What if Jesus had Lived to 60?

At sixty-one years old, I find myself contemplating the spirituality of aging and how, perhaps, our calling and mission might change as we move beyond the enthusiasm and excitement of our twenties and thirties and into an entirely different experience that we are just beginning to realize. Contemplating the changing nature of my own call, it hit me, Jesus died at thirty-three!  What would his life have looked like if he had lived past that excitable age? For those of us who have lived through those fruitful years, we remember the passion and excitement that fueled our discovery, our hunger for learning, and the feeling of being compelled to share what we knew, along with the transformative power of what we had only begun to explore.

To put it bluntly, in our thirties, we believed we knew everything that it was our job to inform everyone else. Ah….the innocence of youth.

At sixty-one, we know better (at least I hope we do). The truth we begin to realize as life whittles away at our “confidence” (ie: pride) is that we truly know nothing. Whereas formerly we were certain we knew the nature of God, we understood God’s Truth, we believed in “His” loving care and protection. As life has its way with us, we come to realize we know nothing about God, his plan (if there is one), or his truth. We also learn first-hand that maybe God doesn’t really have our back, and we cannot trust in his protection.

Have I grown cynical in my old age? Perhaps, but let’s look at Jesus for a minute. If we have called Jesus our teacher, read the story of his life, and attempted to understand and apply his teachings, we see that in the life of “God’s own son” there was no protection. God couldn’t even get his own son off the cross, so what possibly could “He” do to save us from the struggles of our own lives? Instead, God’s most beloved (as we were taught) was ridiculed, condemned, and murdered. Jesus failed in his mission and God did nothing to save him or ensure his success. (The “salvation” brought about by the resurrection notwithstanding.)

Jesus was plucked from his life right in the middle of the age of enthusiasm. Of course he was eager and excited to share what he had come to know (thought he had come to know) about God. He then went forth with the sense of mission and purpose consistent with his chronological age.

What would have happened if instead of being killed in the crucifixion, Jesus had somehow lived? Would he be doing in his sixties what he had been doing at thirty-three? I kinda doubt it. The enthusiasm and passion of youth are simply not sustainable into old age. Would Jesus (as God’s son) been granted some sort of dispensation from the natural quieting of age? Perhaps – but just for a minute, let’s pretend that Jesus was 100% human (along with being 100% Divine). Human nature is human nature and if Jesus was meant to live humanness in its entirety, and lived into old age, I truly believe his mission would have changed. It had to have.

For the sake of pondering, let’s just pretend Jesus survived being betrayed by his closest friends and companions and then condemned by his community as a heretic. Would he have stuck around, continuing his efforts of “sharing the good news” publicly? I think perhaps not. There would have been a natural attrition due to the scandal that accompanied him. The hundreds that once followed him would have returned to their regular lives and their devout membership that guaranteed their acceptance in the institution. The disciples, after betraying and abandoning Jesus would have retreated into their shame and returned to their former lives. Those who remained would have been the ones who truly believed and who had remained with Jesus up until the “end.” Even if after being banished by the Church Jesus continued to preach, and teach, and heal, it would have likely been on a much smaller scale.  “Not shouting or crying out or raising his voice in the street. (Isaiah 42).”  Eventually, he would have realized that his awakening (the discovery of that which brought him into the experience of Union with God in peace) was for him alone and that each and every human would eventually discover this on their own and in their own way. Further, he may have come to see that no one needed saving and that God was and would always be in charge. As an aged man, Jesus may have set aside the effort of attempting to save people that don’t need saving and the natural exhaustion that comes from that effort, and retreated into a quiet contemplative life where he could simply be – while perhaps taking up, again, the practice of carpentry that first showed him the peace present in mindful activities.

Of course we will never know what would have happened if Jesus had lived into old age, but this is one of the ideas I ponder as facing the reality of my own so-called calling.  I’ve lived the enthusiastic part. I’ve spent time teaching, guiding, and supporting people’s healing. I’ve been awakened out of my own innocence to the realities of life and its suffering and have learned first-hand that God’s provision and protection are not what I once thought or had been taught.

This doesn’t mean I don’t still look to “God” for help (Psalm 54). Instead of looking outside of myself, I look within. As life and its hardships are swirling around me, God is there in the silence.  God is there in the peace that arises when we move past the chaos, tragedies, and distractions of life. God is where God has always been – in stillness. “Be still and know that I am God. (Psalm 46).”

And today, I am the words of Rhea Rainwater that sustain me:

“A tired heart leaning into silence.”

