Mary Magdalene – The First Witness

an excerpt from my online course Resurrecting the Magdalene – part of the Magdalene Priestess Training.

Lesson Five:

In this lesson, we explore the four gospel accounts of the Resurrection of Jesus.  When read side-by-side, what immediately becomes obvious is how much these four accounts differ from one another.  Did an angel appear first, or Jesus?  Did Jesus appear at all or did the disciples only witness an “angel” and an empty tomb? If Jesus did show himself, to whom did he appear – Mary Magdalene alone, Mary in the company of other women, Peter and/or the unnamed disciple? 

First Witness

Modern-day scripture scholars have helped us to understand the marked differences between the four gospels, not just in the disparity between the resurrection accounts, but in all that differs from one gospel to the next.  A few bullet points to help us understand this disparity:

  • In the first three centuries after Jesus’ death, hundreds of communities developed around his teachings, each led by one of the original disciples (with the exception of St. Paul) or others who closely followed Jesus, and their subsequent followers.
  • Each of these communities had their own version of the Jesus story and his teachings.
  • These stories were not written down until 30-70 years after Jesus’ death.  These writing were derived from oral tradition first (think of the telephone game) and it is unlikely that they are first-hand accounts. 
  • These stories were written by a specific author, speaking to a specific audience, desiring to make a specific point.  For example, the gospel of Matthew was written to a Jewish audience and attempts to prove, through the use of Hebrew scripture references, that Jesus was the foretold and promised Messiah. 
  • The literary genre of the gospels is unique unto its self, yet is consistent with the Jewish practice of Midrash – an interpretive and reflective narrative meant to plumb the deeper spiritual meaning within a religious text or teaching.  In other words, the gospels were never meant to be taken as literal truth. 
  • Only four of these hundreds of communities’ versions of the Jesus story made the “cut” and were included in what we now know as The Bible.  This decision was first asserted by Irenaeus in the second century because these specific books supported the political agenda of the emerging Church.  This decision was verified in the fourth century after Christianity was named the official religion of the Roman Empire, because these writings supported the political agenda of the Roman Emperor, Constantine. 
  • Many of the stories contained within the books that “made the cut” were redacted (altered) to fit the specific agenda of the emerging Church, first, and later, the Roman Empire (more on this when we discuss the gospel of John).

The bottom line is that we have no way of knowing the literal truth of any of the gospels, only that they communicate stories that were handed down for many years before they were written down by specific people for a specific audience, based on what they remembered or, more likely, what they wanted their audience to believe about Jesus, his life, and his teachings.  That is not to say, however, that the gospels do not contain deep and profound truths – especially when we extract the gospel stories from the doctrine that has been developed around then, bringing them into our own prayer, and allowing God to reveal the truths contained within the stories that are personally relevant to us in our own journeys. 

Teacher

Beyond our own personal reflections on the gospels, there are a few things we may be able to surmise from the texts, especially for our current purpose of understanding what might really have taken place during the events surrounding Jesus’ resurrection.

  • In each and every gospel account, Mary Magdalene is named as one who is witness to the resurrection.  The same cannot be said of any other “named” witness.
  • Scripture scholars further highlight this point in noting that Mary is named.  Scholarly consensus holds that for a woman to have been named, she must have had a central and critical role in the story of Jesus (remember, women had no personal value within the culture of first-century Palestine).  Mary is named in every gospel account of the resurrection, including that portrayed in the Gospel of Mary Magdalene (one of those that didn’t make the cut).   
  • Beyond being named in scripture as witness to the resurrection, Tradition has always honored Mary Magdalene as first witness to the resurrection, so much so that in the very early Church, Mary was identified as “Apostle to the Apostles,” for this is what she was.

“But what about Peter?” we might ask.  He is named in both the gospel of Luke and the gospel of John.  There is an easy explanation for Peter being named in Luke’s gospel.  Scripture scholars tell us it is unlikely that the author of Luke was a direct follower of Jesus.  Instead, Luke was most likely a follower of St. Paul, who actually never met Jesus personally.  Paul (as Saul of Tarsus) was initially a persecutor of the followers of Jesus, himself ordering the stoning of St. Stephen, the first martyr.  Paul later had some sort of mystical experience through which he encountered the risen Christ and then became a champion for the Jesus cause.  Paul likely gained his knowledge of the Jesus story from Peter and the other male disciples who presided over the first Christian community in Jerusalem, long after Mary Magdalene left the scene (more on that in the next lesson).  By this time, it is likely that the Petrine (Peter) agenda had already been cemented within the Jerusalem community.  Because Mary played such an integral part in the resurrection experience, she could not be omitted altogether, but her role was easily downplayed by having Peter, himself, witness to the empty tomb.   

