The Things We Cling To

The journey toward self-actualization, enlightenment, individuation, and personal mastery (all words meaning essentially the same thing) is rough. In our western, capitalistic culture in which personal development has been commoditized, we’ve been told to expect unicorns and rainbows, when instead, we are faced with hellfire and brimstone. Personal mastery is not for the faint of heart. Neither is it for the weak. Instead, it requires persistence, discipline, and the willingness to confront and lay down every attachment and mask that hides us from our true selves.

Our true self is LOVE. Period.

Another way of describing the journey is the transformation of every single thing within us that has forgotten we are love. In doing so, we are simultaneously remembering how to love ourselves for all that we are – warts and all.

Self-actualization is not about perfection. Instead, it is about becoming increasingly aware of our human frailty and loving even that.

In coming to recognize, acknowledge, accept and love our imperfect perfection, we are invited to identify and release all the things we cling to that stand in the way of radical self-love. Much of what we cling to has been beaten into us by our culture. Some have surfaced out of past woundings. Many emerge out of trauma. Others we cling to simply because we are human. Here is my list of the things we cling to that are often the most difficult to release:

  • The desire to belong.
  • The need for approval from others.
  • The longing to be seen.
  • The yearning to be heard.
  • The need to be right.
  • The desire to know.
  • The need to be in control.
  • The yearning to be desired.
  • The habits, patterns, behaviors, status to which we have become familiar.
  • The illusion of success.
  • Conditioned beliefs about value and achievement.
  • Our health.
  • Life.

The truth of the human experience is that everything is temporary and nothing can be controlled. We are not here to make other people happy. Neither are we here to gain other people’s approval. Belonging is an illusion, and it is only the false self that needs to be seen, heard, or loved. Our value is not dependent on any one else’s definition or rules of measurement.

We have value, and are loved, simply because we are. When we remember the Love that we are, and release these attachments, only then are we free enough to love ourselves for all that we are, and to see that love in others – no matter how broken we or the other might appear.

Releasing the things we cling to most stubbornly brings us into the field of personal mastery. There might not be unicorns or rainbows here, but there is true and enduring freedom.


Tools for Releasing Attachments

Spiritual Appropriation and White Privilege

Today I write with a question for our community. It is a question about which I welcome and invite your response. The question is about spiritual appropriation and white (colonizer) privilege. When seeking definitions related to this topic, I found Google to be the most succinct:

Cultural appropriation is the adoption of elements from a minority culture by a dominant culture in a way that is disrespectful, exploitative, or that strips the cultural element of its original meaning. A key factor in identifying appropriation is the power imbalance between the dominant and minority cultures, where the dominant group benefits from something that the marginalized group may be mocked or punished for. 

Key Characteristics

  • Power Imbalance: 

The act often occurs when a dominant culture borrows from a marginalized or minority culture, leveraging its power to gain benefits from the culture it is borrowing from. 

  • Disrespect and Exploitation: 

Elements are taken without understanding their significance, which can strip them of their original meaning or turn them into a stereotype. 

  • Lack of Credit or Compensation: 

The dominant group may profit from or receive credit for cultural elements, without acknowledging their source or providing compensation to the marginalized group. 

  • Reinforcing Oppression: 

The act can reinforce harmful stereotypes or contribute to the oppression of the marginalized group. 

I have seen examples of this throughout my spiritual journey – from people of white, European descent taking on rituals and practices of indigenous people or adopting devotional practices that originated in West Africa and arrived here through slave-trade. I have admittedly been somewhat guilty of this myself as my spiritual journey guided me toward teachers and scriptures, rituals and practice that are not of my own Catholic, Western European ancestry.

Appropriation becomes a difficult question, especially for descendants of colonizers who in the melting pot of the United States, Australia, New Zealand, and Canada, find ourselves in cultures without a culture. In the journey of trying to find ourselves, we are also looking for what defines us and speaks to us as a culture. In this exploration, it is natural to seek outside the (mostly Christian) traditions that were handed down to us through our ancestry.

But in exploring these non-white, non-Christian traditions, beliefs, and practice, when does it become appropriation?