The Narrow Gate

In the past few weeks, several different and unrelated individuals, who know me and are part of my wider community, have sent me YouTube videos on the Magdalene. They discovered these videos through a channel named The Esoteric Jesus. I took the time to watch the videos and must admit, with only a few nuances of language, the videos I viewed very closely reflect what I have come to know and understand about the teachings of the Magdalene. Though the methods may differ, the teachings revealed are nearly identical to what I teach (having learned these teachings through my work with Mary Magdalene and Yeshua). Whereas I found the AI delivery of these videos distracting, I found the content to be mostly sound. Admittedly, I didn’t learn anything new through these videos, but they have provided a solid ground on which I am finding affirmation and validation for my many years of devoted study and practice. Further, they have provided me with a deepening sense of confidence in the work I have done, and a renewed sense of motivation to continue.

The big question though:  WHAT EXACTLY DO I DO? This is the question I’ve been trying to answer for 25 years. This morning, the answer came:

Like my teachers, Yeshua and Mary Magdalene, and using the methods learned through them, I provide instruction, guidance, and support for those in search of themselves. This is what some might call the spiritual journey. Psychology calls it the path toward individuation or self-actualization. Others call it enlightenment, ascension, or self-realization. By whatever name you call it, it is the same journey – the journey from awakening to the Truth beyond appearances. In personal terms, it is the journey from self-centeredness to universal consciousness.

Yeshua said that to truly accomplish this journey, one must enter through the narrow gate (MT 7: 13-14). Further, he acknowledged that few are able (or willing) to find it. In my own many years of doing this work, I can confirm that this is true. Many are willing to be captivated and enthralled by the early stages of awakening and spiritual growth, for here, everything feels new and exciting. Our curiosity is sparked and we find many ways to feed that curiosity. We feel special, magical, and maybe a little better than “normal” human beings. This is the easy part of the journey. Easy, however, does not last. If it does, you’re no longer growing, you are well entrenched in spiritual by-pass.

The journey through the narrow gate requires ever-deepening layers of self-examination, personal accountability, identification of ego attachments or wounds, healing and transformation. The closer we get to the heart of who we are, the more challenging the journey becomes. Every minute of every day, we are given an opportunity to see what within us remains wounded and then doing the work of healing that wound. It is only the few and the brave who are willing to enter through the narrow gate.  The journey is infinite and eternal, but it is only through the narrow gate that Love (our Truth) can be fully realized.

Navigating Loneliness

Loneliness is a natural consequence of spiritual awakening. As we grow spiritually, turning inward to come to know and more fully embrace our true selves, we find the world and the life we were living less satisfying. We find ourselves seeing the illusion and falsehoods of the traditional systems of the world and find these increasingly uncomfortable. We find that we no longer fit in with the jobs, people, and experiences to which we had been giving time and attention. As we grow spiritually, we find that we never really did fit into these roles, but that these were just masks we wore to be accepted and acceptable to the system.

The more we tend to our inner journey, the less interest we have in spending time or energy with anyone or on anything that isn’t supportive of our truth. We cut away the relationships that are harmful or draining while cultivating a more peaceful and gentle life. Eventually, we discover that our “friend” circle has become very small – made up mostly of other people who have done similar spiritual work on themselves – and our relationships with these people are less about a need for belonging or gaining acceptance, and more about mutual sharing, support, and respect.

The need to belong is one of the greatest hurdles to becoming whole. The need to belong arises out of a codependent need for acceptance, and the price of that belonging is often no less than our souls. We lose ourselves in our compulsive need to be loved and accepted when the only love we truly need is the love we have for ourselves. Many become stunted in their spiritual growth because they are afraid of losing that (false) sense of belonging and because they are afraid of being alone.

Being alone is in fact one of the greatest gifts we can give to ourselves. It is in solitude that we are quiet and still enough for our deepest wounds, unhealed traumas, unnamed and unmanaged fears have the room to surface. It is because of this predictable dynamic that many avoid the solitude that their soul desperately needs. Loneliness is one of the aspects of our conditioning that surfaces in that space of being alone.

Loneliness is at once natural, and a conditioned response based on fear. As a species, it has been demonstrated that we need community to survive. Being wholly alone is not healthy for anyone. We need human interaction. As a species, we are interdependent. We could not survive without the collaborative work of the pack – each individual sharing their own unique gifts for the sake of their own fulfillment, and in service to the all. Loneliness, in this case, is a gentle reminder that we need human connection.

Loneliness as a response to fear, however, is less about our natural inclination toward tribal interaction, and more about the shield that flies up in protection of the ego (false self) when we are getting closest to our deepest wounds. The ego could be said to have its own life based on conditioning and on the fears that keep us imprisoned in the system. The ego defends itself when it feels threatened. It does not want us to heal or grow because with every step toward healing, a piece of the ego dies. Loneliness is one of the shields the ego throws up in defense of itself.