Then there is the gospel of John.  John’s gospel is markedly different from any of the other gospels and seems to be of a genre unto itself – a gospel that is a theological reflection on the first 100 years of the Jesus movement and on some of the traditions, rituals, and practices that had already become part of the emerging Christian tradition.  While one of the later gospels written, John’s gospel also possesses parts of the Mary Magdalene tradition that are not present (or are downplayed) in the other gospels including the Wedding at Cana, the story of the Samaritan Woman at the Well and the Anointing at Bethany.  In regards to the story of the resurrection, John’s gospel presents a study in contrasts.  First, Mary goes to the tomb.  She then runs to tell Peter, who comes to the tomb to see that it is empty.  After Peter (and the unnamed disciple) departs Mary sticks around and has a direct and personal encounter with Jesus, who then tells her to go tell the other disciples. 

Mystic

John 20: 1-18

20 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.

So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”

So Peter and the other disciple started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in. Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. (They still did not understand from Scripture that Jesus had to rise from the dead.) 10 Then the disciples went back to where they were staying.

11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.

13 They asked her, “Woman, why are you crying?”

“They have taken my Lord away,” she said, “and I don’t know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.

15 He asked her, “Woman, why are you crying? Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

16 Jesus said to her, “Mary.”

She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).

17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.

The conflicting information in this gospel has confounded me for years, until I brought this reading into deep prayer and meditation.  Through this approach, the answer became glaringly obvious.  The gospel of John contains two separate stories of the resurrection account – one in which Mary is the witness, another where Peter is given privilege.  It is my personal belief that the passage regarding Peter was inserted into the Mary story to suit the later Christian Church (second – third century) who sought to put forth a decidedly patriarchal and hierarchical agenda and who had already designated Peter (in tradition if not in fact) leader of the early Church and the first Pope (Historically, Peter never acted in any role similar to that of Pope.  There is also doubt as to whether or not he actually made it as far as Rome).  Within this agenda, there can be no room for a woman who was obviously commissioned to a leadership role by none other than Jesus, himself.  But, don’t take my word for it.  Go back and re-read the resurrection account from John – first including the text highlighted in red, then without that portion of the text, and then decide for yourself. 

Liberator

Mary Magdalene Courses with Lauri Ann Lumby

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The Magdalene Priestess Training with Lauri Ann Lumby:

has its roots in the original teachings of Jesus* which Mary, called Magdalene fully embodied and was then ordained by Jesus to go out and teach others. These are the teachings which support people in becoming self-actualized, fully embodying their inherent Divinity within the human experience.

This training is unlike any other Magdalene training as it is deeply rooted in canonical and non-canonical scripture, scholarship, contemplative practice, and developmental psychology. The Magdalene Priestess Training with Lauri Ann Lumby provides the resources, support, and tools through which you will become fully sovereign in your unique giftedness and calling and empowered to live that out for the sake of your own fulfillment and in service to the betterment of the world.

Format:  50 weeks of coursework plus 5 one-on-one sessions with Lauri Ann Lumby, OM, OPM,MATS, course creator and facilitator.

Enroll in the FREE Preview Course HERE:

Breaking Up with the Jesus/Mary Magdalene “Love” Story

Before my Magdalene sisters get their undies twisted….hear me out!

Since gnostic scripture revealed that Jesus may have kissed Mary Magdalene on the mouth, and Andrew Lloyd Webber had Mary singing love songs to Jesus, thousands, if not millions, (me included) have pined after the Jesus/Mary Magdalene story as an example and model of the ideal relationship, what in my own writings I have called Beloved Partnership. While it’s appropriate to desire and stand up for a healthy, loving, mutually respectful and supportive relationship, I’m not sure (our current understanding of) Jesus and Mary Magdalene provide the best example. Here’s why:

Lack of Historical Evidence

First, we must acknowledge that we know ABSOLUTELY nothing about what did and did not truly happen between Jesus and Mary Magdalene. All we have are fragments of third century (CE) papyrus with words like koinonos (companion), and nashak (to share in the same spirit – often translated as kiss), showing Mary Magdalene in a pre-eminent role, and participating in the knowledge and wisdom that Jesus shared. Beyond this, we have nothing to definitively prove a romantic relationship or marriage between them.  

The idea of Jesus and Mary Magdalene as intimate, loving, sexual, married partners (who may or may not have bore a child together) is strictly the creation of human imagination. Regardless of those who might argue otherwise, including the French legends, alleged oral and written traditions, so-called channeled histories, and my own writings, there is absolutely ZERO academic proof to support the theory of romantic love between Jesus and Mary Magdalene.  Lack of scholarly evidence does not mean they weren’t married; it just means we must be careful to what ideas we become attached. The idea of Jesus and Mary Magdalene as beloved partners is not a mountain I’m willing to die on.

Secondly, we need to take a good hard look at Jesus, himself.

Co-Dependency

Unavailable Man

Scriptural accounts of Jesus portray him in a way that screams UNAVAILABLE MAN!  First off, he’s off gadding about between Jerusalem, Bethany, the wilderness, Samaria, Capernaum, and everywhere in between. He’s not in one place long enough to call any place home. The only home that is mentioned is Nazareth, or alternatively Capernaum. Scripture clearly places Mary in Bethany, which is only a brief and occasional stop over for Jesus. Where, when, and how is this marriage supposed to have taken place and with all his traipsing around, what kind of partner could Jesus have been to poor Mary? Not only is he portrayed as unavailable to Mary, but Jesus is also unavailable to his so-called apostles. If Jesus had been truly present to them, they wouldn’t have had to argue about which one Jesus loved more or who would sit beside him in his “kingdom.”