In responding to this question, I can only speak for myself, and the answer comes several-fold:

  1. The first part of my response is in the fact that in every “other” tradition/practice I have explored, I was always brought back to what I already know and which I can authentically claim as part of my own ancestry. In exploring, I have found truths and teachings that mirror and deepen what I have learned through my own Catholic/Christian contemplative practices. Through Eastern wisdom literature, for example, my adherence to Jesus’ teachings on oneness, love, etc. has only become more sure.
  2. Fact: the Catholic Church is one of the first and worst colonizers of indigenous people.  Catholic rituals have their roots in Judaism, Hellenism, the Roman culture, and the existing pre-Christian communities of the Mediterranean basin, and Western Europe. In its march west and north, the Catholic Church gobbled up (appropriated) the traditions and practices of the people they sought to subjugate. As my Celtic/Irish ancestors were one of those most targeted, I feel entitled to reclaiming these rituals and practices for myself without apology. If the frame drum (bodhran) and Irish female Shamanism is a part of my ancestry, then I feel it is not only my right, but my duty, to reclaim it.
  3. If, in the context of my professional work, I find myself sharing a practice or ritual from a culture outside my own (which is rare), I give credit along with the name of those from whom I learned the practice and/or was given permission to share.
  4. I really, really, really try to stay in my own lane. Hence, the use of primarily Judeo-Christian contemplative practices, Judeo-Christian scripture (canonical and otherwise), and Judeo-Christian or Irish ritual practices. If it’s not from my ancestors, or the tradition in which I was raised, I don’t feel I have a right to it.
  5. Now, there are two roads for me where walking the fine line of spiritual appropriation as a person of white European ancestry gets a little tricky.  Yoga and Pre-Christian/Jewish mysticism (ie: the Kabbalah).  I practice yoga. I have studied Vedic teachings and thought. I have been trained in chakra theory. I participate in Vedic chant and kirtan. From original source material, I have been a devoted student of Kabbalah and have utilized both the Practical and Mystical Kabbalah for my own spiritual development. I, unfortunately, have not had access to the guidance of a Rabbinical teacher of Kabbalah. Neither have I studied under the guidance of an Indian Vedic guru. These latter two points are probably a good thing as I could never become so arrogant in either field as to claim expertise. As I openly say to my students and friends who have explored these topics with me, “I don’t even know enough to get myself in trouble

Again, I bring this topic forward for community discussion and exploration. For me, I think the line between spiritual appreciation and spiritual appropriation lays in questions of ancestry and use. For me, ancestry is clear. Use is maybe a little less clear. Am I financially benefiting from something I learned from another culture? Maybe. Sometimes. Am I giving proper credit to the origin of what I share?  Hopefully always!  Am I causing harm to the originating culture in the sharing and use of these practices?  I sure hope not.

As a person of white, European, colonizer ancestry, I feel it is critically important that we ask ourselves these questions. I will also admit the answers are sometimes unclear and we might make mistakes along the way.

I welcome your thoughts and reflections on this topic! 

Thank you!

With love,

Lauri

When September Ends

I’m hoping that what comes through me here today provides some sort of comfort, or at the very least, validation and affirmation for the small community that finds its way here.

September sucked.

I can’t even begin to point at the whys or the hows of it, but September was a truly challenging month, for me, and for many others I know. I would be easy to point our fingers at the obvious – certain political and global events that cast the world into a frenzy. But that’s only on the macro. Closer to home, it seems that every person I know was faced with some sort of bizarre fuckery during the strange month of September.

For me, the strangeness included bizarre human behaviors, out of left-field conflicts, unhealthy people trying to project their unhealed shit on me, and over $600.00 in unexpected expenses.

All of the above is pretty much par for the course, but when I’m draining what little I have of a savings account to cover September’s extra expenses, I find myself in a place of real doubt and fear, and all of my most vulnerable questions resurface.

“Not having enough ($)” really is my core fear and the one that has been the most stubborn lesson for me in this life.

So this morning, as I dared to look at my checking account balance, and felt the visceral fears arise, I did the only thing I know to do:

I prayed.

Then I was led to a few resources that provided comfort and reassurance. In these I was reminded that THIS MOMENT is a temporary thing. THIS MOMENT is not the herald of doom.  Neither is it the object of my fate.