When loneliness arises in our consciousness, our first inclination is to find a solution to loneliness – to make it go away. We desperately seek after anything that will fill that emptiness that accompanies loneliness. Some turn to food, drugs, or alcohol. Others turn to compulsive activity. Others seek for someone (anyone) to make them feel less alone. Sometimes, the someone arrives disguised as love, but most often proves itself to be just another face of dysfunction.

These efforts to fill the hole left behind by loneliness will always fail, as the result of these attempts are fleeting and impermanent at best. Eventually, we end up right back in a pit of loneliness, except this time, the pit has grown deeper.

The actual remedy to loneliness exists, not in resisting it or trying to make it go away, but in being with the loneliness to find out what it has to say to us. What is the fear that loneliness has hiding behind or beneath it? Is it the fear that we are not loved? Is it the fear that we are alone? Is it the fear that we are insignificant and have nothing to share in the world? Once we can identify the fear, then we can do the work of healing it, and in that healing, becoming free of that fear.

One of the greatest gifts I have given to myself, was a 30 day loneliness practice. I was somewhat newly divorced and thinking I needed to find a new person who would love me. It turned out the person I was really looking for to love me was myself. The loneliness practice supported me in arriving at that knowledge and in doing the healing work that allowed me to be mostly free of loneliness.

For the loneliness practice, I turned to Tonglen. Tonglen is a mindfulness practice from the Tibetan Buddhist practice that supports us in being with our pain, our loneliness, and our fears.  Being with these wounded aspects of ourselves allows us to be healed of them. Here are my instructions for Tonglen taken from my online course “Starting a Spiritual Practice:”

Tonglen—a Tibetan Buddhist Healing Practice

Tonglen is a simple breathing and visualization practice that helps us to release powerful,

negative feelings and emotions.  Instinctively, when we experience a negative feeling or  

emotion, we are compelled to push the feeling away.  Tonglen invites us to do the opposite – to bring the feeling in so that it can be healed, transformed and released.

1) First, we FEEL the feeling. We allow ourselves to welcome it instead of pushing it away.

2) As we feel the feeling, we identify where in our body we are feeling it. 

3) If possible, we name the feeling (is it shame, hatred, anger, resentment, sorry, guilt, betrayal, etc.)

4) After we have identified where in our body we are feeling and feeling and if possible,

identified what the feeling is, then we breathe into the feeling.  More specifically, we breathe into the place in our body where we are feeling the feeling….while allowing ourselves to feel it. 

5) After breathing into the feeling, we breathe out love. While breathing our love, we might

also visualize what love looks like—maybe it is light and it has a color, perhaps it is the shape of a heart or the wind.  

6) As we breathe out love, we imagine it going out into the world, maybe even to any person

or persons who may be somehow connected to the negative emotion we are feeling. 

7) We continue this process of feeling the feeling, breathing it into our bodies and breathing

out love until we either feel a shift, or simply run out of time.  If during the practice we find

ourselves brought to tears, this layer of pain or woundedness has been freed and released.

8) Tonglen can be turned to again and again and again for the release of negative emotional

states.  We can us it both symptomatically (as a negative feelings arises) or therapeutically

(for example, daily if working on deep seated negative emotions or old and lingering emo

tional wounds).  

To free ourselves from the imprisonment of loneliness and its resulting fear, apply Tonglen to loneliness. With this I recommend a two-pronged approach. The first is a foundational approach.  In this, set aside 10-20 minutes each day to be with loneliness, applying the practice of Tonglen. The second is the symptomatic approach. WHEN you find yourself feeling lonely, apply Tonglen to that loneliness. Tonglen can be done at any time, anywhere, no matter what activity you are engaged in. It is a powerful tool for freeing ourselves from the loneliness that might otherwise drive us to act in non-loving or unhealthy ways toward ourselves. Tonglen also allows us to be freedom of the ego’s shield of loneliness so that we might increasingly escape the system that keeps us imprisoned in the false self, thereby freeing us to live more and more as our truest self.


Lauri Ann Lumby, MATP, provides one-on-one mentoring and support for those who are in the process of their spiritual journey and who are awakening to their highest selves and their most authentic truth. Lauri helps you to shed the layers of the ego made up of conditioning, past wounds and trauma, and fear so that your Soul might be free to live as its truest self.

A Knock at the Door

Walking through the dark wood.
My home.
A fire burning in the hearth.
The forest mystic.

A knock at the door.
An ancient woman.
The Magdalene.
The Horned God.

Chaos and crisis in the outside world.
But here there is shelter, protection, stillness, and peace.
All find comfort here.

The Magdalene and I on a walking journey.
Finding buried bones.
Crawling into the grave atop of those bones,
absorbing them into myself.
Taking back my life.

A raven.
An owl.
My own wolf-dog.
All becoming a part of me.
Calling back my magic.

Returning home to my beloved.
Another knock at the door.
Ancient woman with a golden book
magically written in light.
Words uniquely mine.
They enter into me
and I speak.