Vetting the Magdalene

A week or so ago, I received what might be one of the greatest compliments I have ever received in my professional life. I was holding a one-on-one session with a recent enrollee of my Magdalene Training Program. This woman is an academic and an educator.  As I often do, I asked how she found me and the training program I offer.  Her response was something along the lines of: “I’ll be honest, I did a lot of research. I looked at your program along with several others and all I can say is, ‘you made the cut.’” She went on to explain her criteria which included:

  • Based in scholarship.
  • Rooted in scripture.
  • Practical and applicable to real life.
  • Anchored in contemplative practice.
  • Embracing of Eastern and Western practices.
  • Authentically transformational (in other words: it works!)

She also observed, “There is no ‘whoo’ in your program. To which I responded, “Hallelujah!”

You see, in the years that I have been studying the Magdalene and then creating and facilitating formation programs in her name, the Magdalene world has gone from purely academic, with very few of us speaking and teaching in her name, to almost wholly capitalistic – with literally thousands appropriating the Magdalene for their own convoluted purpose. Where once the Magdalene was solely an example of the fulfillment of Jesus’ teachings, the continuation of his ministry and living contemplative empowerment, she is now being used to sell everything from perfumes to tarot cards to so-called “sacred prostitution.” Further, all kinds of claims are now being made and marketed about the Magdalene – none of which can actually be proved.

In reality, we know very little about the Magdalene, except the few passages in scripture (many of which have been redacted), the mentions of her in non-canonical (often called gnostic) writings, and the legends that have been handed down throughout history by the people of Provence, France, the Sophian Gnostics, and the newly revealed Gospel of the Beloved Companion.  Among all these resources mentioned, none of them can be proven as absolutely true.

The fact is, we just don’t know. As is true of scripture in general, nothing stands up to academic rigor. The same is true of the Magdalene. We can only make guesses:

  • Is Magdalene a surname, place name, or title?
  • Was the woman referred to as Miriam of Magdala from the town of Magdala (archaeology suggests not).
  • What does it mean that this woman was “healed of seven demons?” (We can only guess)
  • Who really witnessed the resurrection?
  • What does resurrection even mean?
  • What happened to Mary after Jesus’ death? (we only have legend to go on here).
  • Did Mary travel to Britain? (maybe but doubtful).
  • What about the whole “heiros gamos” thing (depends on how you define that – but on the surface, not likely).
  • Was Mary an Essene (more than doubtful as the Essenes abhorred women).

These questions represent just the tip of the iceberg. There is absolutely nothing we can say about the Magdalene that is irrefutably true. The best we can do is gather the best research and develop guesses from there and when we stray from scholarship, being clear about the basis of what we are sharing.  

What we shouldn’t do, however, is make claims about the Magdalene that have absolutely no basis in scholarship and then sell them as fact. The sad reality however, is that thousands of people are out there doing exactly this while convincing others to pay for goods and services that are based in pure fantasy. On behalf of the Magdalene, I’m offended by this, but she doesn’t need my defending.

This has been born out in the women and men who have participated in and completed the Magdalene (inspired) Training Program I have developed, journeyed through myself, and now facilitate. My program differs from other programs being sold in her name by these criteria:

  • Based in scholarship.
  • Rooted in scripture.
  • Practical and applicable to real life.
  • Anchored in contemplative practice.
  • Embracing of Eastern and Western practices.
  • Authentically transformational (in other words: it works!)

No, this work isn’t for everyone. It requires discipline, dedication, persistence, personal accountability, and self-awareness.  In my own life and in the lives of those who have completed this program, the results speak for themselves. Participants come away knowing more about themselves, more about their own personal mission and calling, and have the tools to support themselves in moving past the obstacles to living a purposeful and meaningful life. No whoo here. No smoke blown up your ass. No false promises. No bullshit. Just resources and tools inspired by the Magdalene and the mission of Truth that she shared with her mentor, teacher, and friend, Jesus.



Discover more from Lauri Ann Lumby

Subscribe to get the latest posts sent to your email.

2 thoughts on “Vetting the Magdalene

  1. Pingback: Appropriating the Magdalene | Lauri Ann Lumby

Leave a comment