I was also reminded of the strange miracles that happened in the midst of September’s perceived struggles – miracles that arose out of what initially felt like doom. Certain ghosts of my past paid me a visit and, in these visits, old wounds and deep pain resurfaced. But once I was able to identify the theme, the miracle appeared, and a profound reconciliation took place.

This is what happens with struggle when we allow ourselves to BE WITH IT instead of trying to run away. I didn’t run when the ghosts re-emerged. I allowed myself to be with the depth of emotion and the heights of the pain. I sat with it. I raged. I wept. I raged some more.

Same with the money. I see the fear. I am aware of it. I’m fully conscious of the doubts that surface when I’m in the glut – mostly I question my place in this world and what I’m doing “wrong” with this one life I have. But like ghosts, I sit with the fear. I feel it. I pray. I ask for guidance.

This morning the guidance came. Recently, I have included a daily reading of poetry into my practice. This morning, these words from Mary Oliver pierced my anxious mind:

“Going to Walden is not so easy a thing

As a green visit. It is a slow and difficult

Trick of living, and finding it where you are.”

THIS!  We’re all looking for “Walden,” aren’t we? No matter how we define that, we are looking for that place of peace. Thoreau sought it and found it in his time at Walden Pond, but it was not the pond itself that was the source of peace. Thoreau discovered the true source of peace was within him – but he had to get quiet enough to find it. Walden gave him that quiet.

Whereas we are tempted to believe that escaping the hustle and bustle of our everyday life and struggles is what we need to find this peace, Oliver points out that everywhere is Walden. Rather, WE are Walden. What we are seeking is right here, right now, exactly where we are, and whatever is transpiring around us. We just need to be still enough, and willing to FEEL the full extent of our unease, to find it. Peace is where we are – no matter where, what, or how that is.

September comes. September ends. And still our fears remain. We do not, however, need to be the victim of those fears. Allowing ourselves to be with whatever struggles life hands us, while identifying and being with the resulting fears, is ultimately the pathway to peace.

THIS MOMENT is not our fate. Instead, it is the source of our salvation – when we have the courage to be with it….because as is always the case, “this too shall pass.”

What struggles did September bring to you?  How did you find your way through them?


The Magdalene Order of Melchizedek is a 2-year training program providing participants instruction, guidance and support in the deep work of inner liberation.

Not Your Celebrity’s Kabbalah

Welcome to the official launch of my newly revisioned Order of Melchizedek Training!  This is a training that has been around for awhile, but which needed to be reconfigured – certain courses removed, and others added. Additionally, as times have changed, so too have the images related to this intensive training program. Without further ado, let me introduce you to the newly envisioned Magdalene Order of Melchizedek – the primordial tradition of mysticism and magic.

In short, the Magdalene Order of Melchizedek training is a comprehensive and intensive dive into the most ancient systems of personal growth and transformation which later influenced and inspired Hebrew, Gnostic, Coptic, Orthodox, and Christian schools of mysticism. Whereas these ancient systems bear no identifiable origin or name, they have been most clearly articulated through the Jewish Kabbalah.

The Magdalene Order of Melchizedek, however, is not your celebrity’s Kabbalah. This training bears no resemblance to the “red string” Kabbalah that has been lauded by pop stars and the Hollywood elite. We do not promise wealth, outside power, or fame.  

Neither is this training an attempt to appropriate the closely guarded Jewish mystical schools. As I am neither Jewish, nor have I studied with modern Jewish masters, it would not be appropriate for me to claim knowledge of their methods.

Instead, drawing from (as close to as possible) original source material and incorporating my lifetime(s) of cross-cultural mystical and theological studies, this training gets to the heart of the mystical intention which is, and has always been – UNION. Union with Source (that which some might call God), Union with our truest Self (what some might call our “God-self”), and Union with all of Creation.

LOVE is the ultimate goal of this training. LOVE, not of intellect or emotion, but LOVE that is embodied. Embodied Love is arrived at through a thorough and deep process of identifying, healing, and transforming all that is within us that has forgotten we are Love.

To support and facilitate Embodied Love, the Magdalene Order of Melchizedek guides you through ancient symbols, tools, and practices that illuminate the woundedness within us that seeks to be healed, while providing the foundation for healing those wounds. You are additionally supported through one-on-one mentoring.

