Starting a Spiritual Practice – Laying the Foundation

Part I of a series

Meditation has proved to be the single-most valuable tool through which I have birth to my Soul and a tool I recommend to clients and students. The purpose of this series is to offer helpful support for those who may be new to meditation as a spiritual practice and to provide additional resources for experienced meditators.

Starting and maintaining a spiritual practice is dependent on finding a style and format that works for you and practicing it.  Here I offer guidance on a wide variety of spiritual practices with the hopes that you will find one or two that work for you. 

It is said that it takes twenty-one days to start a new habit.  I promise that if you practice meditation daily for twenty-one days that something will happen in those twenty-one days that convinces you to NEVER miss your meditation practice.  You will find it to be as necessary as food, water and shelter and you will choose to do it because you find it so life-giving.


Defining Spiritual Practice

A spiritual practice is ultimately anything that helps you to connect with your higher self, God/dess, highest truth; and that which leads us to an experience of peace, contentment, focused attention, fulfillment, completion and love.  You are probably already engaging in some sort of activity in your daily life that brings you to these kinds of experiences—cooking, gardening, exercising, painting, drawing, house cleaning, parenting, making love, etc. etc. etc.  When you realize what it is you are already doing that brings you to these experiences and then bring the intention of it as being your spiritual practice, you deepen the experience. 

The content that will follow is intended to introduce a variety of traditional spiritual practices so that in addition to what you are already doing, you might carve out 15-30 minutes a day specifically devoted to your spiritual practice.  Diligent attention to our spiritual practice provides a myriad of benefits including decreased stress,  increased peace and relaxation, increased productivity and creativity.  It just makes us happier and scientific research is beginning to prove that a regular mindfulness practice helps to support our physical health and wellbeing. 


Dispelling Myths

The following myths have been propagated in regards to meditation as a spiritual practice.  None of these myths (from my perspective as an experienced meditator and Spiritual Director) are true.

• Meditation has a goal.

• The goal of meditation is silencing of the mind.

• There is a right and a wrong way to”do” meditation.

• If you reach the state of peace, you did it right….if not, you did it wrong.

• An empty mind is the devil’s playground.

• Meditating makes you a “better” person.

• Only enlightened/holy people meditate.

• Meditation is the path to enlightenment.

• Sitting in silence is the only valid form of meditation….or it is the preferred method.

• Meditation is an Eastern practice and cannot be practiced by Christians.

• Eastern meditation practices are dangerous.

• Lay people cannot meditate.


Secrets to Your Success

The goal of spiritual practice is “NO GOAL.” Your job is to simply show up. Striving after
a goal (other than showing up) will prove to be an obstacle to your practice.

There is no right or wrong way to meditate.

If you find that state of inner calm and peace…..it is PURE GRACE…..not something you
received because you finally meditated the right way or enough times.

There is a rich tradition of meditation and contemplation in the Hebrew and Christian
traditions.

It is in the emptiness that we find God/Goddess/Love/Truth. We are also invited to
find God/dess in the midst of the chaos.

Meditation can be receptive (listening, sitting, being) or active (expressing, moving,
giving, processing).

Meditation encompasses many formats and practices including but not limited
to: meditative reading of sacred texts, journaling, sitting in silence, movement (yoga,
tai chi, dance, etc.), chant, listening to music, daydreaming, paying attention to our
dreams, mindfulness practices, acts of service, making love, being present to our family and friends, being out in nature, creative expression, painting, drawing, cooking, cleaning, etc. etc. etc.

A spiritual practice is anything that helps us connect with God/dess, peace, love, joy,
flow, compassion, harmony, forgiveness, mercy, ecstasy.

In the Western tradition, Meditation refers to the reflective thoughts in the mind. In the
Eastern Tradition, meditation is understood to mean sitting in silence. Contemplation is the term used in the Western tradition to refer to sitting or being in silence with God/dess

The only danger in meditation or contemplation is connecting with your truth.
Warning: Truth can be a dangerous thing if we are not prepared or if we do not have the
support for accepting and processing it. As Gloria Steinem said, “The truth will set you
free, but first it will kick your butt.”

Meditation may lead you to enlightenment, if that is your path in this life;, it will help
you to be a happier, more peaceful and more loving human being.

From the Hebrew and Christian perspectives, meditation and contemplation will
empower you to experience the Kingdom of God/dess right here, right now, in this
life. You will discover that you don’t have to die to know the peace and love of God/dess.

Meditation can be practiced by ANYONE……regardless of your race, color, creed,
education, status, position of power, ordained or not, etc. etc. etc.


Stay tuned for the next topic in this series: Starting a Spiritual Practice! Copyright Lauri Ann Lumby

Navigating Loneliness

Loneliness is a natural consequence of spiritual awakening. As we grow spiritually, turning inward to come to know and more fully embrace our true selves, we find the world and the life we were living less satisfying. We find ourselves seeing the illusion and falsehoods of the traditional systems of the world and find these increasingly uncomfortable. We find that we no longer fit in with the jobs, people, and experiences to which we had been giving time and attention. As we grow spiritually, we find that we never really did fit into these roles, but that these were just masks we wore to be accepted and acceptable to the system.

The more we tend to our inner journey, the less interest we have in spending time or energy with anyone or on anything that isn’t supportive of our truth. We cut away the relationships that are harmful or draining while cultivating a more peaceful and gentle life. Eventually, we discover that our “friend” circle has become very small – made up mostly of other people who have done similar spiritual work on themselves – and our relationships with these people are less about a need for belonging or gaining acceptance, and more about mutual sharing, support, and respect.