Unrequited Love

Not only is Jesus depicted in scripture as unavailable, any love Mary or the disciples would have had for him went unrequited. They appeared to love him – but did he love them in return? The terms Rabbi and Rabbouni that the disciples (including Mary) used in addressing Jesus do not imply intimacy. Instead, these terms depict the healthy detachment that must exist between teacher and student/counselor and client. Jesus did not go off into the wilderness or up the mountains to pray in the company of his disciples.  He went alone. Further, as an embodiment and source of unconditional love, I’m not sure Jesus had time to love another in the romantic way that our 21st century minds would like to imagine. I am aware that there is the argument that if Jesus were indeed a Jewish Rabbi, he would have HAD to have been married. Perhaps so but would the marriage have been fulfilling for his wife based on what scripture tells us about his travels.  Oh yeah…..and then he went and died on everyone, leaving everyone to pine away for the loss of their teacher, friend, and supposed beloved partner. As I said – UNREQUITED!

Disparity of Power

Scripture places Jesus in the role of the teacher of his disciples.  He taught. They listened. He later sent them out to “proclaim the good news and heal the sick,” but he remained in the leadership position. It is implied that Jesus healed Mary Magdalene of “seven demons.” He raised Lazarus from the dead. He healed the sick. Every example places Jesus in the position of power, thereby creating a disparity of power between himself and his disciples, namely Mary Magdalene. Perhaps Mary achieved a power like Jesus’ that placed her on equal footing with him. Our 21st century imaginations would like to hope for that. The likelihood of a woman in first century Palestine achieving power equal to a man, however, is slim to none, as such, IF a romantic relationship did occur between Jesus and Mary, it would have been rooted in a disparity of power, ensuring co-dependency. Not exactly a model for Beloved Partnership.

Beloved Partnership

Beloved Partnership, as I define it, is not based on co-dependency rooted in either unavailable or unrequited love created within a dynamic of power disparity. Instead, Beloved Partnership is only possible between two individuals of equal power who have achieved self-actualization in their own right, and through their own means. Abraham Maslow (Motivation and Personality, 1970, pp. 181- 202) speaks of this in describing what he calls the self-actualized couple:

  • A partnership where there is a mutual giving and receiving of love, both parties are equally able and willing to engage in both giving and receiving.
  • A healthy sexuality rooted in and reflective of love – more creative, ecstatic, orgasmic and fulfilling, yet also less about attachment.  It is not a needy kind of intimacy, but instead is mutually fulfilling.
  • Pooling of needs – your needs, wants, desires, become mine and visa versa – such that there becomes one hierarchy of needs with two people seeking after their fulfillment. 
  • Fun, merriment, joy, spontaneity, elation, feelings of well-being.
  • Mutual honor and respect of the other’s individual gifts, talents, drive, passions, interests, temperament, etc.
  • Mutual, authentic admiration, wonder and awe.
  • Detachment and Individuality – able to be in relationship without compromising one’s own individuality.

Barbara Marx Hubbard sees the Beloved Partnership as what we are growing into as we evolve toward the next stage of human development as a co-creative society.  In keeping with this vision, she calls the Beloved Partners the Co-Creative Couple (Conscious Evolution, 2015, pp. 238 – 239):

…the co-creative couple begins when both partners achieve within themselves at least the beginning of a balance between the masculine and feminine, the animus and the anima.  It begins when the woman’s initiative and vocational need is received in love by the feminine receptivity of her partner.  When she is loved for her more masculine side, she falls in love with the man’s feminine aspect, for what she needs is the nurturance of her own strength and creativity.  She loves him for his receptivity. He no longer has to prove himself by control and domination.  He can bring forth his own creativity without aggression.  And she can express her strength without fear of losing him.  Whole being joins with whole being…

As we move forward in our cultural redefining of relationship and intimate partnership, Beloved Partnership is what I envision as the goal toward which we could be striving. The other is not meant to complete us for in Beloved Partnership we are already complete within ourselves, as is the other. No more are we chasing after unavailable women or men or pining after unrequited love. Neither are we after the seat of power, or willing to give our power away for the sake of a love that is less than we deserve. Instead, we come together as co-equal partners, content in who we are, complete in our gifts and ready and willing to share that wholeness with another who is equally whole.

Based on historical evidence, Jesus and Mary Magdalene did not live out this model of relationship. To continue to uphold Jesus and Mary Magdalene as examples of this ideal does us a great disservice while keeping us stranded in the codependent models of love we’ve been conditioned to pursue and from which we are trying to unravel.  It is for this reason that I am breaking up with the Jesus/Mary Magdalene “love” story. (There is nothing wrong with imagining Jesus and Mary as Beloved Partners, let’s just be sure what models of partnership we are using in constructing that dream.  Also, I say this to myself as much as I’m saying to anyone else!)