The Magdalene Order of Melchizedek is not for the faint of heart. Neither is this a shiny object to be claimed. Instead, it is a deeply personal, intimate, and often challenging process for catalyzing change with an eye toward empowerment that endures. As creator and facilitator of this training, I will hold your feet to the fire, while providing comfort and encouragement through that fire. The Magdalene Order of Melchizedek is not a process to do alone, but only in the company of one who has walked that fire before you.

Navigating Loneliness

Loneliness is a natural consequence of spiritual awakening. As we grow spiritually, turning inward to come to know and more fully embrace our true selves, we find the world and the life we were living less satisfying. We find ourselves seeing the illusion and falsehoods of the traditional systems of the world and find these increasingly uncomfortable. We find that we no longer fit in with the jobs, people, and experiences to which we had been giving time and attention. As we grow spiritually, we find that we never really did fit into these roles, but that these were just masks we wore to be accepted and acceptable to the system.

The more we tend to our inner journey, the less interest we have in spending time or energy with anyone or on anything that isn’t supportive of our truth. We cut away the relationships that are harmful or draining while cultivating a more peaceful and gentle life. Eventually, we discover that our “friend” circle has become very small – made up mostly of other people who have done similar spiritual work on themselves – and our relationships with these people are less about a need for belonging or gaining acceptance, and more about mutual sharing, support, and respect.

The need to belong is one of the greatest hurdles to becoming whole. The need to belong arises out of a codependent need for acceptance, and the price of that belonging is often no less than our souls. We lose ourselves in our compulsive need to be loved and accepted when the only love we truly need is the love we have for ourselves. Many become stunted in their spiritual growth because they are afraid of losing that (false) sense of belonging and because they are afraid of being alone.

Being alone is in fact one of the greatest gifts we can give to ourselves. It is in solitude that we are quiet and still enough for our deepest wounds, unhealed traumas, unnamed and unmanaged fears have the room to surface. It is because of this predictable dynamic that many avoid the solitude that their soul desperately needs. Loneliness is one of the aspects of our conditioning that surfaces in that space of being alone.

Loneliness is at once natural, and a conditioned response based on fear. As a species, it has been demonstrated that we need community to survive. Being wholly alone is not healthy for anyone. We need human interaction. As a species, we are interdependent. We could not survive without the collaborative work of the pack – each individual sharing their own unique gifts for the sake of their own fulfillment, and in service to the all. Loneliness, in this case, is a gentle reminder that we need human connection.

Loneliness as a response to fear, however, is less about our natural inclination toward tribal interaction, and more about the shield that flies up in protection of the ego (false self) when we are getting closest to our deepest wounds. The ego could be said to have its own life based on conditioning and on the fears that keep us imprisoned in the system. The ego defends itself when it feels threatened. It does not want us to heal or grow because with every step toward healing, a piece of the ego dies. Loneliness is one of the shields the ego throws up in defense of itself.

When loneliness arises in our consciousness, our first inclination is to find a solution to loneliness – to make it go away. We desperately seek after anything that will fill that emptiness that accompanies loneliness. Some turn to food, drugs, or alcohol. Others turn to compulsive activity. Others seek for someone (anyone) to make them feel less alone. Sometimes, the someone arrives disguised as love, but most often proves itself to be just another face of dysfunction.

These efforts to fill the hole left behind by loneliness will always fail, as the result of these attempts are fleeting and impermanent at best. Eventually, we end up right back in a pit of loneliness, except this time, the pit has grown deeper.

The actual remedy to loneliness exists, not in resisting it or trying to make it go away, but in being with the loneliness to find out what it has to say to us. What is the fear that loneliness has hiding behind or beneath it? Is it the fear that we are not loved? Is it the fear that we are alone? Is it the fear that we are insignificant and have nothing to share in the world? Once we can identify the fear, then we can do the work of healing it, and in that healing, becoming free of that fear.

One of the greatest gifts I have given to myself, was a 30 day loneliness practice. I was somewhat newly divorced and thinking I needed to find a new person who would love me. It turned out the person I was really looking for to love me was myself. The loneliness practice supported me in arriving at that knowledge and in doing the healing work that allowed me to be mostly free of loneliness.

