or capitalism. While we may know and believe this in the depths of our soul, this does not free us from the conflict between what our hearts know and what the world wants us to believe. This is where our spiritual practice becomes ever-more important. For me it is this:

  1. I first had to recognize the sense of failure and shame – in how it has been coming out sideways, then as it is anchored in my conditioning.
  2. Then, through inner pondering, I had to identify the nature and source of that shame. Where did I learn this? How is it part of my conditioning? How is it proving harmful.
  3. Then, I chose a self-forgiveness practice to support the healing and release of that shame.
  4. This practice is an ongoing work in progress, but I know that and know to have patience with myself as I heal.
  5. I’m also seeing all the ways in which I try to barrel through the pain of this shame and am TRYING to choose self-care and rest over forcing myself to abide by the “rules of survival.”
  6. Then comes the hard part – trusting that as I care for myself my material needs will be taken care of.

This capitalistic world is not made for us. Yet we have spent our entire lives being conditioned by its rules and measures of success. Undoing toxic capitalistic conditioning isn’t easy. But if we feel called to be Love, we have no choice but to transcend the capitalistic conditioning that has kept the entire world imprisoned. In undoing this conditioning, we are freed from this imprisonment, while providing an example that others may one day choose to follow.

Oh….and here’s a great anthem for undoing toxic capitalistic conditioning: https://www.youtube.com/watch?v=xwhBRJStz7w


The Authentic Freedom protocol, created by Lauri Ann Lumby, provides a solid and reliable framework for undoing toxic conditioning and healing our inner spiritual wounds. Into the Wilderness guides you through the in-depth process of learning and applying this process for the sake of your own liberation and freedom.

Bearing the Magdalene Wound

The Crucifixions of the Magdalene: Jesus was lucky, he only had to be crucified once.  Mary Magdalene, on the other hand, was crucified more times than we could ever count.  She was crucified first for being born a woman.  She was crucified again by whatever it was in her life that caused her to need to be healed of “seven demons.”  She was crucified as she walked with her Beloved to his death and then watched as he was nailed to the cross and as he suffered the agonizing death by crucifixion.  She was crucified again when she and her companions took Jesus’ bleeding, broken and beaten body off the cross and laid it in the tomb.  She was crucified again as the stone was rolled over the opening of the tomb and she said her final goodbyes.  Again she was crucified when Jesus appeared to her on Easter morning and then just as quickly disappeared from her sight.  Again as she went to tell the male disciples and they did not believe her.  Again and again and again as Jesus appeared to her in prayer imparting secret teachings and every time disappearing from her sight.  Again as she was asked by the male disciples to share what Jesus had taught her and who then rejected her teachings along with the love Jesus had for her.  Again as she was apparently no longer welcome by the Jerusalem community of disciples and left to fend for herself.  Again and again and again as she made her way in the world carrying the burden of all these crucifixions in her heart, along with the new and fresh crucifixions everytime her mission of love was rejected.  And then…..the millions of countless crucifixions that have happened since her death anytime an individual or the Church ignored her role in Jesus’ life and ministry, denied the calling Jesus gave to her, rejected her as prostitute, adulterous woman or whore, demoted the important initiatory process (healed of seven demons) she underwent as demonic possession, denied women’s rightful and necessary place within the mission of love, etc. etc. etc. etc. etc.  The list is endless.

The Burden of Pain: This is the Magdalene Wound and one that is carried in some degree by all women being called forth to resurrect the Magdalene and reclaim her rightful place in the mission of love by taking on this mission ourselves.  As one who bears this wound, I must tell you that it is excruciating.  It is a burden I would not wish on another, and yet I know literally hundreds of women who share this burden with me on behalf of the Magdalene (with many not knowing or understanding the source of this excruciating pain) and who continue to feel the pain of crucifixion everytime the world cries out for the lost feminine.