Lauri Ann Lumby, MATP

is the author of Happily Ever After – the Transformational Journey from “You Complete Me” to “Beloved Partnership.” Available on Amazon HERE.

She has also counseled individuals who are searching for Beloved Partnership and couples who are moving from the Dark Night of the Relationship toward Beloved Partnership.

Mary Magdalene Raising Jesus from the Dead

We cannot look to Mary Magdalene as an example of Divine Feminine power without giving honor to Jesus – the man who supported her in becoming self-actualized and who then ordained her to share her gifts in the world.  Jesus became self-actualized and sought to teach others how to achieve self-actualization. Moving beyond doctrine, Jesus and his teachings provide a model of psychological and spiritual development through which we are empowered to become self-actualized and through which we are able to be freed of the obstacles which prevent us from reaching our full potential as human beings.

Two thousand years ago Jesus died and rose from the dead.  Just as quickly as he rose, the patriarchy killed him again.  The patriarchy killed Jesus when they:

Changed his message –

  • From love to fear.
  • From Oneness to separation.
  • From an unconditionally loving God to one who condemns.
  • From peace and harmony to conflict and war (in his name!)
  • From a community that treats all human beings as equal, governed by collaboration and cooperation to one rooted in white, male privilege; governed by fear, power and control.
  • From welcoming all to the table to only those who believe as we want them to believe and who are “in good standing.”
  • From a movement within Judaism to a new and separate religion.

2000 years ago, Jesus died and rose from the dead.  And 2000 years ago, the patriarchy killed him.  I now want to share my part in supporting the movement of reclaiming Jesus, and Mary Magdalene with him, as authentic models for self-actualization and teachers of the means of getting there by offering you this excerpt from my novel,  Song of the Beloved – the Gospel According to Mary Magdalene: 

On the morning after the Sabbath, I awoke before dawn in the same way that I had every day after Jesus healed me and raised me from the death in which I had existed.  Upon waking, I expected to feel nothing but the numbness of the days past.  I expected to desire nothing but to roll over and return to the world of sleep.  Instead, I felt the urge to resume my ordinary routine of morning meditation in the garden.  I arose and proceeded into the garden to the bench I had shared with Jesus every morning for the past three years.  I approached the bench and lovingly ran my hand over its marble seat recalling what Jesus and I had shared in this sacred space.  The grief of this loss suddenly overtook me and I collapsed on the ground as my tears splattered over our bench. 

As I knelt beside the bench weeping with head in hands, I felt a faint shift in the air around me.  I lifted my head slightly to see if perhaps Lazarus had come out to join me. As I looked up, my heart leaped into my throat and ceased beating.  My beloved Jesus stood there before me.  I rubbed my eyes to make sure it was not some trick of the rising sun, but there he was as real as he had been all those past times in prayer and even more so, he stood before me in flesh and blood. 

I stood and reached out to embrace him, to feel his skin on my cheek, and he opened his arms to return my embrace.  We had held each other for but a moment, when Jesus gently pulled away.  He took my face in his hands, lightly kissed me on the lips and said, “Mary, I am with you always, even until the end of time and it is time for you to come into your own power, to embrace your own Christhood.  In this, I must ascend. And, you must not cling to me so that you too may rise.  You must go to my brothers in Jerusalem to let them know I have risen and you must explain to them its meaning.”  With that he kissed me again on the mouth. “Mary, be empowered in the flame of the Shekinah, God’s Holy Spirit.”  He departed from my sight as quickly and as silently as he had arrived.

I stood there in silent wonder.  Even death had no power over my beloved.  As sure as he had been here just one week ago, he stood before me again.  I felt his touch, the brush of his lips on mine, the comfort of his embrace.  Just as suddenly, he was gone.  I inhaled deeply in the hopes of comprehending this experience and the cock crowed.  I remembered Simon’s denial of Jesus and was provoked by Jesus’ words, “Go to my brothers in Jerusalem.”  I ran into the house to be greeted by Martha, Salome and Lazarus’ sleepy faces.  “I have seen the Lord.  He is risen just as he said he would.”  I ran to each of them in turn, took their hands in mine, and looked into their eyes, “It is true.  He has conquered death. He came to me in the garden.  He is risen!”  As I relayed the message to their open minds and hearts, they were able to see the truth as I had witnessed it.  As a group we embraced in celebration.  “We must go to Jerusalem!  Jesus instructed me to tell his brothers there that he has been raised from the dead.”  We immediately departed for Jerusalem where we knew the Galilean disciples stayed in hiding.

Featured Course: Soul School Essentials 1

6 online lessons

Done at your own pace

Online discussion board

Created and Facilitated by Lauri Ann Lumby

To learn more and enroll click on image above.

Soul School with Lauri Ann Lumby is a one-of-a-kind education platform that provides the resources and tools to support you in becoming self-actualized.