For the loneliness practice, I turned to Tonglen. Tonglen is a mindfulness practice from the Tibetan Buddhist practice that supports us in being with our pain, our loneliness, and our fears.  Being with these wounded aspects of ourselves allows us to be healed of them. Here are my instructions for Tonglen taken from my online course “Starting a Spiritual Practice:”

Tonglen—a Tibetan Buddhist Healing Practice

Tonglen is a simple breathing and visualization practice that helps us to release powerful,

negative feelings and emotions.  Instinctively, when we experience a negative feeling or  

emotion, we are compelled to push the feeling away.  Tonglen invites us to do the opposite – to bring the feeling in so that it can be healed, transformed and released.

1) First, we FEEL the feeling. We allow ourselves to welcome it instead of pushing it away.

2) As we feel the feeling, we identify where in our body we are feeling it. 

3) If possible, we name the feeling (is it shame, hatred, anger, resentment, sorry, guilt, betrayal, etc.)

4) After we have identified where in our body we are feeling and feeling and if possible,

identified what the feeling is, then we breathe into the feeling.  More specifically, we breathe into the place in our body where we are feeling the feeling….while allowing ourselves to feel it. 

5) After breathing into the feeling, we breathe out love. While breathing our love, we might

also visualize what love looks like—maybe it is light and it has a color, perhaps it is the shape of a heart or the wind.  

6) As we breathe out love, we imagine it going out into the world, maybe even to any person

or persons who may be somehow connected to the negative emotion we are feeling. 

7) We continue this process of feeling the feeling, breathing it into our bodies and breathing

out love until we either feel a shift, or simply run out of time.  If during the practice we find

ourselves brought to tears, this layer of pain or woundedness has been freed and released.

8) Tonglen can be turned to again and again and again for the release of negative emotional

states.  We can us it both symptomatically (as a negative feelings arises) or therapeutically

(for example, daily if working on deep seated negative emotions or old and lingering emo

tional wounds).  

To free ourselves from the imprisonment of loneliness and its resulting fear, apply Tonglen to loneliness. With this I recommend a two-pronged approach. The first is a foundational approach.  In this, set aside 10-20 minutes each day to be with loneliness, applying the practice of Tonglen. The second is the symptomatic approach. WHEN you find yourself feeling lonely, apply Tonglen to that loneliness. Tonglen can be done at any time, anywhere, no matter what activity you are engaged in. It is a powerful tool for freeing ourselves from the loneliness that might otherwise drive us to act in non-loving or unhealthy ways toward ourselves. Tonglen also allows us to be freedom of the ego’s shield of loneliness so that we might increasingly escape the system that keeps us imprisoned in the false self, thereby freeing us to live more and more as our truest self.


Lauri Ann Lumby, MATP, provides one-on-one mentoring and support for those who are in the process of their spiritual journey and who are awakening to their highest selves and their most authentic truth. Lauri helps you to shed the layers of the ego made up of conditioning, past wounds and trauma, and fear so that your Soul might be free to live as its truest self.

Seeking Refuge in Hell

Letters from Hell #5

Increasingly, people I know and with whom I am close are retreating from the everyday world. Me included. This retreat is partly an act of self-preservation, but even more so, it is a result of their awakening.

The self-preservation piece is obvious. People no longer want to be part of a world that is built on fear, power, and control. They no longer want to participate in the violent division that currently defines our world. They no longer want to fight or even be witness to the ignorance and hatred that fuels the fires of the hell humanity has created for itself. Instead, they are choosing peace and a sense of safety over ongoing conflict. They are choosing to separate from the noise so they may enjoy quiet. They are retreating into a sanctuary of their own making, based on what they have come to learn about themselves and their truest needs, wants, and desires.

This brings me to the awakening part. A dear spiritual brother recently shared with me a lecture given on the “disappearing” that was once predicted by Carl Jung. In short, Jung theorized that as human beings become individuated (Abraham Maslow called this self-actualization), they would come to realize that the system in which they were conditioned to participate no longer works for them. They see the system for what it is – false, abusive, and harmful and begin to find ways to detach themselves from the system. As they do so, they discover what their soul really wants and needs to feel whole, and they begin to choose that. For many, this choice leads them away from the outside world and into a space that is more quiet, peaceful, content, and gentle. This quiet place becomes their refuge from a world in which they no longer belong (if they ever really did).