The need to belong is one of the greatest hurdles to becoming whole. The need to belong arises out of a codependent need for acceptance, and the price of that belonging is often no less than our souls. We lose ourselves in our compulsive need to be loved and accepted when the only love we truly need is the love we have for ourselves. Many become stunted in their spiritual growth because they are afraid of losing that (false) sense of belonging and because they are afraid of being alone.

Being alone is in fact one of the greatest gifts we can give to ourselves. It is in solitude that we are quiet and still enough for our deepest wounds, unhealed traumas, unnamed and unmanaged fears have the room to surface. It is because of this predictable dynamic that many avoid the solitude that their soul desperately needs. Loneliness is one of the aspects of our conditioning that surfaces in that space of being alone.

Loneliness is at once natural, and a conditioned response based on fear. As a species, it has been demonstrated that we need community to survive. Being wholly alone is not healthy for anyone. We need human interaction. As a species, we are interdependent. We could not survive without the collaborative work of the pack – each individual sharing their own unique gifts for the sake of their own fulfillment, and in service to the all. Loneliness, in this case, is a gentle reminder that we need human connection.

Loneliness as a response to fear, however, is less about our natural inclination toward tribal interaction, and more about the shield that flies up in protection of the ego (false self) when we are getting closest to our deepest wounds. The ego could be said to have its own life based on conditioning and on the fears that keep us imprisoned in the system. The ego defends itself when it feels threatened. It does not want us to heal or grow because with every step toward healing, a piece of the ego dies. Loneliness is one of the shields the ego throws up in defense of itself.

When loneliness arises in our consciousness, our first inclination is to find a solution to loneliness – to make it go away. We desperately seek after anything that will fill that emptiness that accompanies loneliness. Some turn to food, drugs, or alcohol. Others turn to compulsive activity. Others seek for someone (anyone) to make them feel less alone. Sometimes, the someone arrives disguised as love, but most often proves itself to be just another face of dysfunction.

These efforts to fill the hole left behind by loneliness will always fail, as the result of these attempts are fleeting and impermanent at best. Eventually, we end up right back in a pit of loneliness, except this time, the pit has grown deeper.

The actual remedy to loneliness exists, not in resisting it or trying to make it go away, but in being with the loneliness to find out what it has to say to us. What is the fear that loneliness has hiding behind or beneath it? Is it the fear that we are not loved? Is it the fear that we are alone? Is it the fear that we are insignificant and have nothing to share in the world? Once we can identify the fear, then we can do the work of healing it, and in that healing, becoming free of that fear.

One of the greatest gifts I have given to myself, was a 30 day loneliness practice. I was somewhat newly divorced and thinking I needed to find a new person who would love me. It turned out the person I was really looking for to love me was myself. The loneliness practice supported me in arriving at that knowledge and in doing the healing work that allowed me to be mostly free of loneliness.

For the loneliness practice, I turned to Tonglen. Tonglen is a mindfulness practice from the Tibetan Buddhist practice that supports us in being with our pain, our loneliness, and our fears.  Being with these wounded aspects of ourselves allows us to be healed of them. Here are my instructions for Tonglen taken from my online course “Starting a Spiritual Practice:”

Tonglen—a Tibetan Buddhist Healing Practice

Tonglen is a simple breathing and visualization practice that helps us to release powerful,

negative feelings and emotions.  Instinctively, when we experience a negative feeling or  

emotion, we are compelled to push the feeling away.  Tonglen invites us to do the opposite – to bring the feeling in so that it can be healed, transformed and released.

1) First, we FEEL the feeling. We allow ourselves to welcome it instead of pushing it away.

2) As we feel the feeling, we identify where in our body we are feeling it. 

3) If possible, we name the feeling (is it shame, hatred, anger, resentment, sorry, guilt, betrayal, etc.)

4) After we have identified where in our body we are feeling and feeling and if possible,

identified what the feeling is, then we breathe into the feeling.  More specifically, we breathe into the place in our body where we are feeling the feeling….while allowing ourselves to feel it. 

5) After breathing into the feeling, we breathe out love. While breathing our love, we might

also visualize what love looks like—maybe it is light and it has a color, perhaps it is the shape of a heart or the wind.  

6) As we breathe out love, we imagine it going out into the world, maybe even to any person

or persons who may be somehow connected to the negative emotion we are feeling. 

7) We continue this process of feeling the feeling, breathing it into our bodies and breathing

out love until we either feel a shift, or simply run out of time.  If during the practice we find

ourselves brought to tears, this layer of pain or woundedness has been freed and released.

8) Tonglen can be turned to again and again and again for the release of negative emotional

states.  We can us it both symptomatically (as a negative feelings arises) or therapeutically

(for example, daily if working on deep seated negative emotions or old and lingering emo

tional wounds).  

To free ourselves from the imprisonment of loneliness and its resulting fear, apply Tonglen to loneliness. With this I recommend a two-pronged approach. The first is a foundational approach.  In this, set aside 10-20 minutes each day to be with loneliness, applying the practice of Tonglen. The second is the symptomatic approach. WHEN you find yourself feeling lonely, apply Tonglen to that loneliness. Tonglen can be done at any time, anywhere, no matter what activity you are engaged in. It is a powerful tool for freeing ourselves from the loneliness that might otherwise drive us to act in non-loving or unhealthy ways toward ourselves. Tonglen also allows us to be freedom of the ego’s shield of loneliness so that we might increasingly escape the system that keeps us imprisoned in the false self, thereby freeing us to live more and more as our truest self.


Lauri Ann Lumby, MATP, provides one-on-one mentoring and support for those who are in the process of their spiritual journey and who are awakening to their highest selves and their most authentic truth. Lauri helps you to shed the layers of the ego made up of conditioning, past wounds and trauma, and fear so that your Soul might be free to live as its truest self.