We don’t just talk about self-actualization. We do it!

Self-actualization is known in your ability to:

  • Successfully reason, discern, and exercise your own truth.
  • Access and develop reliance on your own inner authority.
  • Identify and harness your own unique giftedness and contribution to the world.
  • Discover, nurture, and cultivate a sense of meaning and purpose in your life.
  • Name, claim, set and maintain boundaries around your personal needs.
  • Develop meaningful and satisfying relationships with others.
  • Exhibit care and concern for the betterment of the world for the benefit of the all.

Soul School Essentials 1 – Igniting the Flame is your introduction to the foundational tools utilized in all Soul School offerings. This course gives you an opportunity to tip your toe in the water by providing a glimpse of the materials covered in our more intensive programs including the Soul Tending and Eternal Flame in-depth packages.

Through Soul School Essentials 1 – Igniting the Flame, you will discover new things about yourself while being affirmed in what you may already know. You will also learn effective tools that you can apply in your everyday life for supporting the unfolding of your Soul toward the goal of enjoying the meaningful and fulfilling life of your dreams.

Soul

Soul is the uniquely creative way in which you have been gifted to find meaning and purpose in your life and the way in which you are called to find fulfillment in service to the betterment of the world. Soul is your true self – the part of you that knows your gift and your call, and is that which compels you to seek out, discover, cultivate, and nurture those gifts and their calling, thereby empowering you to share your gifts in service to the betterment of the world. -Lauri Ann Lumby

Soul School Essentials 1 Course Outline:

Lesson One: Soul’s Journey – The Map of the Soul

Lesson Two: Soul Design – Working with Jungian Archetypes

Lesson Three: Soul Purpose – Introduction to the Enneagram

Lesson Four: Soul Gifts – Discovering Your Unique Soul Gifts

Lesson Five: Soul Speak – Discernment 101

Lesson Six: Soul Success – Introduction to the Authentic Freedom Protocol for Overcoming Obstacles

Soul School Essentials 1 – Igniting the Flame includes lessons on each topic along with industry honored assessments and personality inventories.

Featured Course: Overcoming Obstacles with Authentic Freedom

Online training created and facilitated by
Lauri Ann Lumby


Nine lessons
Done at your own pace
Done in your own time
Moderated by Course Creator

To learn more click on the image above.



Authentic Freedom is a protocol and practice developed by Lauri Ann Lumby which supports you in identifying and then healing the fears that have kept you imprisoned by your past wounding and cultural conditioning.

Through recorded lessons, reading, discussion, mindfulness and creativity practices, you will be given the tools to identify, heal and transform the fears that:

There is not enough.
You are insignificant and have nothing of value to offer the world.
You cannot live as our most authentic selves.
You are not loved (or that love has to be earned or can be taken away).
You are not free to express our truth.
You do not know the truth.
You are alone.

At the end of this course, you will have the tools to support you in the continued liberation from your fears and the conditioning that has placed them there.

Taking Back Our Power to Choose
For the past 5000 years our world has been imprisoned by those who benefit from a people afraid. For 5000 years, we have been conditioned by institutions that manipulate and control us through fear, guilt and shame. Religious institutions, governments, corporations, banks, advertising, social media, education, health care, pharmaceutical companies and the insurance industry (to name a few) are all guilty of benefiting from a people afraid. As has always been true of feudal societies, only a few truly benefit from a culture rooted in fear. The rest are made to suffer while those who are manipulating us are getting rich at our expense.

When we stop believing in these fears by healing the conditioning that caused these fears in the first place, we are no longer vulnerable to manipulation and are free to choose love instead of fear. In choosing love, we are able to experience the peace, freedom and union spoken of by the ancients and which has been taught by the highest expression of every spiritual tradition on this planet.

It is time that we say NO MORE by taking back our power to choose by healing our wounds and transcending cultural conditioning.

Magdalene Priestess Training

Through the Order of the Magdalene Priesthood Training, we hope to restore women and men to their rightful place within Jesus’ vision for humanity as empowered individuals fully living out both their Divine and Human natures as love.  The Magdalene Priest and Priestess Training continues the work of Mary, called “Magdalene” as ordained by Christ by empowering you to live out the fullness of your unique giftedness – both for the sake of your own fulfillment and in service to the betterment of the world.

50 weeks of coursework

5 individual online courses at your own pace

Facilitated interactive discussion

Magdalene Activation

Magdalene Ordination

plus 5 one-on-one sessions with Lauri Ann Lumby.

The Order of Magdalene Priestess Training

has its roots in the original teachings of Jesus* which Mary, called Magdalene fully understood and which were then formalized into the meditation, contemplation and service practices of Western Monasticism, specifically those favored in Benedictine, Franciscan, and Ignatian spirituality.

Included Coursework (if you have taken any of these courses, contact Lauri to have your course fee applied):

Resurrecting the Magdalene– 6 weeks

The purpose of this course is to reveal and share in the deeper and hidden truths about the Magdalene and her time with Jesus; including her roles as student, initiate, co-equal partner, wife, facilitator and witness to the resurrection, and the one sent to continue Jesus’ mission of being love in the world.  Participants are empowered through the course to reclaim their own Divine Feminine and are activated to be a vessel of Divine Love in the world.