This choice for refuge is available to all of us, when we so-choose it. Whether actively individuating, or simply wanting to find peace in a world at war with itself, finding refuge is simple:

  1. STOP engaging with the divisive tactics of the hell in which we are living. Don’t participate in the arguments, the projections, or the blame.
  2. Embrace the position of objective witness. Observe the dying world without reaction. See it. Observe it. Make note of it. But don’t get sucked into it.
  3. WHEN the dying world triggers your fears and unhealed wounds, instead of reacting out of those fears, STOP and engage in the many spiritual tools you have for easing and transmuting those fears.
  4. Start, or double-down on your daily spiritual practice. Make this your number one priority.  
  5. Be mindful of how and with whom you want to spend your time. Say NO to those people and activities that drain you or compel you to engage in division.
  6. Make your home a sanctuary. Gather around you the things that give you comfort and make you feel safe.
  7. Cultivate a routine of self-care. Choose at least ONE activity per day that feeds your soul – read, write, take a walk in nature, visit an art gallery, have coffee with a dear friend, watch a movie or documentary that informs or inspires. Cook a wholesome and delicious meal.
  8. Nap. The violence and discord of the dying world makes us tired. Get extra sleep and nap when you need to.
  9. Tell the “should” voice in your head to SHUT T.F. UP. “Should” is one of the strongest weapons of conditioning and is one of the ways we remain tied to the system. Cut the cord. Let it go. DO what you love and let the non-loving conditioning go.

Whether we acknowledge that the world we are living in is a kind of hell, or are simply outgrowing the conditioning that has kept us imprisoned by the system, refuge is necessary in our journey of finding peace and contentment in our lives. That refuge is available to you right now, if you so-choose.


Letters from Hell #2 – Rest

This morning, my thoughts have turned to rest. Specifically, rest, that it seems I am needing a great deal more of. I never needed rest before – or at least I acted like I didn’t need it. I would work from before dawn to after dusk Monday through Sunday. Weekends were taken up with chores – cooking, cleaning, yardwork, being a mom, etc. etc. etc. There was no time for rest – rather, I rarely took the time.

Living in hell is exhausting. Between “hearing (and feeling) the cries of the world,” the increasing division and violence, and the constant bombardment of traumatic events and chaotic actions, I have very little left to give – to anything – other than survival.

It’s no wonder when the weekend comes all I really feel like doing is sitting at home, reading, napping, and watching TV. I have zero bandwidth (or money) for much else. I don’t want to go anywhere or be by anyone. And please don’t ask me to go somewhere where there will be crowds. I get enough of the energy of people during the week, and I really cannot tolerate any more.

I suspect I’m not alone in this – at least among those who are paying attention. As a healer and an empath, I feel it all  – every person’s emotions, feelings, anxieties, frustration, anger, and fear. I can’t help it. My body is like some kind of processor for all the darkness that is erupting in our world. It comes into me and moves through me. It seems I have no choice in the matter. It’s part of what I’m here to do and be. And trust me, it is not out of pride that I share this – because I would not wish this “job” on anyone.

First, my home is my sanctuary. I have created it into a place of refuge and safety. It is my hermitage, my monastery, my cloister. With three-foot-thick concrete walls, it is a fortress in which I feel safe. I am here mostly alone or in the company of loved ones or special clients. To the world, my home is invisible. To be found, you must have been given an invitation.

Second, when I’m not at the job that provides the income I need for basic survival, I’m at home. Except for visits to the yoga studio, running basic errands, visiting my favorite coffee shop, I’m home. At home, I am deeply immersed in my practice – meditation, prayer, reflecting, writing, reading, and praying some more. Increasingly, in prayer is how I spend my time. I need it. The world needs it.

Third, I’ve learned to embrace rest. When I’m tired, I nap. When it’s not a “work day,” I rest. In this also, I find I no longer have a choice. I need it after all the energy it takes to live in this hellscape, to be forced to be out in the world, and to be one of the many witnessing and supporting humanity as it decides its own fate – an eternity in hell, the end of the human race, or if they will finally agree to embrace the opportunity they’ve always been given – which is to be Love.