Excruciating Longing: The Magdalene Wound is known by a longing that cannot be quenched.  It is a pain that has no relief.  It is the feeling of constantly beating one’s head against the wall seemingly getting nowhere.  It is the pain of constant rejection.  Of speaking and sharing truth and seeing it fall on deaf ears.  It is the painful longing of missing our beloved and finding nothing to take its place.  It is the knowledge of having been loved beyond measure, of being held in rapt adoration and worshipped for our gifts…and then having that love torn from our grasp.  It is the pain of knowing that literally millions of women throughout history have been subject to rejection, abuse, even killed simply because they were born a woman in a world where the masculine rules….knowing that at one time in the history of patriarchal culture, there was ONE MAN who honored women as equal, elevating them to positions equal with their male counterparts and who called all of humanity to do the same…and that the first action taken by those who had the opportunity to fulfill this man’s vision was to sell out the women in favor of the presiding cultural norm….and that this single act has kept women subservient for 2000+ years!  It is the constant and enduring pain of a world that is suffering and feeling the blows of this suffering in our own bodies, hearing the cries with our own ears, seeing it with our own eyes and knowing we possess the remedy to this suffering if only….someone…..anyone….would care to ask. I can’t speak for others, but I know for myself, the Magdalene Wound makes me weary…a bone crushing, soul splitting weariness longing for the world to be made free.  It is the same burden of truth that Jesus carried – a truth for which he was willing to die.

Our Cross to Bear: This is the Magdalene Wound and I’m sad to say I’m not sure there is a remedy to this wound.  It is the cross we have to bear as those who have been called to restore the Magdalene (and all women with her) to her rightful place in history and in our world.  I’m not sure we will see the fulfillment of this resurrection in our lifetime, but there are signs of its happening and it is not just about the plethora of research, writings and books that have been accomplished on behalf of the Magdalene.  It includes all ways in which women are finding their voice, speaking their truth and rediscovering their rightful place in world that 5000 years ago stole their power from them.  I am humbled and honored to be a part of this movement and grateful for the resources and tools that have come through me in support of the mission of love as Mary Magdalene had envisioned and embodied it.


The work of the Magdalene is not for the faint of heart. Saying yes to her call and embarking on her path will bring you to your knees. The Magdalene journey is first deeply personal – bringing you face to face with your shadow – all that is need of healing and all that desires to be transformed – freeing you from illusion so that only Love might remain.

Being Love in a World that Wants to Hate

Being Love requires persistence, discipline, personal responsibility, accountability, and courage. Being Love requires vulnerability and humility. Being Love asks us to be willing to admit where we have been wrong, especially when our being wrong has wronged another. Being Love requires forgiveness – forgiveness of self and other – but likely not the kind of forgiveness you learned about in church. Being Love requires commitment along with countless opportunities to re-commit.

Being Love is an inside job. Being Love takes work. Being Love is hard. It is for these reasons, and the ones mentioned above, that so few even attempt, let alone succeed at being Love. This is especially true in a world that wants to be hate and which appears to be overwhelmingly successful in being hate.

Hate is easy. Born out of our instinctual drive to be suspicious of that which is unfamiliar, hate separates and divides in an attempt to keep us safe from the unknown. As reasoning animals, we are supposed to evolve past this drive to separate. Sadly, most have not evolved past this, simply because evolving takes work. Hating is easy. Being Love is hard.

Even with intention, desire, commitment, and drive, being Love is hard. I’ve learned and experienced this in my own life. One of the reasons hatred is so easy is because it feeds us. Hatred allows us to believe we are right and everyone else is wrong. Hatred fills us with a charge that can feel energizing and empowering. Hatred makes us feel powerful. Hatred allows us to feel superior. Hatred creates in us the illusion of being safe from those who have or could cause us harm.

Feeding on hatred, however, is like ingesting poison. Feeding on hatred makes us sick. Many years ago I became aware of the ways in which hatred was harming me. Eventually I decided to stop.  

Deciding to stop was only the first step, however.  From then on, I have dived deeply into researching and applying a multitude of wisdom practices that have helped me move from being hate to being Love.  In applying these practices, this is what I’ve learned:

  1. We cannot just “think” our way into being Love.
  2. Instead, we must go deep within ourselves to the places we have forgotten that we are Love and heal those.
  3. Over and over and over and over and over and over again.
  4. Being Love (and by association forgiveness) has NOTHING to do with “the other,” and everything to do with ourselves.
  5. As we heal the inner obstacles to Love, we are not only healing ourselves, others are healed as well.
  6. Another human’s inability to being Love is none of our business, except as an invitation to being more loving ourselves.
  7. We cannot heal or change anyone but ourselves.
  8. We can despise an individual’s actions while still having Love for them.