What is Your Magic?– 13 weeks

Discover your own unique gifts—the gifts you have been given to experience meaning and purpose in your life and through which you will find fulfillment for yourself and in service to the betterment of the world.

Authentic Freedom* – 10 weeks

Learn the seven core fears that prevent you from being your most magnificent and fulfilled self, along with proven tools for moving through and overcoming those fears.

Deepening Freedom**– 9 weeks

Learn and apply the Aramaic Prayer of Jesus as a powerful tool for moving through the fears and inner obstacles for living your truth and fulfilling your life purpose.

Living in Freedom– 12 weeks

Exploring the Enneagram as a tool for self-empowerment and as a resource for balancing your fear-based perceptions and behaviors, ultimately harnessing your Soul’s purpose as a reformer,   helper, achiever, muse, sage, strategist, enthusiast, champion or peacemaker.

*Required Text: Authentic Freedom – Claiming a Life of Contentment and Joy by Lauri Ann Lumby

**Required Texts: Prayers of the Cosmos and The Hidden Gospel by Neil Douglas-Klotz and CD Abwun – The Prayer of Jesus.

The Dangers of Spiritual Bypass

Spiritual bypass can best be described as: “the tendency to use spiritual ideas and practices to sidestep or avoid facing unresolved emotional issues, psychological wounds, and unfinished developmental tasks”

(Welwood, J. (2000) [1984]. “Between heaven and earth: principles of inner work”. Toward a psychology of awakening: Buddhism, psychotherapy, and the path of personal and spiritual transformation. Boston: Shambhala Publications. pp. 11–21.).

In spiritual bypass, we avoid, ignore, deny, suppress and repress the challenges, difficulties, disappointments, and suffering that are inherent within the human condition.  Spiritual bypass also includes avoidance and denial of the shadow.  The shadow is made up of our unhealed wounds, unacknowledged fears and includes all the aspects of ourselves that we have rejected because we have deemed them unacceptable. 

Spiritual bypass takes many forms, but in essence the action is the same – hoping, believing, acting as if we can simply meditate, pray, chant, or positively affirmation our struggles away.  The universal outcome of spiritual bypass is always the same and is best articulated in the Buddhist saying, “What we resist will persist.”  Through spiritual bypass, we are not dealing with, confronting, healing or transforming anything; we are simply sweeping it under the rug. As is true of everything we avoid, deny, ignore, the rug can only hold so much.  The rug will eventually explode and everything we have shoved under it will come out to haunt us.  Even if we are successful in keeping it all under the rug, what we have resisted and ignored will find its way out sideways – usually in non-loving behaviors toward ourselves or others. Often these behaviors become compulsive (ie: addictions), are disproportionate or uncharacteristic of our true nature.   

Some very clear examples of spiritual bypass and the negative consequence of this pattern of behavior includes: the clergy sex abuse crisis, narcissistic behaviors, abuse, co-dependency, homophobia, violence against children, school shootings and other forms of terrorism.  What we resist will persist and what we suppress will find its way out whether we want it to or not.  I would further suggest that we are currently living in a world seriously caught up in its own bypass – ignoring, denying, projecting away the darkness and pretending that it is all ok when in fact it is not!  Societal bypass is exhibited in our divisive culture where many refuse to see the truth that is staring them in the face because it makes them feel uncomfortable (triggering their own unacknowledged anxiety or unhealed fears), or who instead of acknowledging their role in darkness that exists in our society, either ignore it or project the blame onto someone else.  The bottom line is that we cannot meditate, mantra, pray, “beam love,” think good thoughts, repeat positive affirmations, “La La” the darkness away. Until we learn to face our darkness (individually and collectively) we are guilty of bypass and the darkness will not only persist, it will become worse. 

Now, I will wholeheartedly admit that I am not innocent as it relates to spiritual bypass.   I too have ventured down its path.  I will admit that it felt good there – for awhile – but eventually it kicked my ass! I have since learned that the only way out is through.  If we want to be free of our inner fears, unhealed wounds, and perceived imperfections, we have to go deep into them, feel them, wallow in them, and THEN through our spiritual practices, find our way through them.  In this, we are not covering the darkness with the light; neither are we turning the darkness into the light.  Instead, we are finding the light that is already present within the darkness – if only we have the courage to go there.

The work of dealing with our shadow and confronting all that is broken within us is hard!  It requires personal accountability, self-knowledge, courageous honesty, humility, vulnerability, and discipline.  It also requires the understanding and belief that in the overall scheme of things, what we are tempted to call “darkness” is in fact our light.  Within the struggle, suffering, struggles, challenges and all the things we want to deny or reject about our human experience is there to serve the light.  It is within these perceived challenges where we find our greatest gifts. 