Rising Above the Chaos

As the world as we know it continues in its collapse, there are bound to be times of unbridled chaos:

  • Chaos created by those who stand to lose power.
  • Chaos manifesting as distractions, impulsive actions, and irrational and rash decisions.
  • Chaos instigated as an attempt to control a narrative.
  • Chaos created in the hopes of causing confusion.
  • Chaos as the reaction to above-mentioned chaos by those unable or unwilling to acknowledge their own anxiety and sense of unease in the face of said-chaos.
  • Chaos in the irrational anger, frustration, and impatience that arises in the face of unacknowledged and unmanaged fear.

Human-created chaos and human-reactions to chaos, most simply, are symptoms of the death throes of a world imploding. When the life we have known approaches its end, humans’ initial tendency is to cling to what has been, and that clinging most often manifests in rash attempts to manipulate and control their own dying.

Death, however, cannot be controlled. When a way of being has lived out its usefulness, it comes to a natural end. Nothing can stop it. Neither should one try.

In the face of a dying, however, humans are rarely rational. This is especially true in those who do not know how to acknowledge or manage the natural fears that arise in the face of endings. This unacknowledged and unmanaged anxiety comes out sideways in angry, rash, impulsive, and often irrational actions. These actions can be enormously obvious such as deploying military troops “to help eliminate crime” in areas where crime has already been effectively managed, or as subtle as rudeness or road rage.

No one is immune to the natural fear of endings. We have two choices in the face of these fears: allowing the collective chaos to sweep us away in a storm of our own anxiety and worry, thereby triggering our own responses to fear; or acknowledging the anxiety that we are feeling and employing the tools and resources we have for mitigating and managing fear.

Tools for managing the fears we naturally experience in the face of a dying world (as we know it) include: medication, meditation, movement, music, mindfulness and mindful actions and activities. Mindful activities can include anything from cooking to gardening, hiking, exercise, making love, and more. Really, anything that allows us to rise above, or move beneath the chaos of a world in its death throes works. It doesn’t matter what form our practice takes. What matters is it allows us to be present with our anxiety and move through it so we are no longer a prisoner of our own anxiety, or vulnerable to the fear-driven actions of others; but instead, we are peaceful, content, and safe as the world around us goes up in flames.

How are you rising above or moving below the chaos to find your own place of comfort and safety?

The Choosing

The words above are from the Book of Joshua in the Hebrew scriptures and perfectly describe where we find ourselves at this point in our human evolution as we are being given an opportunity to choose:

  • Who or what do you serve?
  • Who or what do you follow?
  • Who or what do you worship?
  • Who or what do you seek to obtain or acquire?
  • Who or what do you believe in?
  • Where do you put your time, energy or attention?
  • What or who do you give your energy to?
  • How are you using this one precious life you’ve been given?

To me, there is only one appropriate response to these questions, the answer being Love (that which some might call God). When we choose to serve the cause of Love, when we follow Love to its source, when we hold Love above all else, when we seek to know Love more fully, when we believe in the power of Love, when we focus our time, energy, and attention on knowing and being Love, when we give ourselves over to being Love, and if Love is the goal and intention of our lives, then we find ourselves authentically free – meaning peaceful, joyful, and content.

When we choose anything other than Love, we are doomed to be imprisoned by our fears, our conditioning, and our limiting beliefs. Then, we become vulnerable to the manipulations of those who seek to benefit from our fears.

The world in which we are currently living is ruled by those who seek to benefit from our fears: Corporations. Politicians. Governments. Religious authorities. The Media. Conspiracy Theorists. Propaganda creators. – just to name a few. The world is rife with those who understand that fear is an easier choice than Love and who use those fears to control us by getting us to do what they want us to do for their benefit and our detriment. The wholesale destruction of Gaza, for example, is the result of a nation capitalizing on the fear they have created and the individuals around the world who financially benefit from a nation always at war. An example closer to home are the snake-oil salespeople who are happy to take advantage of those suffering with a tragic, difficult, or terminal diagnosis by making false promises of a cure.