This #8 may in fact be the single most important challenge to us as we try to be Love. Every single day we encounter wounded and broken human beings who do not know they are Love. Having never been given a chance, or having never chosen to evolve, they find themselves living solely out of their instinctual center. From this fear center, the only way they know how to function is to divide themselves from that which they perceive as different. It is out of this fear that things like racism, classism, sexism, xenophobia, and homophobia arise. While our reasoning minds might not be able to understand how someone would purposefully choose hatred, until we evolve beyond our instinctual drives, anything other than hatred might not be a choice. To put it succinctly, hatred is just another word for fear. While we might despise the actions of someone choosing hatred over Love, we can have compassion and love for the wounded human inside of them who doesn’t know any other way to respond to fear.

While responding to fear/hatred with more fear/hatred might be easy, it is not how we bring more Love into our world. The only way for Love to grow is to be Love ourselves. In being Love and continuing to heal the places in ourselves that have forgotten we are Love, we are  providing humanity with an example of what Love looks like which then gives them an opportunity to make another choice.

Being hatred or being Love?  It is a choice.


The Order of the Magdalene Formation Program provides you with resources, knowledge, and tools to support you in your own journey of self-discovery and empowerment. 

Endings

I’m writing this for the sake of transparency and to be open and honest about the vulnerability that comes with endings.

Endings: It seems that the work I have passionately nurtured over the past thirty years is coming to an end. I’m not going into the details of this because the details are boring and unimportant. What matters is that many people have been served and found benefit in my in-person and online courses and training programs. I am grateful to have been able to serve in this way and for the creative inspiration that brought these courses and services into being.

Endings: are weird. I should be sad, but I’m not. I have been sad and the grief has gone from despair to terror to writhing, to surrender. Today, I find myself resigned. As St. Paul said, “I’ve fought the good fight. (2 Timothy 4:7)” I’ve been obedient to the inner guidance that compelled me to create these courses and share them. I’ve done what I know how to do to extend invitations for people to participate. I’ve shown up as a facilitator and guide. For a time, people showed up to enthusiastically participate. Over time, that has dwindled. Now there is nothing.

Endings: It’s ok. “To everything there is a season….turn, turn, turn…” But I have to ask, what comes after reaping?

Endings: Nothing. Nothing comes after reaping.  After reaping is fallow time. It’s a time to rest and to wait. It’s a time to simply be. For now, this is what I’m doing. I know better than to beat bushes and chase after potential new opportunities. I know better than to try to hold up something that is already dead. I know better than to force something that is not yet ready to come into being.

Endings: Waiting in the no-thing is hard. Unfinished sorrows come up to be revisited. “Shoulda, coulda, woulda’s” whisper in our ears. With nothing to do we grow restless and impatient. We are tempted to try to “make things happen” when we are really only supposed to be anchored firmly in the void. Fears around survival make their appearance. “How will you pay your bills?  How will you cover rent? What will you do about money?” We are conditioned to act, but during these fallow times, our conditioning no longer serves.

Endings: Wait. Watch. Listen. Be present to whatever faces of grief and temptation show themselves. Refrain from doing or taking action until whatever is coming to take the place of what is ending shows itself. And know that the new, when it comes, will be obvious and exactly what I need at this place in my journey for whatever time I have left on this planet.

Endings: are a blessing for they clear the way for something new and better to take its place – often something we might never expect for ourselves and potentially something beyond our wildest dreams. I am willing to surrender to this ending so that new life might come in – whatever that new life might be.

Endings: another thing I’ve learned is that I am not in charge. Source/God alone knows what it has planned for me. “Let it be done to me according to your word.”

PS: for those who will want to worry, I’m really ok. Sad, yes. Unsure about what is to come, yes. And while I don’t exactly know what this ending will fully look like, it’s been a long-time coming. I’ve experienced endings before and know that here too, something is coming to take its place. It just hasn’t yet shown itself. Without my interference, it will and I will know it when it arrives. Thank you for your kind thoughts and support through this time of unknowing. Love, Lauri.