Confronting Shadow

Both Overcoming Obstacles and our Enneagram Intensive support you in identifying and transforming your shadow. These courses are not about by-pass, they are about confronting, passing into, and through. Click on the images below to learn more.

Featured Course: Victory of the Holy Bride

What is your current understanding of the Book of Revelation?

Doomsday Prophecy?

Historical Reflection?

Heavenly Vision?

Big Fat Mystery?

To learn more and enroll click on the image above.

Come and explore this mysterious and often confusing book of the Bible from a different perspective while reclaiming the role of the Divine Feminine as the true heroine of this epic mythological tale. 

Victory of the Holy Bride shatters over 2000 years of patriarchal dogma that cast the Book of Revelation in the role of doomsday prophecy and presents to you the tools for discovering a profoundly simple truth that is the key to inner peace and the formula through which we endure the “times of tribulation” while building a whole new world – one rooted in peace, understanding, wisdom, harmony and love. 

Discover the secret of the Book of Revelation and learn how to apply that secret in your everyday life so that you might know peace.

In knowing that peace, you will have the freedom to begin creating a whole new world for yourself.

Course Outline:

Lesson One: Introduction to the Book of Revelation

Lesson Two: The Structure of Revelation

Lesson Three: Alpha and Omega

Lesson Four: The Mystical Seven and its place in Revelation

Lesson Five: The Time of Tribulation

Lesson Six: The Dragon and the Woman

Lesson Seven: The Fall of Babylon/The New Jerusalem

From the course introduction by Lauri Ann Lumby:

Victory of the Holy Bride shatters over 2000 years of patriarchal dogma that cast the Book of Revelation in the role of doomsday prophecy and presents to you the tools for discovering a profoundly simple truth that is the key to inner peace and the formula through which we can build a whole new world – one rooted in peace, understanding, wisdom, harmony and love.

The inspiration for this course came long before its birth in a tiny whispering voice that said, “There is something in the Book of Revelation…..there is something in the Book of Revelation.” This something was somehow connected with the 7 chakras and the trademarked protocol that I created (was given) that I call Authentic Freedom. For years this whispering continued all the way through the development of Authentic Freedom, Deepening Freedom, Living in Freedom and the other examples of the “secret of seven” that is hidden in the depths of the Judeo-Christian tradition and as it is communicated through scripture.

I approached the Book of Revelation many times before it yielded its secrets to me, but once they were revealed my mind was blown! Not because what I was shown was complicated or profound, but because it was so dang simple! Then I wondered, how is it that in 2000 years no one had uncovered the simple truth revealed in the Book of Revelation? Maybe someone had, but nowhere in my Catholic-Christian upbringing (including almost 12 years in Catholic school) or in seven years of ministry training had this simple truth been explained. Instead, the Book of Revelation was either spoken of as doomsday prophecy or ignored all together. It was as if the Church had no use for the Book of Revelation unless as a tool for manipulating others through fear and if there might be something more to it, they would rather not know (or would rather we didn’t know).

But here’s the secret: there is absolutely nothing to fear about the Book of Revelation! Instead, it is a message of profound hope – the simple truth of the human condition, along with the even simpler formula for enjoying the peace and freedom brought forth by this truth.

It really is that simple. But first, we must comb through the layers of symbolic language and metaphor used by its author (attributed to St. John the Divine) to veil this simple truth from those who are not yet ready, and perhaps to protect those who would know this truth from those whose power might be threatened.

For those in patriarchal power, there is much to fear in the simple truth of the Book of Revelation for when we understand and do the work of embodying the truth revealed in this book, we are no longer subject to the fearful manipulations of the outside perceived patriarchal authority. Instead, we discover our own sovereignty and the Divine power within that guides us on the path to our truth and which frees us to live that truth fully. Here we discover a whole new world of peace, contentment, empowerment and joy dwelling within us and which seeks to be known in the world through us.


Testimonials from past students of this course:

I’ve enjoyed Lauri’s course as much as any I can remember. She is insightful and very well informed, but often with an original take on the material. I enjoy that she both understands Christianity, from her years as a Catholic, and Judaism, but also the priestess path. So her work is a hybrid of understandings, both historical and fresh. Her lecture delivery is clear. She has innovative activities and reflections which she invites us to do.

This course especially feels very timely, as is all Lauri’s work. I also really enjoyed interacting live, but the course is engaging on its own – so much so that I stayed up to the small hours (due to the time difference) to be able to participate.

I also love Lauri’s pricing policy, her generosity, and her values. This is a spiritual leader and teacher (though she’d probably be too modest to call herself as such) who is rooted in soul and heart work first before the ‘I’m worth it’ high charging mentality of other spiritual businesses. This is why I’m doing courses with Lauri. I heartily commend her. ER, United Kingdom

Understanding the Book of Revelation

Revelations – the great mystery book of the bible.  For centuries, used as a tool to strike fear in the hearts of humanity.  Touted as a prophecy of things to come if humanity doesn’t get their moral act together, and told as bedtime stories to scare children into good behavior.  If we don’t obey God we will suffer “His” wrath…but wait, even if we are good, kind, loving, and obedient, the end times will still come…..and it is coming soon!  (It’s been coming soon for 2000 years!) With the end time comes war, pestilence, frightening beasts, and terrifying portents in the skies.  But if we can endure the trauma, then we will be rewarded with the coming of the King, and the New Jerusalem will come down from heaven, heralding the reign of peace.  It seems no matter what we do, the apocalypse is coming and only the few and the brave will be rewarded with an eternity in heaven.  The question that hangs in the balance is “Are you one of the 144,000?” 