What the world doesn’t know is that choosing fear is easier only because it’s all we’ve been conditioned to do. From the time we are conceived, fear is the primary message and tool of control. It doesn’t, however, have to be this way. Neither are we doomed to remain in fear. Breaking away from fear begins with a choice – a choice that we are invited to make every single moment of every single day. This choice begins with a simple question:

Let me provide some simple examples:

When you are watching TV and an ad comes on for the latest “weight loss cure,” will you allow the ad to trigger your body judgement and be tempted, or even decide to purchase that product or will you see the ad for what it is – a corporation trying to make you feel bad about yourself so you will buy their product – so you can then decide to choose self-Love over fear?

When crazy sh*t is happening at the White House, do you get sucked into anxiety, fear, and the temptation to enter the spiral of doom, or do you take a breath, see it for what it is (something purposefully trying to trigger your fear), and then let it go with Love?

When a political party (or individual) uses the media to try to set apart a specific ethnic group as “the enemy,” do you buy into the fear or do you understand that in Love, there are no enemies – only those seeking to benefit from a world divided.

Choosing Love requires intention, dedication, discipline, and persistence. Choosing Love takes practice – and is a practice. Choosing Love is at once a choice and an unchoosing as we retrain ourselves from the fear we’ve been conditioned to choose to the Love that is our truest and most original nature. Only in choosing Love will we ever know peace and it is only in more choosing Love over fear that the world will ever know peace.


Choosing Love is a practice. All of the resources I provide support you in learning how to choose Love and how to unchoose fear.

Don’t Be Fooled!

Human beings are most vulnerable when afraid. It is when we are afraid that we are most vulnerable to the manipulation of others. Fear causes us to look for something – anything – to help ease our fear – even if what seems to ease our fear is a lie. When afraid, we just want something – anything – anyone – to promise we will be alright. Even when that promise includes something that might cause us harm. The promise might cost us emotionally, mentally, psychologically, physically, and most definitely, financially.

I have seen the evil that preys on fear at work in our world in a multitude of ways. In truth, it’s everywhere.  It’s in the “shaman” that promises to cure your psychosis.  It’s in the “influencers” who wave shiny objects in front of us, promising they will make us better, popular, famous, etc. It’s in so-called “reality TV” showing false images of beauty, wealth, status, and fame. It is in snake-oil salespersons promising a cure for cancer, ALS, Parkinson’s, and any other undesired medical diagnosis. It’s in the unsavory fitness and diet gurus promising their way is the only way to weight loss and long life. It’s in an advertising industry that purposefully preys on our fears, promising that their product is the solution to that fear. It’s in anyone speaking from the farthest reaches of the spectrum promising their way is the only right way and that anyone else is wrong.

We are living in a time in which humanity’s fears are at their highest – a world plagued by war, disease (including pandemics), homelessness, poverty, and hunger. The threat of nuclear war feels very much alive. Earthquakes and volcanoes are erupting at unprecedented levels. Our food and water resources have been poisoned. Weather has become increasingly violent. Millions of people recently lost their lives to Covid. A million more are currently facing annihilation under the orders of fascist dictators hiding behind the masks of democracy.

Humanity has good reason to feel afraid. Fear is a natural, human, response to anything that is outside of our realm of control. Fear, however, does not need to destroy us, and it is most certainly not a reason to give ourselves over to the false promises of charlatans, or anyone promising to have the cure for what ails us. Instead, the answer to fear is that which allows us to move through it so that we might return to our center where we can be in touch with – not someone else’s truth – but our own truth. As Frank Herbert wrote in his immortal classic, Dune:

When we are afraid, we are vulnerable to the manipulations of those who prey on our fears. When we sit with, move past and through our fear, we are able to return to our original nature of peaceful equilibrium. In this place of inner peace, we will see and know the truth. We are able to see through the masks worn by those seeking to have power over us through our fears. Equally, we are able to distinguish truth from falsehood. In this, we will see clearly those who might be authentic support for us in the face of whatever we are fearing – not by making us dependent upon their lies, but empowered in our own truth. Becoming comfortable with our fear and learning effective tools for being with and moving through those fears, makes us immune to manipulation and unable to be fooled by those who might otherwise seek to cause us harm.


online course
book in paperback and audible