But here’s the deal, the Book of Revelations has nothing to do with the end times.  It never did.  It has always been about NOW.  Revelations is not a book of prophecies; neither is it a warning of God’s wrath; nor a manual for the end times.  While Tim LaHaye and his buddies made millions on their Left Behind series, Revelations has forever and always been about RIGHT NOW.  Revelations, plain and simple, is an allegory expressing the difference between a life with “God” and a life without.  When we lose track of our connection with the Divine, we suffer torment and unspeakable horrors.  When we remember this connection, we experience heaven on earth.  But here’s the twist – when we suffer it isn’t because God is punishing us.  It is simply the natural consequence of turning away from our true nature which is in Union with God (Love).  When we are One with our true nature (God/Love), we know peace, joy, contentment, and are able to live from compassion and love. 

It really is this simple.  And the formula is even easier:

“I am the Alpha and the Omega, the first and the last,
the beginning and the end.”

This single proclamation of the Divine, repeated over and over and over throughout the Book of Revelation, is the key to it all.  When we make our union with the Divine the center of our life, we know peace.  When we forget this union, we are disturbed.  That’s it!  End of story!

But, maintaining our attention to this union is easier said than done.  We live in a world of distractions.  The human condition is a distraction.  There are (seem to be) a million things vying for our attention.  TV.  Work.  Family.  Friends.  Money, OBLIGATIONS.  Ugh!  Yes, we must provide for ourselves and our families.  Yes, our relationships require our attention.  But really, how much of our time is simply wasted on unnecessary tasks, unfulfilling “obligations,” things that we are simply doing out of habit or because we were told we had to do this by our societal conditioning.  Or maybe we are keeping ourselves busy to avoid the real task at hand which is the invitation to get right with Ourselves. 

Right with Ourselves!  Not right with God.  God loves us for who we are….IN THIS AND EVERY MOMENT!  We are the ones who are not right with ourselves.  Every time we deny the yearning and calling of our Soul.  Every time we ignore our inner pain.  Each time we distract ourselves from our true self and its needs and wants.  When we are not right with ourselves, we suffer anxiety, worry, restlessness, fear, emotional and physical pain.  When we are not one with ourselves, we are not one with God.  Or rather, we have forgotten our Oneness with God…..because in spite of all our efforts to separate ourselves from our Truth, God remains.

“I am the Alpha and the Omega, the first and the last,
the beginning and the end.”

God is all there is.  All there is is God.  And we are part of and an expression of the Divine Source that is within and through us all.  If we are feeling unrest, it is because we forgot this singular truth.  This IS the truth that will set us free – if and when we remember it. 

So this is our task – to remember our Union with the Divine and in remembering this Union, coming home to ourselves.  The “New Jerusalem” isn’t a castle in the clouds, and neither is it happening in some future time in a Heaven light years away. It is NOW.  It is within us.  WHEN we remember this Truth.  So, let’s get to it, shall we?


Suggested Spiritual Practice

This is the hard part.  Remembering our Union with the Divine is an every moment of every day job.  It requires discipline, persistence and PRACTICE.  And we will never, ever, ever, in our human experience perfect this remembering.  All we can do is take it moment by moment, day by day and practice forgiveness of ourselves WHEN we forget.  J  We will forget and we will fail.  But the task is to keep coming back, again and again and again, to this truth:

“I am the Alpha and the Omega, the first and the last,
the beginning and the end.”

In the coming week, I invite you into a practice of observation.  Through this practice, you are invited to observe where you are remembering this truth and feeling that sense of Union with God and your higher self and where you are not.  You will notice oneness vs. separation in the following:

Oneness = peace, contentment, joy.

Separation = anxiety, worry, fear.

I also invite you take note of where your attention is placed.  When is your attention on your Soul and God and when is it elsewhere?  Make note of the difference you feel within yourself when you are connected to Soul/God and when you are not.

Connection = peace, contentment, joy, fulfillment, flow.

Separation = restlessness, boredom, anxiety, worry, fear, frustration, impatience.

Simply take note.  Then, if you feel so-called, begin the work of turning away from those experiences that cause separation and turning instead toward those that support you in feeling Union.


Victory of the Holy Bride shatters over 2000 years of patriarchal dogma that cast the Book of Revelation in the role of doomsday prophecy and presents to you the tools for discovering a profoundly simple truth that is the key to inner peace and the formula through which we endure the “times of tribulation” while building a whole new world – one rooted in peace, understanding, wisdom, harmony and love.